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Channel

هُدُوءٌ ساكِن

@Stillcalmm

On this record: Growth · Engagement · Reactions · Posts · Cite this entry

125subscribers

-7 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002387624605
TypeChannel
Username@Stillcalmm
CreatedBetween 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live23 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 23 August 2026
On Telegramt.me/Stillcalmm

Growth

125132128.57 August 2026 — 132 subscribers9 August 2026 — 132 subscribers16 August 2026 — 130 subscribers23 August 2026 — 125 subscribers7 August 202623 August 2026
4 measurements spanning 15 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 124–133 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
23 Aug 2026, 00:39125-5
16 Aug 2026, 02:35130-2
9 Aug 2026, 00:31132no change
7 Aug 2026, 18:39132first reading

Engagement

20 posts held, back to 7 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 March 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

440 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 89.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍39589.8%
337.50%
🕊102.27%
👏10.227%
💯10.227%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 440reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 March 2026 to 17 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

17 Mar 2026, 00:08 UTC269 views40 reactionsread 9 August 2026

-قال تعالى: إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا [الأحزاب: 56] . عن أبي مَسعودٍ الأنصاريِّ رَضِيَ اللهُ عنه، قال: ((أتانا رسولُ اللهِ صلَّى اللهُ عليه وسلَّم ونحن في مجلِسِ سَعدِ بنِ عُبادةَ، فقال له بَشيرُ بنُ سَعدٍ: أمَرَنا اللهُ تعالى أن نُصَلِّيَ عليك يا رَسولَ اللهِ، فكيف نُصَلِّي عليك؟ قال: فسَكَت رَسولُ اللهِ صلَّى ا

👍363🕊1

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

16 Mar 2026, 16:37 UTC299 views5 reactionsread 9 August 2026
File

🌙 السلسلة الصوتية (المدرسة الرمضانية) رمضان 1447هـ التاريخ الميلادي: 16 / 3 / 2026م اليوم: 27 (السابع والعشرين )🍀 العنوان: ﴿قبول الأعمال﴾ متى يقبل الله العمل ومتى يرده؟ بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

4🕊1

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

15 Mar 2026, 22:11 UTC504 views21 reactionsread 9 August 2026
File

File, posted without a caption

👍191🕊1

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

15 Mar 2026, 21:33 UTC209 views4 reactionsread 9 August 2026
File

🌙 السلسلة الصوتية (المدرسة الرمضانية) رمضان 1447هـ التاريخ الميلادي: 15 / 3 / 2026م اليوم: 26 (السادس والعشرين )🍀 العنوان: ﴿تكبيرات العيد﴾ معناها و حكمة و وأثرها على النفس . بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

3🕊1

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

15 Mar 2026, 13:43 UTC634 views7 reactionsread 9 August 2026

• ليلة السَّابع والعشرين ! جاء عن قنان بن عبد الله النهمي أنَّهُ قال : سألتُ زرا عن ليلة القدر ، فقال : كان عمر وحذيفة وناس من أصحاب رسول الله ﷺ لا يشكون أنها ليلة سبع وعشرين مصنف ابن أبي شيبة { 8905 } الحُكم عليه : إسناده جيِّد ، لأجل قنان بن عبد الله النهمي ، فهو صدوق قال الإمام السَّفاريني الحنبلي : وقد استنبط طائفةٌ من المتأخرين من القرآن أنها [ أيّ ليلة القدر ] ليلة سبع وعشرين من موضعين : أحدهما : أن الله

4🕊2💯1

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

14 Mar 2026, 22:47 UTC179 views28 reactionsread 9 August 2026
File

🌙 السلسلة الصوتية (المدرسة الرمضانية) رمضان 1447هـ التاريخ الميلادي: 14 / 3 / 2026م اليوم: 25 (الخامس والعشرين )🍀 العنوان: ﴿صلاة العيد﴾ حكمها و صفتها و وسننها. بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

👍251👏1🕊1

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

14 Mar 2026, 15:46 UTC168 views7 reactionsread 9 August 2026

Sad times but Kheir in shaa Allah😁

👍3🕊31

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

14 Mar 2026, 04:55 UTC169 views90 reactionsread 9 August 2026
File

🌙 السلسلة الصوتية (المدرسة الرمضانية) رمضان 1447هـ التاريخ الميلادي: 13 / 3 / 2026م اليوم: 24 (الرابع والعشرين )🍀 العنوان: ﴿زكاة الفطر﴾ حكمتها وأحكامها في القرآن والسنة بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

👍90

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

12 Mar 2026, 21:14 UTC188 views13 reactionsread 9 August 2026
File

🌙 الدرس الصوتي العنوان: ﴿الفرق بين الدعاء والاستغاثة والاستعانة﴾ وضوابطها في التوحيد. بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

👍13

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

12 Mar 2026, 17:31 UTC199 views2 reactionsread 9 August 2026
File

🌙 السلسلة الصوتية (المدرسة الرمضانية) رمضان 1447هـ التاريخ الميلادي: 12 / 3 / 2026م اليوم: 23 (الثالث والعشرين )🍀 العنوان: ﴿التوبة النصوح﴾ لماذا يتوب الناس في رمضان ثم يرجعون؟ بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

👍2

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

11 Mar 2026, 18:08 UTC235 views5 reactionsread 9 August 2026
File

🌙 السلسلة الصوتية (المدرسة الرمضانية) رمضان 1447هـ التاريخ الميلادي: 11 / 3 / 2026م اليوم: 22 (الاثنان و عشرون )🍀 العنوان: ﴿الدعاء في العشر الأواخر من رمضان﴾ حقيقته و شروط إجابته وآدابه في القرآن والسنة بصوت:عَبْدالرَحْمَن آلُ عَلِيٍّ .

5

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

11 Mar 2026, 15:58 UTC250 views68 reactionsread 9 August 2026
Photo

أمور تحسن النفسية و المزاج 🤌😁 🥳👍

👍653

Signed عَبْدالرَحْمَن آلُ عَلِيٍّ .

Showing the 12 most recent of 20 posts we hold for @Stillcalmm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.

“هُدُوءٌ ساكِن” (@Stillcalmm), 125 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/Stillcalmm.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.