لَاتستثقل مدة الحفظ وإِن طالت فَنهاية الْمطاف شرف حفظ القرآن . هبْ أنَّك جلَست في الجُزء شهراً ! مالذي نقص مِنك ؟! بَل أنت مأجُور . - تذكر دوماً أنَّ زمَن الْحفظ من أَلذ مراحِل عُمرك ؛ فاستمتِع بلحظات الحفظِ وإن شقَّت وطالَت.
❤8

Channel
@Thfeass9
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
895subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002884468671 |
|---|---|
| Type | Channel |
| Username | @Thfeass9 |
| Created | Between 1 June 2025 and 31 August 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/Thfeass9 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 11:10 | 895 | no change |
| 7 Aug 2026, 03:15 | 895 | first reading |
15 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 15 (27 June 2026 – 5 August 2026) |
| Views total | 3,301 |
| Reactions total | 120 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 03:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
130 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 87.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 114 | 87.7% | |
| 💯 | 16 | 12.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 130reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 27 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لَاتستثقل مدة الحفظ وإِن طالت فَنهاية الْمطاف شرف حفظ القرآن . هبْ أنَّك جلَست في الجُزء شهراً ! مالذي نقص مِنك ؟! بَل أنت مأجُور . - تذكر دوماً أنَّ زمَن الْحفظ من أَلذ مراحِل عُمرك ؛ فاستمتِع بلحظات الحفظِ وإن شقَّت وطالَت.
❤8
فيامن من عكفت على كتاب اللّٰه تحفظه وتراجعه، تتلوه في ليلك ونهارك، تجتهد وتسعى لأن تختمه وتسرده كاملا عن ظهر غيب: (راجع عملك وانظر لنيتك) تذكر أن الغاية من حفظك: (لتعمل به) (لتفهمه) (لتتدبره) (لتجعله إمامك) فإن لم تكن نتيجة حفظك كل ذلك، فلن تنتفع به وإن لم تنتفع به = سيؤول مالك لهجره وترك الأوامر والنواهي التي وردت به! وهذا هو الهلاك بأمّ عينه، فسَلِ اللّٰه السلامة والعافية نسأل اللّٰه أن يجعلنا وإياكم ممن حفظ القرآ…
❤8
أهل القرآن هم أهله وخاصته! هم صفوته من خلقه، هم من أحبهم فشغل قلوبهم وأوقاتهم بكلامه.. هم من جعلهم مقدمين في كل شيء! هم من يعطيهم البركة والخير والتوفيق في جُل شؤون حياتهم.. هم من اختارهم ليجعلَ صدورهم عامرةً بكتابه .. فكيف ستكون منهم وأنت صاحب معصية؟ كيف ستكون منهم وأنت لم تعمل بما حفظت؟ كيف ستكون منهم وأنت متساهل غير آبه بما يحصل من خراب لقلبك؟ إذا ما كنت حافظ (مُحافظ) لأمر اللّٰه فلست بحافظ.
❤8
كان الصحابة يتعلمون القرآن للتدبر والعمل، فلا يتجاوزون عشر آيات حتى يعلموا ما فيها من العلم والعمل. فالغاية مو بس أنك تختم القرآن (فقط).. ولا أنك تحفظ في سنة ولا سنتين، ولا إنك تحصل على جائزة في إتقانك للتجويد وحسن قراءتك! إنما أنزل اللّٰه كتابه لنهتدي به، ونهدي به، لنحفظه في صدورنا فتعمل به جوارحنا، لنجعله إمامًا في حياتنا، نفهمه ونتدبره ونعيش مع آياته ...
❤9
والله إن حفظ القرآن لا يكون فقط بحفظ حروفه وتعلم التجويد وإتقان القراءة! أن تحفظ القرآن يعني أن تجعل كتاب اللّٰه هو قائدك في هذه الحياة ومرشدك، آية تأمرك بالنهي مباشرة تنتهي، آية تأمرك بالعمل تقوم فعمل، آية يأتي بها ذكر العذاب تخاف وتخشى فتعود لربك، آية يصف لك اللّٰه بها الجنة ومافيها يتشوق قلبك وتتنشط همتك لتكون من سكانها! القرآن إذا لم يُحيي قلبك ويحفظه عن المعاصي فإيش غايتك من حفظه؟
❤7
إنَّ مما يؤلمني كثيرًا أن أرى حُفاظًا وحافظات لكتاب اللّٰه يجاهرون بالمعصية بقلب بارد لا يأبه لما يجري! يتقطع فؤادي والله! ألمي شديد لأني أشوف هذا الأمر بأم عيني، يعني مو قصص مردت لي، ولا مواقف قرأتها، بل أشخاص أنا أعرفهم وشفد كيف ذهبت أوقاتهم بحفظ كتاب اللّٰه ومراجعته وتثبيته وتكرار آياته.. يعني هم أشخاص عاشوا مع القرآن لسنوات! مو يوم ولا يوم أو شهر وشهرين! صار حفظهم للقرآن (حفظ حروفٍ لا عمل..) وهذا من أشد البلاء ن…
❤6
القُرآن عزيزٌ في أخذه لا أحد يناله حق النّيل إلا من كابد لأجله، وهذه المكابدة تكون بكثرة الدعاء بأن يُوفّقه الله للقرآن ويُيسر له فهمه وتدبّره، وتأتي بعدها المكابدة في النّفس والوقت والنّوم، فكلها لذائذ إذا ضبطها المرء بحدود ضيّقة كساهُ الله نورًا بالقرآن ونفعًا وعلمًا يهتدي به.
❤11
"في لحظة فتُورك عن القُرآن تذكَّـر فضل الله عليك وأنه اصطفاك لهذا الكتاب حتى تتقرب إليه، فلا تجعل للشيطان سبيل إليك، وجـاهد بوقتك، ونفسك قدر ماتستطيع؛ وسترى العجب من توفيق الله لك بإذن الله! اصبر وصابر واثبت وثابر"🌱🌧
❤6
كيف تستمر في حفظ القرآن؟ (مرحلة الثبات) قاعدة “القديم خط أحمر” (المراجعة قبل الحفظ): تفكك الحفظ السابق هو السبب الأول للتوقف. اجعل قاعدتك: لا حفظ جديد بدون مراجعة القديم. خصص وقتًا للمراجعة يعادل ضعف وقت الحفظ الجديد. اربط الآيات بصلاتك: أعظم وسيلة لتثبيت الحفظ هي قراءة الآيات التي حفظتها اليوم في سنن الصلوات (الرواتب) وفي صلاة قيام الليل. إذا قرأت بها في الصلاة، فلن تنساها أبدًا. ابحث عن رفيق أو معلم (البيئة الصالح…
❤5💯3
«هُناك قناعـــة لا بُدَّ أن تترسَّخ في قلبك، وهي: أنَّ الله لا يُضيِّع من حمَل القُرآن بين أضلُعِه!»
❤6
الذي يحفظ القرآن ولا يُراجع حفظه كمن يجمع ماء المطر في كيسِ مثقوب
❤12
Photo, posted without a caption
❤7💯2
Showing the 12 most recent of 15 posts we hold for @Thfeass9. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 293,454 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“تحفيز لحفظ القران ❤️🩹” (@Thfeass9), 895 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/Thfeass9.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.