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Channel
Taṣfiyyah wa Tarbiyyah
@Tasfiyah_wa_Tarbiyah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,126subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001709319237 |
|---|---|
| Type | Channel |
| Username | @Tasfiyah_wa_Tarbiyah |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 3 times, most recently 18 September 2026 |
| On Telegram | t.me/Tasfiyah_wa_Tarbiyah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 17:57 | 1,126 | -2 |
| 5 Sept 2026, 19:37 | 1,128 | -3 |
| 2 Sept 2026, 03:08 | 1,131 | +1 |
| 30 Aug 2026, 13:26 | 1,130 | -2 |
| 27 Aug 2026, 18:15 | 1,132 | -3 |
| 24 Aug 2026, 10:08 | 1,135 | -1 |
| 20 Aug 2026, 09:38 | 1,136 | -2 |
| 17 Aug 2026, 11:46 | 1,138 | +3 |
| 14 Aug 2026, 07:14 | 1,135 | +2 |
| 11 Aug 2026, 04:14 | 1,133 | +1 |
| 7 Aug 2026, 23:48 | 1,132 | no change |
| 7 Aug 2026, 20:47 | 1,132 | first reading |
Engagement
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
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subḥān-Allāh. ponder over this. May we always be pleased with the decree of Allāh. May our sadness and emotions be connected to the pleasure of Allāh.
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In a ḥadīth the Prophet (ﷺ) said: “I have not left among people after me a temptation (fitna) more harmful to men than women.“⁴ Some of the righteous people said: If I was entrusted over the public treasury I think I could trust myself to fulfil that. But if I was entrusted over a black female [slave] for an hour, I cannot be sure that she will be safe with me. This may find support in the ḥadīth, in which the Pro…
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“You should know, my son, may Allāh guide you to what is right, that man has been distinguished by intellect only so that he would act according to it. Bring it to the fore, use it in contemplation and spend time alone with yourself. You will conclude that you are a created being who has responsibilities and obligations and that the two angels are counting your every word and glance. Every breath is a step closer to…
These Hearts Live And Die... Al-Ḥasan (raḍiyAllāhu 'anhu) said, 'These hearts live and die, so when they are alive, prompt them to do the recommended good deeds (nāfila). When they are dead, prompt them to do the compulsory good deeds (farīḍa).' [Book: Sketches of Fools And Simpletons, p. 17 | By al-Hāfiz Abū'l-Faraj Ibn al-Jawzī | Translated and Published by Dār as-Sunnah Publishers]
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Imām Ibn Qudāmah al-Maqdīsī [رحمه الله] said: Those who leave desires should be warned from ostentation (riyā), some of the ascetics would buy an object of desire and hang it in their homes while refraining from it, hiding his asceticism (zuhd), and this is the epitome of asceticism in asceticism by manifesting the contrary, this is the action of the sincere believers to drink from the sour cup of patience (sabr) tw…
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Showing the 12 most recent of 20 posts we hold for @Tasfiyah_wa_Tarbiyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“Taṣfiyyah wa Tarbiyyah” (@Tasfiyah_wa_Tarbiyah), 1,126 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/Tasfiyah_wa_Tarbiyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.