E vedrai il tuo credere e 'l mio dire nel vero farsi come centro in tondo. Dante, Divina Commedia, Paradiso, XIII, 50-51
❤🔥17

Channel
@SpandaSastra
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,668subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001135198326 |
|---|---|
| Type | Channel |
| Username | @SpandaSastra |
| Created | Between 1 June 2017 and 30 September 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/SpandaSastra |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 13:06 | 2,668 | -1 |
| 9 Aug 2026, 19:11 | 2,669 | +1 |
| 6 Aug 2026, 20:23 | 2,668 | no change |
| 6 Aug 2026, 08:20 | 2,668 | first reading |
11 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 6 of 7 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 1 August 2026 |
|---|---|
| Posts held | 11 (27 June 2026 – 1 August 2026) |
| Views total | 3,956 |
| Reactions total | 67 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
108 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 44.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 48 | 44.4% | |
| ❤🔥 | 46 | 42.6% | |
| 🔥 | 13 | 12.0% | |
| 🙏 | 1 | 0.926% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 108reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 27 June 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
E vedrai il tuo credere e 'l mio dire nel vero farsi come centro in tondo. Dante, Divina Commedia, Paradiso, XIII, 50-51
❤🔥17
Nam quod omnes paene deos, dumtaxat qui sub caelo sunt, ad solem referunt, non vana superstitio sed ratio divina commendat. Si enim sol, ut veteribus placuit, dux et moderator est luminum reliquorum, et solus stellis errantibus praestat, ipsarum vero stellarum cursus ordinem rerum humanarum, ut quibusdam videtur, pro potestate disponunt, ut Plotino constat placuisse, significant: necesse est ut solem, qui moderatur n…
❤10🔥4❤🔥3
Photo, posted without a caption
Eratostene di Cirene, Epitome dei Catasterismi
❤5
Leone Tra i nomi del Leone (shima) nell'astrologia indiana, vi è quello di hari «il fulvo» e mrigarāja, «principe degli animali», ovvero dei segni dello zodiaco. Ovunque l'animale è simbolo del potere regale e della forza. Statue di leone sorvegliavano le tombe degli antichi Egizi e i palazzi e le porte dei templi degli Assiri. È nel Buddhismo simbolo del coraggio, della nobiltà, della costanza ed annuncia la buona …
❤🔥11
Il Sole ad honor l'huomo et gloria sprona Et d'ogni leggiadria si dilecta Di sapienza porta la corona et di religion produce secta Sphaerae coelestis et planetarum descriptio (1470)
❤🔥4🔥1
Il primo amico e il primo nemico Come mi scrive un amico scienziato che ama riflettere, l’evento fondamentale nella storia del vivente è stato la comparsa di un microrganismo capace di provare dolore. Questa tesi va ovviamente precisata, premettendo – o aggiungendo – a «dolore» «piacere». Se mettiamo in relazione questa fondamentale capacità del vivente con quanto Aristotele scrive sulla percezione della sensazione …
❤5❤🔥4🔥2🙏1
Nicola Cospito, Wandervögel, la rivolta di una generazione
🔥2❤1
Noi andiamo per il vasto mondo Chiaro si innalza il nostro canto nel mattino Chi vuole viene con noi Se la bufera incalza, se scroscia la pioggia Noi andiamo verso paesi lontani Se la bufera incalza, se scroscia la pioggia Noi andiamo nel sole e nel vento. Nicola Cospito, Wandervögel, la rivolta di una generazione
❤15
妙道虛玄不可思議; 忘言得旨端可悟明。 故世尊分座於多子塔前, 拈華於靈山會上。 似火與火,以心印心。 Il meraviglioso percorso è profondamente misterioso e incommensurabile; dimenticando le parole se ne comprende la dottrina incomunicabile e ci si può quindi risvegliare alla luce. Per questo motivo Colui che è dal mondo intero venerato ha condiviso il suo seggio di fronte al Santuario dei Molti Figli e ha tenuto un fiore tra le dita di fronte all’assemblea riunita…
❤🔥7❤5
Oṃ è un’apertura. Il giorno in cui dicesti ‘sì’ e decidesti di venire a Wutaishan, quel suono Oṃ era già risuonato. Non lo recitasti tu, né lo emise qualcun altro: risuonò da sé, come un’apertura alla sapienza di Mañjuśrī. Oṃ è la tua apertura interiore alla tua stessa vera natura. La ‘vera natura’ è anche chiamata ‘natura originaria’ e ‘volto originario’. È la medesima consapevolezza cosciente di sé, ossia pura con…
❤7🔥4
Showing the 11 most recent of 11 posts we hold for @SpandaSastra. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 839,943 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“ἄσκησις • áskēsis” (@SpandaSastra), 2,668 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/SpandaSastra.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.