Channel
@RHRMM
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Telegram's recommendations · Cite this entry
11,932subscribers
-988 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1002008210159 |
|---|---|
| Type | Channel |
| Username | @RHRMM |
| Description | قناة لـ نشر أحاديث انتسبت الى صاحب الخلق العظيم محمد ﷺ. |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 November 2026 |
| Measurements held | 65 |
| Confirmed unchanged | 1 time, most recently 13 November 2026 |
| On Telegram | t.me/RHRMM |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Nov 2026, 14:49 | 11,932 | -23 |
| 11 Nov 2026, 00:05 | 11,955 | -13 |
| 9 Nov 2026, 08:56 | 11,968 | -15 |
| 7 Nov 2026, 22:31 | 11,983 | -8 |
| 6 Nov 2026, 19:29 | 11,991 | -18 |
| 5 Nov 2026, 21:50 | 12,009 | -7 |
| 4 Nov 2026, 22:26 | 12,016 | -12 |
| 3 Nov 2026, 21:49 | 12,028 | -9 |
| 2 Nov 2026, 23:45 | 12,037 | -10 |
| 1 Nov 2026, 20:56 | 12,047 | -17 |
| 31 Oct 2026, 22:56 | 12,064 | -6 |
| 31 Oct 2026, 02:19 | 12,070 | -6 |
| 30 Oct 2026, 01:19 | 12,076 | -11 |
| 29 Oct 2026, 04:38 | 12,087 | -11 |
| 28 Oct 2026, 05:37 | 12,098 | -13 |
| 27 Oct 2026, 05:40 | 12,111 | -8 |
| 26 Oct 2026, 07:58 | 12,119 | -6 |
| 25 Oct 2026, 11:21 | 12,125 | -10 |
| 24 Oct 2026, 08:26 | 12,135 | -8 |
| 23 Oct 2026, 08:20 | 12,143 | first reading |
20 posts held, back to 1 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 71 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 May 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 14 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
727 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 727 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 727 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 December 2024 to 17 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @RHRMM. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 1 December 2024 to 17 May 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
ما مِن أحَدٍ من أهلِ الجنَّةِ يَسرُّهُ أن يرجِعَ إلى الدُّنيا غيرُ الشَّهيدِ فإنَّهُ يحبُّ أن يَرجِعَ إلى الدُّنيا يقولُ حتَّى أُقتَلَ عشرَ مرَّاتٍ في سَبيلِ اللَّهِ مِمَّا يَرى مِمَّا أعطاهُ اللَّهُ منَ الكَرامةِ - الراوي: أنس بن مالك - حكم الحديث: صحيح • المصدر: صحيح الترمذي (1661)
❤25
كانَ النبيُّ صَلَّى اللهُ عليه وسلَّمَ يَقْرَأُ القُرْآنَ ورَأْسُهُ في حَجْرِي وأنا حائِضٌ. - الراوي: عائشة أم المؤمنين - حكم الحديث: [صحيح] • المصدر: صحيح البخاري (7549)
❤37
أنَّ النَّبيَّ صلَّى اللَّهُ عليهِ وسلَّمَ نَهَى عن مُتعةِ النِّساءِ ، وعَن لحومِ الحمُرِ الأهْليَّةِ زمنَ خَيبرَ - الراوي: علي بن أبي طالب - حكم الحديث: صحيح • المصدر: صحيح الترمذي (1121)
❤26
مَن قالَ: حينَ يَسمعُ النِّداءَ : اللَّهمَّ ربَّ هذِهِ الدَّعوةِ التَّامَّةِ والصَّلاةِ القائمةِ ، آتِ محمَّدًا الوسيلةَ ، والفَضيلةَ وابعَثهُ مَقامًا مَحمودًا الَّذي وعدتَهُ ، إلَّا حلَّت لَهُ الشَّفاعةُ يومَ القيامةِ - الراوي: جابر بن عبدالله - حكم الحديث: صحيح • المصدر: صحيح الترمذي (211)
❤31
قالَ عُمَرُ رَضِيَ اللَّهُ عنْه: قُلتُ: يا رَسولَ اللَّهِ يَدْخُلُ عَلَيْكَ البَرُّ والفَاجِرُ، فلوْ أمَرْتَ أُمَّهَاتِ المُؤْمِنِينَ بالحِجَابِ، فأنْزَلَ اللَّهُ آيَةَ الحِجَابِ. - الراوي: أنس بن مالك - حكم الحديث: [صحيح] • المصدر: صحيح البخاري (4790)
❤44
اللَّهُمَّ إنَّما أنا بَشَرٌ، فأيُّما رَجُلٍ مِنَ المُسْلِمِينَ سَبَبْتُهُ، أوْ لَعَنْتُهُ، أوْ جَلَدْتُهُ، فاجْعَلْها له زَكاةً ورَحْمَةً.وفي روايةٍ: عَنِ النبيِّ صَلَّى اللَّهُ عليه وسلَّمَ، مِثْلَهُ، إلَّا أنَّ فيه زَكاةً وأَجْرًا. - الراوي: أبو هريرة - حكم الحديث: [صحيح] • المصدر: صحيح مسلم (2601)
❤34
أمَّرَ معاويةُ بنُ أبي سفيانَ سعدًا فقالَ ما يمنعُكَ أن تسبَّ أبا ترابٍ قالَ أمَّا ما ذَكرتُ ثلاثًا قالَهنَّ رسولُ اللَّهِ صلى الله عليه وسلم فلن أسبَّهُ لأن تَكونَ لي واحدةٌ منْهنَّ أحبُّ إليَّ من حمرِ النَّعمِ سمعتُ رسولَ اللَّهِ صلى الله عليه وسلم يقولُ لعليٍّ وخلفَهُ في بعضِ مغازيهِ فقالَ لَهُ عليٌّ يا رسولَ اللَّهِ تخلِّفني معَ النِّساءِ والصِّبيانِ فقالَ رسولُ اللَّهِ له صلى الله عليه وسلم أما ترضى أن تَكونَ من…
❤34
ليسَ فِيما دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ مِنَ الإبِلِ، وليسَ فِيما دُونَ خَمْسِ أواقٍ صَدَقَةٌ، وليسَ فِيما دُونَ خَمْسَةِ أوْسُقٍ صَدَقَةٌ. - الراوي: أبو سعيد الخدري - حكم الحديث: [صحيح] • المصدر: صحيح البخاري (1447)
❤22
صباح الخير لأهلنا الصَّابرين المرابطين الثَّابتين في غــزَّة الحبيبة صباح الخير للشُّرفاء في كلِّ بقاع الأرض صباح الخير لأمَّهات الشُّهداء والمجــاهدين والأسرىٰ والجرحىٰ..! صباح الخير يا غــزَّة..! 👆🇵🇸 - اللَّهُمَّ تمِّم النَّصر يا قويُّ يا عزيز..!🤲 •
❤31
الله أكبر ولله الحمد، أبشركم يا مسلمين، تم الإعلان الآن عن انتهاء الحرب على غزة !!
❤19
سَمِعْتُ النبيَّ صَلَّى اللهُ عليه وسلَّمَ يقولُ خَلْفَ الصَّلَاةِ: لا إلَهَ إلَّا اللَّهُ وحْدَهُ لا شَرِيكَ له، اللَّهُمَّ لا مَانِعَ لِما أعْطَيْتَ، ولَا مُعْطِيَ لِما مَنَعْتَ، ولَا يَنْفَعُ ذَا الجَدِّ مِنْكَ الجَدُّ. - الراوي: المغيرة بن شعبة - حكم الحديث: [صحيح] • المصدر: صحيح البخاري (6615)
❤21
كانَ النَّاسُ يَسْأَلُونَ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ عَنِ الخَيْرِ، وكُنْتُ أسْأَلُهُ عَنِ الشَّرِّ، مَخَافَةَ أنْ يُدْرِكَنِي، فَقُلتُ: يا رَسولَ اللَّهِ، إنَّا كُنَّا في جَاهِلِيَّةٍ وشَرٍّ، فَجَاءَنَا اللَّهُ بهذا الخَيْرِ، فَهلْ بَعْدَ هذا الخَيْرِ مِن شَرٍّ؟ قالَ: نَعَمْ قُلتُ: وهلْ بَعْدَ ذلكَ الشَّرِّ مِن خَيْرٍ؟ قالَ: نَعَمْ، وفيهِ دَخَنٌ قُلتُ: وما دَخَنُهُ؟ قالَ: قَوْمٌ يَهْدُونَ بغيرِ هَدْيِي…
❤30
Showing the 12 most recent of 20 posts we hold for @RHRMM. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 November 2026 — this entry's latest reading, not the date you are reading this.
“أحاديث الرسول ﷺ” (@RHRMM), 11,932 subscribers as measured 13 November 2026. Telegram Register, tgregister.com/channel/RHRMM.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.