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Channel

کانون قرآن و عترت دانشکدهٔ علوم اجتماعی

@Quran_ss_ut

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

134subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002215026847
TypeChannel
Username@Quran_ss_ut
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live11 October 2026
Measurements held5
Confirmed unchanged3 times, most recently 11 October 2026
On Telegramt.me/Quran_ss_ut

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

134135134.57 August 2026 — 135 subscribers8 August 2026 — 135 subscribers29 August 2026 — 134 subscribers7 September 2026 — 135 subscribers15 September 2026 — 134 subscribers7 August 202615 September 2026
5 measurements spanning 38 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 134–135 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 04:18134-1
7 Sept 2026, 12:39135+1
29 Aug 2026, 08:07134-1
8 Aug 2026, 23:46135no change
7 Aug 2026, 16:22135first reading

Engagement

11 posts held, back to 8 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 27 February 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

41 reactions across 9 posts, in 3 distinct kinds. The most used accounts for 70.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2970.7%
👌1024.4%
👍24.88%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 41 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 11 most recent posts we hold, published 8 June 2025 to 27 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

27 Feb 2026, 18:14 UTC54 views3 reactionsread 8 August 2026
Photo

✨گزارش حزب خوانی روز سه شنبه ۵ اسفند 🧕با نوای قراء بانوی دانشکده علوم اجتماعی 📌فردا هم این مجلس ان شاالله در نمازخانه خواهران برقرار خواهد بود https://t.me/Quran_ss_ut

👌3

27 Feb 2026, 15:58 UTC64 views7 reactionsread 8 August 2026
Photo

📷 گزارش تصویری روز دوم مراسم ویژهٔ ماه مبارک رمضان ▫️جلسهٔ تدبر در آیات قرآن کریم؛ سورهٔ عصر 🔸 با همکاری کانون قرآن و عترت دانشکدهٔ علوم اجتماعی دانشگاه تهران 🕘 شنبه ۲ اسفند ماه 📌 دانشکدهٔ علوم اجتماعی دانشگاه تهران حسینیهٔ حضرت سیدالشهدا (علیه‌السلام)

❤7

24 Feb 2026, 11:51 UTC122 views5 reactionsread 8 August 2026
Photo

کانون قرآن دانشکده علوم اجتماعی برگزار می‌کند: :. حزب خوانی قرآن کریم در ماه مبارک رمضان .: ⏰ شنبه تا سه شنبه ⌛️ پیش از اذان ظهر (حدود ۱۱:۴۵ الی ۱۲:۱۵) 📍 ویژه خانم‌ها

❤5

22 Feb 2026, 13:20 UTC606 views3 reactionsread 8 August 2026
Photo

📌جلسه تدبر در قرآن، از ساعت پنج امروز در محل حسینیه دانشکده با همکاری هیئت برگزار میگردد. 📍بعد از آن افطاری مختصری هم در نظر گرفته شده است.

❤2👌1

9 Feb 2026, 17:28 UTC592 views1 reactionsread 8 August 2026

بسم الله الرحمن الرحیم سلام 🌱 امیدواریم که حال همه ی دوستان خوب باشه به پیشنهاد یکی از بزرگواران ، بنا شد به امید خدا چهل روز تلاش کنیم ارتباط خودمون رو با قرآن بیشتر کنیم، نقطه عزیمت مون هم *سوره مبارکه هود* هست 🔸این چله از فردا *۲۱ بهمن* به امید خدا آغاز میشه و تا *۱ فروردین* که مصادف با عید فطر و سال نو هست به اتمام میرسه 🔹به چه شکله؟ هر روز طبق روال قبل یک صفحه قرآن به همراه ترجمه ش قرار داده میشه + بخشی از س…

👍1

16 Nov 2025, 12:44 UTC237 views1 reactionsread 8 August 2026

📌این هفته، جلسه علم دینی به علت تداخل با دیگر برنامه ها، برگزار نمیگردد.

❤1

30 Oct 2025, 15:28 UTC308 views12 reactionsread 8 August 2026
Photo

📌تصاویری از میز کانون قرآن، در برنامه معرفی تشکل ها و کانون های دانشکده علوم اجتماعی https://t.me/Quran_ss_ut

❤11👍1

27 Oct 2025, 15:11 UTC≈1,080 views1 reactionsread 8 August 2026
Photo

• کانون قرآن دانشکدهٔ علوم اجتماعی برگزار می‌کند: ▫️سلسله جلسات مباحثه‌محور تدبر در قرآن ▫️با محوریت مطالعه‌ و مباحثه پیرامون کتاب «مقدمات تدبر در قرآن» ▪️سه شنبه‌ها ساعت ۱۲، واقع در دانشکدهٔ علوم اجتماعی اتاق کانون‌ها 🔳برای ثبت‌نام به آیدی کانون پیام دهید.(جلسات ناظر به دختران است.) @Quran_ss_ut_admin https://t.me/Quran_ss_ut

❤1

5 Oct 2025, 13:51 UTC≈1,430 views8 reactionsread 8 August 2026
Photo

• کانون قرآن دانشکدهٔ علوم اجتماعی برگزار می‌کند: 🔹سلسله جلسات بررسی علم‌ دینی(ضرورت، امکان یا امتناع؟) 🔹با محوریت مطالعه‌ و گفتگو راجع‌به کتاب «۲۰ پرسش درباره علم دینی» به قلم و تدریس دکتر حمید پارسانیا 🔹دوشنبه‌‌ها ساعت ۱۳ از تاریخ ۱۴۰۴/۷/۲۱، واقع در دانشکدهٔ علوم اجتماعی 🔺تنها شرط و لازمه‌ی شرکت در سلسله جلسات، حضور منظم و مطالعه‌ی هفتگی بخش‌های تعیین شده‌ از کتاب ۲۰ پرسش درباره علم دینی می‌باشد. 🔹در صورت تمای…

👌6❤2

8 Jun 2025, 10:19 UTC306 viewsread 8 August 2026

📌بخشی از ارائه کتاب تفسیر اجتماعی عقلی، که در جلسه دوم به آن پرداخته نشد

Showing the 11 most recent of 11 posts we hold for @Quran_ss_ut. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“کانون قرآن و عترت دانشکدهٔ علوم اجتماعی” (@Quran_ss_ut), 134 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Quran_ss_ut.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.