Channel
@Tadbor10
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
7,582subscribers
-1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001270717176 |
|---|---|
| Type | Channel |
| Username | @Tadbor10 |
| Description | 📌 المجالس التدبرية يوم السبت تدبر سورة المائدة يومي الأحد والأربعاء تدبر سورة العنكبوت يوم الخميس تدبر سور المفصل يوم الإثنين مجلس متنوع للتواصل والإستفسار: @Tadbor10S |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/Tadbor10 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 11:33 | 7,582 | -1 |
| 11 Aug 2026, 12:46 | 7,583 | first reading |
24 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 24 (9 August 2026 – 12 August 2026) |
| Views total | 1,815 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 17:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
قال رسول الله صلى الله عليه وسلم لا تقومُ الساعةُ حتى يبنيَ الناسُ بيوتًا يُشبِّهونها بالمراحلِ الراوي: أبو هريرة. المحدث: الألباني. المصدر: صحيح الأدب المفرد ذَكَرَ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ للساعَةِ عَلاماتٍ وأماراتٍ، وبيَّن ما يَحدُثُ في آخِرِ الزَّمانِ من تغيُّرٍ في أُمورِ الحَياةِ ومُستَحدَثاتِها، ومن ذلك ما يُحدِثُه النَّاسُ في بُيوتِهم التي يَعيشون فيها. وفي هذا الحديثِ يقولُ النَّبيُّ صلَّى اللهُ …
Signed اقبال عثمان
Photo, posted without a caption
Signed اقبال عثمان
كَتَبَ سَلْمَانُ الفَارِسِيُّ إِلَى أَبِي الدَّرْدَاءِ: أَمَّا بَعْدُ، فَإِنَّكَ لَا تَنَالُ مَا تُرِيدُ إِلَّا بِتَرْكِ مَا تَشْتَهِي، وَلَنْ تَبْلُغَ مَا تَأْمُلُ إِلَّا بِالصَّبْرِ عَلَى مَا تَكْرَهُ. فَلْيَكُنْ قَوْلُكَ ذِكْرًا، وَصَمْتُكَ فِكْرًا، وَنَظَرُكَ عِبْرَةً. وَاعْلَمْ أَنَّ أَعْجَزَ النَّاسِ مَنِ اتَّبَعَ نَفْسَهُ هَوَاهَا، وَتَمَنَّى عَلَى اللَّهِ، وَأَكْيَسَهُمْ مَن أَتْعَبَ نَفْسَهُ، وَعَمِلَ لِمَا…
Signed اقبال عثمان
قال رسول اللّه صلى الله عليه وسلم {يَسِّرُوا ولا تُعَسِّرُوا، وبَشِّرُوا، ولا تُنَفِّرُوا}. الراوي : أنس بن مالك المحدث : البخاري المصدر : صحيح البخاري الإسلامُ دِينُ الوَسطيَّةِ؛ فقد جاء بالتَّيسيرِ على العِبادِ، ولم يُحمِّلْهم ما لا يُطِيقون ولا يَستطيعونَ، وحذَّرَ مِن التَّكلُّفِ والتَّشدُّدِ.وفي هذا الحديثِ أمَرَ النبيُّ صلَّى اللهُ عليه وسلَّمَ بأمْرينِ ونهَى عن ضِدِّهما؛ فأمَرَ بالتَّيسيرِ، ونهَى عنْ ضِدِّ…
Signed اقبال عثمان
Photo, posted without a caption
Signed اقبال عثمان
كان ابنُ عباسٍ يقولُ اللهمَّ إني أسألُك بنورِ وجهِك الذي أشرَقت له السماواتُ والأرضُ أن تجعلَني في حِرزِك وحفظِك وجوارِك وتحتَ كنفِك الراوي : سعيد بن جبير المحدث : الهيثمي المصدر : مجمع الزوائد
Signed اقبال عثمان
ذكر بكر بن عبد الله المزني -رحمه الله -: إِنكُم تُكثِرُون من الذُّنوب ، فَاستكثِرُوا من الِاستِغفَارِ فإن العبد إذا وجد يوم القيامةِ بين كُلِّ سَطرينِ من كِتابِهِ استِغفَارًا سَرَّهُ مكانُ ذلِك) (سير السلف الصالح )
Signed اقبال عثمان
🌴الفوائد المستقاة🌴 🌴الانفراد بالملك والتدبير مطلق لله وحده ، وكل ملك لدى البشر زائل ومؤقت. 🌴سعة بركة الله ورحمته الشاملة لكل المخلوقات ({تَبَارَكَ} - {خَلْقِ الرَّحْمَٰنِ}). 🌴الموت والحياة من خلق الله وتدبيره، وليسا مجرد حوادث عشوائية. 🌴الموت أعظم موقظ للقلوب القاسية، وتقديمه في الذكر ينبه على فناء الدنيا وقرب الختام. 🌴الغاية الكبرى من الوجود هي الابتلاء والاختبار لا الخلود والدعة. 🌴معايير قبول الأعمال: المعيار الإ…
Signed فتيحة أم إسراء
Sticker, posted without a caption
Signed فتيحة أم إسراء
Live stream finished (1 hour)
Live stream started
⛔إشعار⛔ ⛔ سيبدأ المجلس بنصف ساعة بعد.وقته المقرر بمعنى الرابعة و النضف (4:30) إن شاء الله ⛔
Signed فتيحة أم إسراء
Showing the 12 most recent of 24 posts we hold for @Tadbor10. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,146,401 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“المجالس القرآنية التدبرية (نساء فقط)” (@Tadbor10), 7,582 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Tadbor10.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.