Yi ƙoƙari ka aboci Salihan bayi, kar ka aboci na banza domin suna da mugun tasirin a kanka
Signed Muhammad Bin Uthman

Channel
@SMBUIPC
On this record: Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
16,425subscribers
-3 since we began measuring on 25 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001229793469 |
|---|---|
| Type | Channel |
| Username | @SMBUIPC |
| Description | Shaykh Muhammad Bin Uthman - Islamic Propagation Council, Kano-Nigeria |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 25 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/SMBUIPC |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 08:33 | 16,425 | -3 |
| 25 Aug 2026, 06:00 | 16,428 | no change |
| 25 Aug 2026, 05:45 | 16,428 | first reading |
20 posts held, back to 13 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 April 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 27 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Yi ƙoƙari ka aboci Salihan bayi, kar ka aboci na banza domin suna da mugun tasirin a kanka
Signed Muhammad Bin Uthman
Hali na gari abokin tafiya
Signed Muhammad Bin Uthman
File, posted without a caption
Signed Salisu Ibrahim
🕌 KHUTBAH - JUMU'AH _______ 08 - Shawwaal - 1447 AH (27-03-2026 CE) Mai Taken: Bayan Ramadaan Sai Me Daga: Masallacin Sahaabah Kundila Maiduguri Road Kano-Nigeria Tare Da: Abuu Âsim Shaykh Muhammad Bin Uthman [HafizahuL-Laah] 💎💎💎💎💎💎 Don Shiga Shafukanmu danna links din dake kasa - Telegram Channel- https…
Signed Salisu Ibrahim
File, posted without a caption
Signed Salisu Ibrahim
🕌 KHUTBAH - JUMU'AH __ 01 - Shawwaal - 1447 AH (20-03-2026 CE) Mai Taken: Bankwana Da Ramadaan Daga: Masallacin Sahaabah Kundila Maiduguri Road Kano-Nigeria Tare Da: Shaykh Auwal Aƙil Zakirai [HafizahuL-Laah] 💎💎💎💎💎💎 Don Shiga Shafukanmu danna links din dake kasa - Telegram Channel- https://t.me/SMBUIPC Facebook…
Signed Salisu Ibrahim
File, posted without a caption
Signed Salisu Ibrahim
🕌 KHUTBAH -EID-EL-FITR 1447 (2026) ______ Gabatar Da Sallar Idi, Sannan Khudbah Ta Biyo Baya. 01 - Shawwaal - 1447 AH (20-03-2026 CE) Daga: Masallacin Sahaabah Kundila Maiduguri Road Kano-Nigeria Tare Da: Shaykh Auwal Aƙil Zakirai [HafizahuL-Laah] 💎💎💎💎💎💎 Don Shiga Shafukanmu danna links din dake kasa - Telegram Channel- …
Signed Salisu Ibrahim
File, posted without a caption
Signed Salisu Ibrahim
🎙️ RAMADAAN⛓️TAFSIIR 1447 (2026) 📼📼📼📼📼📼 Rana Ta 28 Ranar Rufe Tafsirin Bana Allah Ya karɓa mana 28 - Ramadaan - 1447 AH 17-03-2026 CE Suurah: An-Nisaa'i Aya: - Daga: Masallacin Sahaba Kundila Maiduguri Road, Kano-Nigeria Tare Da: SHAYKH ABDULLAH ISHAQ GARANGAMAWA [HafizahuL-Laah] 💎💎💎💎💎💎 Ku biyo mu ta Shafukanmu: Facebook - https://www.facebook.com/groups/2111965292215…
Signed Salisu Ibrahim
إنّ القائلين بإخراج زكاة الفطر قيمة معللين بأن الفقير المعطَى أحوج إلى النقود من الطعام، أقول لهم: ١- أليس في وقت النبي -صلى الله عليه وسلم- فقراء محتاجون إلى النقود/ المال، ومع ذلك حصر الإخراج في المطعوم ؟ ٢-أيهما أحكم، قول المعصوم المُوحى إليه أم رأى غير المعصوم ؟ ٣- هلا جمعتم للفقير بين الطعام(تطبيقا للأمر النبوي الرشيد) وبين هذه القيمة النقدية والمالية( إحسانا منكم)؟ "لا ترغبن عن الحديث وأهله…. فالرأي ليل وال…
Signed Salisu Ibrahim
File, posted without a caption
Signed Salisu Ibrahim
Showing the 12 most recent of 20 posts we hold for @SMBUIPC. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“Shaykh Muhammad Bin Uthman - Islamic Propagation Council Kano-Nigeria” (@SMBUIPC), 16,425 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/SMBUIPC.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.