Photo, posted without a caption

Channel
Rasyid Al-Kinti
@RasyidAlKinti
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,356subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001179457754 |
|---|---|
| Type | Channel |
| Username | @RasyidAlKinti |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/RasyidAlKinti |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 93% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 12:39 | 2,356 | -1 |
| 12 Sept 2026, 18:22 | 2,357 | -3 |
| 8 Sept 2026, 23:55 | 2,360 | -1 |
| 3 Sept 2026, 10:13 | 2,361 | +2 |
| 31 Aug 2026, 01:56 | 2,359 | -1 |
| 28 Aug 2026, 06:49 | 2,360 | +2 |
| 25 Aug 2026, 02:24 | 2,358 | +2 |
| 18 Aug 2026, 15:19 | 2,356 | -4 |
| 15 Aug 2026, 15:26 | 2,360 | -1 |
| 12 Aug 2026, 09:02 | 2,361 | -1 |
| 6 Aug 2026, 07:21 | 2,362 | no change |
| 6 Aug 2026, 06:52 | 2,362 | first reading |
Engagement
17 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 21 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
44 reactions across 14 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 44 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 44 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 5 April 2026 to 21 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Menerima perkhabaran duka dari bumi Terengganu, bahawa, Cikgu Wan Nuraini; salah seorang guru yang mendidik kami semasa di SMA(A)SZA dahulu, telah meninggalkan para kekasihnya buat selama-lamanya. Menghembuskan nafasnya yang terakhir, kira-kira jam 12 suku tengahari tadi di Hospital UniSZA, Gong Badak akibat kanser usus. Cikgu Wan Nuraini binti Wan Abdullah, beliau sangat dikasihi oleh murid-muridnya, tidak lekang …
❤1
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❤4
Genre: Fiqh, Sirah, Umum Tahun: Sedang dikumpulkan 37. Kompilasi Nazham (Umum) Genre: Umum Tahun: Sedang dikumpulkan 38. Kompilasi Puisi (Umum) Genre: Umum Tahun: Sedang dikumpulkan 39. Shair Ummu Zara’ Genre: Adab Tahun: 2022 Keterangan: 36 bayt telah ditulis semasa Shaykhina sedang berada di dalam kereta api ETS dari Kuala Lumpur Central sehingga ke Alor Setar. 40. Sharah al-Sittin Masalah Genre: Fiqh Tahun: Se…
❤2
Keterangan: Merupakan manual lengkap bagi tatacara mengamalkan kitab Dalail al-Khayrat karya al-Imam Muhammad bin Sulayman al-Juzuliy. Di samping itu, Shaykhuna juga telah menyebutkan sanad-sanad beliau yang bersambung bacaannya dengan para Mashayikh. Kali pertama, Shaykhuna telah mendawrahkannya ketika majlis pengijazahan kitab Dalail al-Khayrat pada tahun 2025, iaitu ketika Majlis Mawlid Akbar Zawiyah Nasiriyyah ka…
❤3
KOLEKSI KARYA SHAYKHUNA 1. Sharah Safinah al-Solah Genre: Fiqh Tahun: Tidak dapat dipastikan Keterangan: Huraian bagi matan Safinah al-Solah karya al-Imam ‘Abdullah bin Umar al-Hadhramiy. Namun, manuskrip tersebut telah hilang 2. Fawaid Khutbah Al-Shaykh Usamah Genre: Umum Tahun: Tidak dapat dipastikan Keterangan: Manuskrip telah diserahkan kepada Mawlana al-Shaykh Dr. Usamah al-Sayyid al-Azhariy dan sudah tiada si…
❤1
Antara perbahathan tambahan yang menarik telah dibawakan oleh Shaykhina di dalam kitab ini adalah mengenai adab tinggal di Madrasah. Shaykhuna menyelesaikan penulisan ini semasa bermukim di Qahirah, Mesir. 20. Al-Sirāj al-Wahhāj fi Qissah al-Mi’raj (Gurindam Isra’ dan Mi’raj: Perjalanan Indah Nabi Barakah) Genre: Sirah Tahun: 2020 Keterangan: 113 bayt dikarang dengan antara rujukan utama Shaykhuna adalah daripada ki…
❤1
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❤3
PERIHAL ULAMA MENJAGA MASA Semoga Allah mengurniakan kesabaran yang besar buat Guru Mulia al-Shaykh Abu Usamah al-Bandaniy حفظه الله, pahala yang agung buatnya, serta kedudukan yang mulia buat kedua-dua insan yang sangat dicintainya; iaitu Ayahnya pada Nasab Keilmuan, juga Ayahnya pada Nasab Keturunan. Pada hari Jumaat 28 Shawwal 1447, umat Islam telah kehilangan dua permata yang bergemerlapan, iaitu Tuan Guru Baba…
❤3
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❤2
FAWAID FIQHIYYAH DARI NAHU Secara umumnya, huruf ‘Atof الواو tidak membawa kepada maksud mengikut susunan, sebaliknya membawa maksud penggabungan secara mutlak. Berbeza dengan huruf ‘Atof الفاء pula, ia membawa kepada maksud tartib. Contohnya: جاءَ زيدٌ وَعُمرٌ Ia boleh membawa maksud samaada: (i) “Telah datang salah seorang sama ada Si Zaid dahulu atau Si Umar dahulu” ataupun (ii) “Telah datang Si Zaid dan Si Uma…
❤3
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Showing the 12 most recent of 17 posts we hold for @RasyidAlKinti. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Rasyid Al-Kinti” (@RasyidAlKinti), 2,356 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/RasyidAlKinti.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.