Channel
@Shaheed_Mutahari
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,127subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001298287316 |
|---|---|
| Type | Channel |
| Username | @Shaheed_Mutahari |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Shaheed_Mutahari |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 00:37 | 1,127 | -1 |
| 10 Aug 2026, 15:22 | 1,128 | -2 |
| 7 Aug 2026, 17:40 | 1,130 | no change |
| 7 Aug 2026, 02:45 | 1,130 | first reading |
20 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (11 June 2026 – 5 August 2026) |
| Views total | 1,561 |
| Reactions total | 51 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 02:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
154 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 87.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 135 | 87.7% | |
| 💔 | 11 | 7.14% | |
| 👍 | 3 | 1.95% | |
| 💯 | 3 | 1.95% | |
| 👏 | 2 | 1.30% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 154reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[REVOLUTION WITHIN HEART & MIND ARE DIFFERENT] I have already mentioned that sometimes one half of a person #rebels against the other half and this rebellion may be by the lower side of a person such as his #lust, #anger or devilry or by his higher side like his #intellect, #conscience, his true nature and his depth of #heart. Those who have suffered #sexual deprivations in the name of #worship and virtue suddenly …
❤1
FOR GOD'S SAKE - ALL ACTION ARE WORSHIP Learning, acquisition of knowledge and livelihood and social service, if performed for God's sake, are acts of #worship. Shaheed Mutahari The Glimpses of Nahj al Balaghah Part III - Suluk and 'Ibadah http://Telegram.me/Shaheed_Mutahari
❤8
IMPACT OF REMEMBRANCE OF GOD The remembrance of #God, which is the aim of #worship, is burnishing of the #heart and an agency of its #purification. It prepares the heart for the reflection of #Divine Light in it. Shaheed Mutahari The Glimpses of Nahj al Balaghah Part III - Suluk and 'Ibadah http://Telegram.me/Shaheed_Mutahari
❤10
A FRIENDSHIP or ENMITY which arises solely from the #Feelings has no #logic; it is sentimental, blind and deaf, and it dominates the human #heart, it tugs in any direction it wishes. Shaheed Mutahari Wilayah the station of Master, p 26 http://Telegram.me/Shaheed_Mutahari
❤2👏2
MARTYR'S PROXIMITY All those who have served #humanity in one way or the other, whether as scholars, philosophers, inventors or teachers, deserve the #gratitude of mankind. But no one deserves it to the extent the #martyrs do and that is why all sections of the people have a sentimental attachment to them. The reason is that all other servants of humanity are #indebted to the martyrs; whereas the martyrs are not i…
❤9
LOGIC OF THE MARTYR VS THE POLITICIANS When Imam #Husayn (a.s) decided to leave for Kufah, some prudent members of his family tried to dissuade him. Their argument was that his action was not logical. They were right in their own way. His decision was not in conformity with their #logic which was the logic of wordly-wise men. But Imam Husayn had a higher logic. His logic was that of a #martyr which is beyond the co…
❤12
#MARTYRDOM is the death of a person who in spite of being fully conscious of the risks involved, willingly faces them for the sake of a sacred cause or as the holy Qur'an says, (fi sabil Allah), in the cause of Allah. Shaheed Mutahari The Martyr http://Telegram.me/Shaheed_Mutahari
❤7
MARTYR'S BLOOD Every drop of #blood is turned into hundreds and thousands of drops, nay into tons of blood and is transfused into the body of his #society. It is the #martyr who infuses such fresh blood into the veins of such a society. A martyr often sacrifices his life to create fervour, to enlighten the society, to revive it and to infuse fresh blood into its body. Shaheed Mutahari The Martyr, p 45 http://Tel…
❤12
The Radiance in the Faces of Night Worshippers Imam Sajjad (as) was asked: "Why do those who pray at night have the most beautiful faces among people?" It’s clear that "most beautiful faces" does not refer to physical features (like eyes or brows), but rather to a luminous, captivating, and heartwarming countenance. The Imam replied: "Because they secluded themselves with Allah, so Allah clothed them with His ligh…
❤14
WEEPING FOR MARTYRS A #martyr creates the spirit of #valour and #weeping for him means participation in his valour, #harmony with his spirit and conformity with his longing for #martyrdom. Shaheed Mutahari The Martyr, p 47 http://Telegram.me/Shaheed_Mutahari
❤9
#Martyr #Martyrdom #humanity #illuminators #sacred #Mutahari http://Telegram.me/Shaheed_Mutahari
❤12
THE SINCERITY OF LADY ZAINAB (A.S) One of the other young men who was martyred in Karbala and whose mother was present was Awn ibn Abdullah ibn Ja'far – the son of Lady #Zainab Kubra (peace be upon her). That is, Zainab (AS) witnessed the martyrdom of her noble son. Abdullah ibn Ja'far, the husband of Zainab, had two sons in Karbala – one from Zainab (AS) and the other from another wife – and both were martyred. Thu…
💔7
Showing the 12 most recent of 20 posts we hold for @Shaheed_Mutahari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 230,021 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Shaheed Mutahari” (@Shaheed_Mutahari), 1,127 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Shaheed_Mutahari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.