Channel
@TheAlbaaniSite
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,331subscribers
-23 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001156767333 |
|---|---|
| Type | Channel |
| Username | @TheAlbaaniSite |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/TheAlbaaniSite |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 06:17 | 1,331 | -4 |
| 9 Sept 2026, 15:57 | 1,335 | -3 |
| 4 Sept 2026, 11:17 | 1,338 | -2 |
| 1 Sept 2026, 08:52 | 1,340 | -2 |
| 26 Aug 2026, 01:35 | 1,342 | -1 |
| 22 Aug 2026, 21:37 | 1,343 | -6 |
| 16 Aug 2026, 22:23 | 1,349 | -1 |
| 14 Aug 2026, 01:58 | 1,350 | -4 |
| 8 Aug 2026, 00:01 | 1,354 | no change |
| 7 Aug 2026, 23:51 | 1,354 | first reading |
20 posts held, back to 11 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
87 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 92.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 80 | 92.0% | |
| 👍 | 5 | 5.75% | |
| 🔥 | 2 | 2.30% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 87 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 June 2025 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
As-Salaamu alaikum. Had originally started Shaikh al-Albaani's refuation of the famous, false story of 'the Cranes,' ages ago, (first post from years ago here: https://thealbaani.site/2018/04/08/a-refutation-of-the-story-of-the-cranes-introduction-1/), but never got round to finishing it. It is Shaikh al-Albaani’s book refuting the Satanic Verses, (not the book by Salman Rushdie), but the narrations supposedly repo…
❤6
https://thealbaani.site/2026/04/12/the-intensity-of-the-prophets-ﷺ-love-for-ʿaʾishah/ https://t.me/TheAlbaaniSite
❤3
Al-Albaani, Ibn Baaz and Loyalty https://thealbaani.site/2026/04/04/al-albaani-ibn-baaz-and-loyalty/
❤2
تقبل الله منا ومنكم. عيدكم مبارك.
❤5
https://giftsofknowledge.net/2025/06/05/being-happy-on-ʿeid/
❤7
On Extending the Du’aa al-Qunoot in Witr Questioner: Okay, is it allowed for the du’aa al-qunoot … because in the sunnah it is reported as being before the rukoo’, if we do it after the rukoo’ that would be … Al-Albaani: … that would be following ’Umar etc., but the sunnah is dearer to us. Questioner: Yes, doing it before the rukoo’ is better? Al-Albaani: Yes. Questioner: Okay, if we added an [additional] supp…
❤4
Al-Albaani on Lengthening the Supplication in Taraaweeh and Especially on the Night when The Quraan’s Recitation is Completed Shaikh Esaam Moosaa Haadi said, “I heard him repeatedly criticise the Imaams of the Haram and others for making the supplication [in Taraaweeh] long and especially on the night when the recitation of the Quraan is completed, saying, ‘That is not from the Sunnah.” Muhaddithul-Asr, Imaam Muha…
❤1
The Supplication said Upon Completing the Recitation of the Quraan During Taraawih Has No Basis Whatsoever Questioner: The supplication said upon completing the recitation of the Quraan, especially during taraawih, does it have any basis? Al-Albaani: No, it has no basis. Questioner: The supplication said when one finishes reciting the Quraan? Al-Albaani: Upon completing the recitation of the Quraan … when a Musl…
❤1
“Allahumma ahillahu ‘alayna bi’l-yumni wa’l-iman wa’l-salamah wa’l-islam. Rabbiy wa rabbuka Allah." O Allah, make the new moon rise on us with blessing, faith, safety and Islam. My Lord and Your Lord is Allah.” Sahih by al-Albani in Sahih al-Tirmidhi, 2745)
❤5
Ibn Taymiyyah on Delaying the Prayer when Working and Water is Far Away The Shaikh of Islaam Ibn Taymiyyah, was asked: “Regarding the people of a town who work on its outskirts, the time for prayer comes while they have no water with them. If they were to go [back to the town] for water, their interests such as plowing, harvesting, and the like would be disrupted. Is it permissible for them to delay the prayer?” H…
❤6👍1
https://giftsofknowledge.net/2025/09/13/a-neglected-uncommon-dhikr-for-the-morning-and-evening/ https://t.me/TheAlbaaniSite
لاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ إِلَهَ إِلاَّ اللَّهُ لاَ شَرِيكَ لَهُ لاَ إِلَهَ إِلاَّ اللَّهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ لاَ إِلَهَ إِلاَّ اللَّهُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّه
❤15
Showing the 12 most recent of 20 posts we hold for @TheAlbaaniSite. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“The Albaani Site” (@TheAlbaaniSite), 1,331 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/TheAlbaaniSite.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.