Channel
@Striv4Jannah
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,031subscribers
-12 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001450427254 |
|---|---|
| Type | Channel |
| Username | @Striv4Jannah |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 28 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 2 times, most recently 28 September 2026 |
| On Telegram | t.me/Striv4Jannah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 07:19 | 3,031 | -5 |
| 13 Sept 2026, 15:39 | 3,036 | +4 |
| 9 Sept 2026, 19:19 | 3,032 | -7 |
| 4 Sept 2026, 02:00 | 3,039 | -5 |
| 31 Aug 2026, 10:28 | 3,044 | +1 |
| 28 Aug 2026, 17:41 | 3,043 | +2 |
| 25 Aug 2026, 14:08 | 3,041 | -4 |
| 19 Aug 2026, 10:26 | 3,045 | -2 |
| 16 Aug 2026, 18:22 | 3,047 | +4 |
| 13 Aug 2026, 07:48 | 3,043 | -1 |
| 9 Aug 2026, 23:35 | 3,044 | +1 |
| 9 Aug 2026, 04:48 | 3,043 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🆕 Al-Maktabah As-Sunniyyah Translations ↪️Presents ↩️ ؑ #النصائح_والتوجيهات الأخــــــــوه لفضيلة الشيخ الوالد: #أحمد_بن_عثمان_العدني حفظه الله تعالى ونفع به الإسلام ━━━━━ ༻✮༺ ━━━━ 📢 Dawah From Yemen 📢 🔊Excerpt Titled:🔊 BROTHERHOOD [Part1] 🎙️The Noble Shaykh Abee Abdirahman Ahmad Ibn Uthman Al-Adani ((حفظه الله)) https://t.me/DawahFromYemenEng1/249 https://t.me/m…
السلام عليكم New update for Kanz Al-Aṭfāl: * Customize fonts and font size * Better quiz system * Better search UI, it is now a separate view * Clearer indication of content language switching * Card generation improved and polished I hope the app is now easier to use. 🔗 https://kanz-atfaal.vercel.app/ If you find any bugs or issues, please report them and add details: https://t.me/islamicEducationalApps/19 جزا…
💠💠💠 💠💠 💠 بـسـم اللـــه الرحمـــــن الرحـيـم 🔶 Series from the Lesson of the book Kanz-ul-Atfal (Treasures for the Children) in the Basics of Aqeedah, Tawheed, Fiqh and Seerah 🔶 🖌Written by: Tabeeb Faisal bin Masfar al-Wadi (حفظه الله) 📋 Lesson 79 📋 Book of Biography: A Small Portion of the Biography of the Prophet ﷺ 🔸 391. When was the Prophet ﷺ born? 🔹 391. The year o…
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بسم الله الرحمن الرحيم ❓Question: السلام عليكم ورحمة الله وبركاته Some sisters deliberately choose not to take knowledge from, recommend, or promote certain Salafi teachers who regularly appear on YouTube or other online platforms due the view that videography falls under taswir and is impermissible. They are sometimes called “extreme,” “strict,” or “hizbī.” It is also said that this approach falls into taʿaṣṣub,…
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💠💠💠 💠💠 💠 بسم الله الرحمن الرحيم 🚧🚧 New Lesson 🚧🚧 Explanation of: القواعد الأربع 📚 The Four Principles 🖋 Author: Imaam Muhammad Ibn Abd Al Wahhaab (rahimahu Allah) 🎙 Taught by: Ustaadh Rami Al Misri (hafidhahu Allah) Lesson 2️⃣ Aqeedah / Imaan 🕰 Duration: 39 min : 03 sec https://t.me/Striv4Jannah https://whatsapp.com/channel/0029VbAOWg01XqubPk9tN645
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Examples of the Opponents’ Transgressions Against the Wronged ʿAllāmah [Part 1] Commentary of Shaykh Abū Sulaymān Salmān bnu Ṣāliḥ al-ʿImād حفظه الله Transcribed, translated, and prepared by: ʿAbdurraḥmān bnu Mīhūb al-Qaddārī Sources: https://www.sh-salman.com/sounds/621 https://t.me/salmansalehalemad/6715 https://t.me/SalmansalehalemadEng1/31
💠💠💠 💠💠 💠 بسم الله الرحمن الرحيم 💎A Great Honour Upon the Shaikh💎 🔹Meeting Between Ash-Shaykh Yaḥyā ibn ʿAlī Al-Hajooree and His Excellency the Minister of Islamic Affairs, Ash-Shaykh Dr. ʿAbdul Laṭeef Āl Ash-Shaykh 📍At 10:00 a.m., we departed with our Shaykh, Ash-Shaykh Yaḥyā ibn ʿAlī Al-Hajooree (حفظه الله), for the city of Jeddah, where we met with His Excellency, the Minister of Islamic Affairs, Da…
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✨"﴿إِنَّ هَٰذِهِۦ تَذْكِرَةٌۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا﴾"✨ ﴾Indeed, this is a reminder, therefore whosoever wills, let him take a path to His Lord.﴿ https://t.me/Striv4Jannah https://whatsapp.com/channel/0029VbAOWg01XqubPk9tN645
Showing the 12 most recent of 20 posts we hold for @Striv4Jannah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“💠Striving for Jannah💠” (@Striv4Jannah), 3,031 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Striv4Jannah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.