🍃🪷 🎙شیخ عزيز بن فرحان العنزی حفظهالله 💠 موضوع: حسرت غفلت از سوره بقره 🍃🪷 http://t.me/Saraaye_Saadat
❤5👍1

Channel
@Saraaye_Saadat
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,126subscribers
+24 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001265588033 |
|---|---|
| Type | Channel |
| Username | @Saraaye_Saadat |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Saraaye_Saadat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 17:37 | 1,126 | +4 |
| 14 Sept 2026, 23:40 | 1,122 | +5 |
| 11 Sept 2026, 18:36 | 1,117 | +2 |
| 6 Sept 2026, 22:36 | 1,115 | +3 |
| 2 Sept 2026, 09:53 | 1,112 | -1 |
| 30 Aug 2026, 18:33 | 1,113 | +1 |
| 28 Aug 2026, 03:34 | 1,112 | +2 |
| 25 Aug 2026, 02:57 | 1,110 | +2 |
| 21 Aug 2026, 14:09 | 1,108 | +2 |
| 18 Aug 2026, 20:17 | 1,106 | +1 |
| 15 Aug 2026, 18:18 | 1,105 | +3 |
| 9 Aug 2026, 06:43 | 1,102 | no change |
| 8 Aug 2026, 20:01 | 1,102 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
183 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 54.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 100 | 54.6% | |
| 👍 | 53 | 29.0% | |
| 💯 | 12 | 6.56% | |
| 👏 | 10 | 5.46% | |
| 👌 | 8 | 4.37% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 183 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🍃🪷 🎙شیخ عزيز بن فرحان العنزی حفظهالله 💠 موضوع: حسرت غفلت از سوره بقره 🍃🪷 http://t.me/Saraaye_Saadat
❤5👍1
🍃🪷 امام ابن القیم رحمهالله فرمودند: «از آفتهای پنهان و فراگیر این است که بنده در نعمتی باشد که الله به او عطا کرده و آن را برایش برگزیده است، اما بنده از آن نعمت ملول و خسته شود و بخواهد از آن به نعمتی دیگر منتقل شود که از روی ناآگاهی گمان میکند برایش بهتر است.» 📚 الفوائد، ص ۱۸۰ 🍃🪷 http://t.me/Saraaye_Saadat
👍3
🍃🪷 #یادآوری از اسباب از بين رفتن غمها و مغفرت گناهان درود فرستادن بر پيامبر ﷺ است و تاثير آن در روز جمعه بيشتر است. پيامبر ﷺ به كسى كه مىخواست بر وى درود بفرستد فرمودند: «در اين صورت دل مشغولىات از بين رفته و گناهت آمرزيده مىشود». 📚[صحيح سنن ترمذى: ۲۴۵۷] 🍃🪷 http://t.me/Saraaye_Saadat
👍4❤3
🍃🪷 #حیا گفته می شود؛ به واسطه ی همنشینی با کسانی که از الله شرم دارند، حیا را در خود زنده نگه دارید. 📖 عیون الاخبار 🍃🪷 http://t.me/Saraaye_Saadat
❤7👍3
🍃🪷 مهمترین سبب از اسباب سعادت خانواده شیخ سلیمان الرحیلی حفظه الله میفرماید: سببی مهم از اسباب سعادت خانواده، و بلکه اساس و ریشهی سعادت کامل، جوهر و روح آن، و راز زندگی، آسایش، آرامش و اطمینان خاطر، این است که هر یک از اعضای خانواده برای تحقق ایمان در وجود خود و انجام عمل صالح تلاش کند. هر کس به این امر دست یابد، به خیر فراوانی دست یافته است؛ زیرا این، اصل و پایهی زندگی پاک و نیکوست. عمل صالح، عملی است که صاح…
👍5❤3💯1
🍃🪷 شیخ صالح الفوزان حفظه الله میفرماید: عامل فساد دختران، پیش از هر چیز، پدران و مادران هستند. اگر آنان دختران خود را بر پایهی حیا، عفت و کرامت پرورش دهند و از ایشان مراقبت و پاسداری نمایند، به اعضایی شایسته برای جامعه تبدیل خواهند شد؛ و جامعه نیز بدون وجود چنین زنانی هرگز اصلاح نخواهد شد. 📖 شرح کتاب الکبائر 📖(شرح کتاب الکبائر) 🍃🪷 https://t.me/Saraaye_Saadat
💯10👍1
⚘️🗳 🎙شیخ عبدالرزاق البدر حفظه الله 💠 موضوع: رقیهای نافع برای ابطال سحر 📥 کانال تلگرام ادعیه و اذکار https://t.me/Adiya_va_Azkar
❤7👌1👍1
🍃🪷 شیخالاسلام ابن تیمیه رحمهالله فرمودند: «دشمنی برادران یوسف با او، نه به سبب دین، بلکه ریشه و انگیزهای دنیوی داشت. آنان به سبب محبت ویژهای پدرشان به یوسف، به او حسادت کردند و در حقش ستم روا داشتند؛ اما یوسف شکیبایی کرد و تقوای الهی را در پیش گرفت. همچنین با کسانی آزموده شد که به او ستم کردند و نیز با کسی که او را به سوی گناه و فحشا فراخواند؛ پس در برابر هر دو شکیبایی کرد و از الله پروا نمود. همچنین با رسیدن…
❤9👏1
🍃🪷 شیخالاسلام ابن تیمیه رحمه الله فرمودند: انتخاب الله متعال برای بندگان مؤمنش به این صورت است: با مصیبتها و سختیها، گناهانشان پاک میشوند و با صبر در برابر این آزمونها، به درجاتشان افزوده میشود. پس نباید بیتابی کرد و ناامید شد؛ زیرا هر آنچه برای مؤمن رخ میدهد، خیر است. 📚 [#الفتـاوى، (۲۵۵/۱۴)] 🍃🪷 http://t.me/Saraaye_Saadat
👍7❤2💯1
🍃🪷 شیخ رسلان حفظهالله میفرماید: قانون تعامل مرد با همسرش در دو کلمه خلاصه میشود: «نیکی مرد به همسرش تنها در خودداری از آزار رساندن به او محدود نمیشود؛ بلکه نیکی حقیقی، تحمل آزار و اذیتی است که از سوی همسرش میبیند.» 🍃🪷 t.me/Saraaye_Saadat
👏6👍1
🍃🪷 🎙شیخ د. صالح عبدالكريم حفظهالله 💠فرزندان، آینهی رفتار والدین 🍃🪷 http://t.me/Saraaye_Saadat
❤8👏1
🍃🪷 ❖ از قیس بن سعد رضیاللهعنه روایت است که رسول الله ﷺ فرمودند: «آیا تو را به یکی از درهای بهشت راهنمایی نکنم؟» گفتم؛ بله یا رسول الله رسول الله ﷺ فرمودند: «لا حولَ ولا قوَّةَ إلا بالله.» 📚 #صحیح_الترمذی ▫️ امام ابن القیم رحمهالله فرمودند: «این ذکر تأثیر نیرومندی در برطرف کردن بیماریِ اضطراب، پریشانی، غم و اندوه دارد؛ زیرا شامل این موارد است: کمالِ واگذاری امور به الله، اعتراف به اینکه هیچ توان و نیرویی …
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Showing the 12 most recent of 20 posts we hold for @Saraaye_Saadat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“سرای سعادت 🌦” (@Saraaye_Saadat), 1,126 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Saraaye_Saadat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.