قال رسول الله ﷺ : "يذهبُ الصالحون الأولُ ، فالأولُ ، وتبقى حثالةٌ كحثالة الشعير أو التمر ، لا يباليهم اللهُ بالَةً ) رواه البخاري
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Channel
@Sahih_al_Bukhari_1994
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,046subscribers
+0 since we began measuring on 8 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002131037593 |
|---|---|
| Type | Channel |
| Username | @Sahih_al_Bukhari_1994 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 September 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Sahih_al_Bukhari_1994 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 00:56 | 1,046 | -1 |
| 14 Sept 2026, 11:21 | 1,047 | +1 |
| 8 Sept 2026, 22:22 | 1,046 | no change |
| 8 Sept 2026, 21:47 | 1,046 | first reading |
20 posts held, back to 9 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 September 2026 |
|---|---|
| Posts held | 20 (9 March 2026 – 3 September 2026) |
| Views total | 261 |
| Reactions total | 14 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Sept 2026, 22:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
149 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 42.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 63 | 42.3% | |
| 💯 | 60 | 40.3% | |
| 🍓 | 11 | 7.38% | |
| 👌 | 10 | 6.71% | |
| 👏 | 5 | 3.36% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 149 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 March 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال رسول الله ﷺ : "يذهبُ الصالحون الأولُ ، فالأولُ ، وتبقى حثالةٌ كحثالة الشعير أو التمر ، لا يباليهم اللهُ بالَةً ) رواه البخاري
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"قال شيخ الإسلام ابن تيمية رحمه الله: قال بعضهم لشيخه: إني أذنبت، قال: تب، قال: ثم أعود، قال: تب، قال: ثم أعود، قال: تب، قال: إلى متى؟! قال: إلى أن تُحْزِن الشيطان." 📚 الإيمان الأوسط | ص٣٤٤
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عن أبي الدرداء رضي الله عنه قال: قال رسول الله ﷺ: " أيعجز أحدكم أن يقرأ في ليلة ثلث القرآن ؟ ". قالوا : وكيف يقرأ ثلث القرآن ؟ قال : " ( قل هو الله أحد ) تعدل ثلث القرآن ". 📚رواه مسلم 811 إثبات فضل سورة الإخلاص، وأنها تساوي ثلث القرآن. أيعجز: ألا يقدر؟ تعدل: تساوي. https://t.me/Sahih_al_Bukhari_1994
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السلام عليكم ورحمة الله وبركاته #قريبا.. إ ن شاء الله سنواصل نشر الزيادة الرَّجبية على الأربعين النووية فهي ما أضافه الحافظ عبد الرحمن بن أحمد بن رجب الحنبلي على أحاديث الإمام النووي، حتى صارت خمسين حديثًا في كتابه جامع العلوم والحِكم. ومن أشهر ما يُقصد بها أول زيادة: الحديث الثالث والأربعون: عن ابن عباس رضي الله عنهما قال: قال رسول الله ﷺ: «أَلْحَقُوا الفرائضَ بأهلها، فما بقي فهو لأولى رجلٍ ذكر» (متفق عليه) ht…
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عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : " ما نقصت صدقة من مال، وما زاد الله عبدا بعفو إلا عزا، وما تواضع أحد لله إلا رفعه الله ". 📚رواه مسلم 2588 االحث على الصدقة لصَدَقَةٌ: ما يخرج من المال تقرباً إلى الله تعالى. https://t.me/Sahih_al_Bukhari_1994
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عن كعبُ بن مالِك رَضيَ اللّٰهُ عنه قالَ: « وكانَ رَسولُ اللَّهِ ﷺ إذَا سُرَّ اسْتَنَارَ وجْهُهُ، حتَّى كَأنَّهُ قِطْعَةُ قَمَرٍ ». البُخاري ٣٥٥٦• https://t.me/Sahih_al_Bukhari_1994
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عن جرير بن عبد الله رضي الله عنه قال: بايعت رسول الله ﷺ على إقام الصلاة، وإيتاء الزكاة، والنصح لكل مسلم " . 📚رواه البخاري 1401 وُجوبُ النُّصحِ للمُسلِمين، وتَحرِّي الخيرِ لهم، والحِرصُ على مَصالحِهم، والسَّعيُ في مَنافعِهم. https://t.me/Sahih_al_Bukhari_1994
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عن أبي موسى الأشعري رضي الله عنه قال : قال رسول الله ﷺ : " أعظم الناس أجرا في الصلاة أبعدهم فأبعدهم ممشى، والذي ينتظر الصلاة، حتى يصليها مع الإمام، أعظم أجرا من الذي يصلي ثم ينام ". 📚رواه البخاري 651 ان كثرة الخطوات إلى المساجد فيه زيادة في الأجر أبعدهم فأبعدهم ممشى: أبعدهم مسافة عن المسجد وأكثرهم خطًا. https://t.me/Sahih_al_Bukhari_1994
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سُئل فضِيلة الشّيخ مُحمَّد بن صَالح العثيمِين ـ رحِمه الله تعَالَى-: لماذا سُمّي اليَوم الثامن من ذي الحجّة بيَوم الترويَة ؟ فأجابَ فَضيلته بقَوله: "سُميَ اليَوم الثَّامِن بيَومِ التّرويَة؛ لأنَّ النَّاس فِيما سبَق إذَا أرادُوا الخُرُوج مِن مكّة إلَى منى فِي اليوم الثامن، يَتروُّون المَاء- أي يَحملُونَه - معَهُمْ منْ مكَّة؛ لأنَّ منى فِي ذلكَ الوَقت لمْ يكُن بِها مَاء، وبهذِه المناسبة فأيّام الحَجّ لها أسمَاء: ⬅ …
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عن جرير بن عبد الله رضي الله عنه قال: بايعت رسول الله ﷺ على إقام الصلاة، وإيتاء الزكاة، والنصح لكل مسلم " . 📚رواه البخاري 1401 وُجوبُ النُّصحِ للمُسلِمين، وتَحرِّي الخيرِ لهم، والحِرصُ على مَصالحِهم، والسَّعيُ في مَنافعِهم. https://t.me/Sahih_al_Bukhari_1994
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قال ابن القيم رحمه الله : ومن كانت شيمته التوبة والاستغفار فقد هُدي لأعظم الشيم إغاثة اللهفان (٩٥٤/٢)
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عن عائشة رضي الله عنها قالت: كان النبي ﷺ يذكر الله على كل أحيانه 📚رواه مسلم 373 الحث على الإكثار من ذكر الله تعالى في كل الأحيان اقتداء بالنبي ﷺ، إلا في الحالات التي يمتنع فيها عن الذكر، كقضاء الحاجة. https://t.me/Sahih_al_Bukhari_1994
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Showing the 12 most recent of 20 posts we hold for @Sahih_al_Bukhari_1994. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“صحيح البُخاري ومُسلم 🍃” (@Sahih_al_Bukhari_1994), 1,046 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Sahih_al_Bukhari_1994.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.