Channel
@RAM00Z
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
819subscribers
+25 since we began measuring on 31 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001377481977 |
|---|---|
| Type | Channel |
| Username | @RAM00Z |
| Created | Between 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 31 August 2026 |
| Last confirmed live | 20 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 20 October 2026 |
| On Telegram | t.me/RAM00Z |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 3 October 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Oct 2026, 05:37 | 819 | +16 |
| 13 Oct 2026, 09:40 | 803 | +4 |
| 3 Oct 2026, 05:59 | 799 | +5 |
| 9 Sept 2026, 10:20 | 794 | -1 |
| 31 Aug 2026, 14:17 | 795 | +1 |
| 31 Aug 2026, 04:45 | 794 | no change |
| 31 Aug 2026, 04:30 | 794 | first reading |
20 posts held, back to 19 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 August 2026. An engagement rate over an empty window would be a number about nothing.
7 reactions across 4 posts, in 3 distinct kinds. The most used accounts for 42.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 42.9% | |
| 👏 | 3 | 42.9% | |
| 💯 | 1 | 14.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 August 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
.. #مقال في تأصيل بعض الرمزيات 💡• •• 🌿 الرموز التي جاء ذكرها بالقرآن الكريم : #رمز العنكبوت | 🔎 📍الدلالة على الالتباس وضعف الوازع الديني والوهن والضعف دون اللجوء لله ~ قاعدة التمثيل . في قوله { مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَ كَمَثَلِ ٱلۡعَنكَبُوتِ ٱتَّخَذَتۡ بَيۡتٗاۖ وَإِنَّ أَوۡهَنَ ٱلۡبُيُوتِ لَبَيۡتُ ٱلۡعَنكَبُوتِۚ لَوۡ كَانُواْ يَعۡلَمُونَ } #رمز الكلب | 🔎 📍 الدلالة على إتباع …
👏2
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- بعض الرمزيات التي تعبر بالمال 💰: " وَأمَّا الأشْياء الدَّالَّة على اَلْمال فَجلُود الحيوان وَدَواب الأرْواح ولحومهَا واوراثهَا وصوفهَا وأوْبارهَا وأشْعارهَا ، وجميع الآبَار والتُّراب والرِّمال والْخضار والْأمْطار والثَّلْج والْبَرْد والْمياه الصَّافية عن اَلكدِرة غَيْر الغالبة ، قليلَهَا مال قليل وكثيرهَا مال كثير وَاَللَّه أَعلَم بِالصَّواب " #فائدة 🪐
👏1💯1
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💎_ • فَصْل " وصغار كُلٍّ ذِي رُوح وأوْلاده تَدُل على صِغَار بُنِي آدم وأطْفالهم ذُكورهَا ذُكورهم وإناثهَا إِناثهم " #فائدة في القياس الصحيح بين الروح عند الحيوان و الانسان وإضافة 📍•• كذلك الكائنات الحية المجهرية كالفطريات والبكتيريا كونها حية ولو لم ترى بالنظر فبعض مما وقع معي كون رمزيات الجن إن ضرتّ تدل عليها كونها تضر دون النظرّ والجن والكائنات الدقيقة الحية تشترك في كونها لا ترى بالعين المجردة ✨ • فَصْل "…
📜 •• " أَعلَم أنَّ الأشْجار أكْثرهَا تَدُل على الإنْسان وَكذَلِك النَّبَات والْجبال والسِّباع والْحصون والْقلاع والسِّلال والْخَشب والطُّيور وَذكُور الدَّوَابِّ والْبهايم والْبحَّار والْأوْدية والْأنْهار والضَّراب والْبركة والْغدير ومَا أشْبهَهَا وجميع آيات الدَّوَابِّ والْهوامِّ تَدُل على النِّسَاء والْجواري وَكذَلِك الأزْرار والثِّياب كُلهَا إِلَّا وَكَّل مَا يُؤثِّر فِي اَللغَة مِثْل السِّنَّارة والْقمقمة والْأنْ…
🔎|| من الرمزيات التي ظاهرها مكروهُ وباطنها خير وهي دالة على الخير وتعبر بالخير وقد صنفها الشهاب العابر بقوله : " الرؤى باطنها خير ظاهرها مكروه" ومثال على ذلك •📍: من رؤيا النبي ﷺ أنه رأى عمر الخطاب وهو يجر قميصه فكان تأويله حسن بالدين وهذا خلاف طبيعة الرمز بالواقع لقوله ﷺ ؛ ( إزرَةُ المُسلِمِ إلى نِصْفِ السَّاقِ، فما كان إلى الكَعْبِ فلا بَأْسَ، وما تَحتَ الكَعْبِ ففي النَّارِ.) فاعتبر ذلك عند التعب…
🗞️•• " رمز القميص وإرتباطه في المنامِ بالدِّينِ ؛ لأنَّ الدِّينَ والإسلامَ والتَّقوى كلُّ هذه تُوصَفُ بأنَّها لباسٌ؛ قال تعالى: {وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ} [الأعراف: 26]؛ وأنَّ القميصَ يستُرُ عورةَ الإنسانِ، ويَحجُبُه مِن وقوعِ النَّظرِ عليها، فكذلك الدِّينُ يستُرُه مِن النَّارِ ومِن الفَضائحِ الدُّنيويَّةِ، ويحجُبُه عن كلِّ مَكروهٍ، ولأنَّ الدِّينَ يَشمَلُ الإنسانَ ويَحفظُه ويَقِيه المُخالفاتِ كوِقايةِ الث…
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◦ ◑ #مقال " رمز : الملابس - كل مايلبس " بَ 9 في الملابس كلّ من لبس ما لا يليق به : فهو شهرة ردية في حقه والملابس : للعزاب من الرجال نساء ، وللنساء رجال . وملابس الشتاء في الصيف، أو لمن مرضه بالحرارة : دالة على الهموم، والديون، وطول مرضه. كما أنهم في الشتاء، أو لمن مرضه بالبرودة : جيد . - قال المصنف 📍•: دلت الملابس على تزويج العزاب لكونها سترة ، ودلت على الأمراض والأنكاد في غير وقتها لنفرة النفوس منها وعجز الأبد…
👍1
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ومن التأصيل في تعبير الرمزيات : دل الدينار على الذهب ودل الدرهم على الفضة ودل الفلس على النحاس وذلك فائدة تستنبط من المعاملات المالية عند العباسيين وتبرز في مخطوطات التعبير وعلى ذلك يقيس العابر ماتيسر والله أعلم وأحكم - سحر العتيبي نْ #فائدة 🪐 || في أبواب المخطوط 🌱
Showing the 12 most recent of 20 posts we hold for @RAM00Z. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 October 2026 — this entry's latest reading, not the date you are reading this.
“قَ | تأصيل الرموز في علم العبارة” (@RAM00Z), 819 subscribers as measured 20 October 2026. Telegram Register, tgregister.com/channel/RAM00Z.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.