Channel
@Quran_3lm
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
466subscribers
+1 since we began measuring on 4 November 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002103421129 |
|---|---|
| Type | Channel |
| Username | @Quran_3lm |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 November 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/Quran_3lm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 14:40 | 466 | +1 |
| 4 Nov 2026, 05:22 | 465 | first reading |
20 posts held, back to 26 October 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 November 2026 |
|---|---|
| Posts held | 20 (26 October 2026 – 3 November 2026) |
| Views total | 1,692 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 4 Nov 2026, 05:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 20 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 0 of 20 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
﴿وَقالُوا الحَمدُ لِلَّهِ الَّذي أَذهَبَ عَنَّا الحَزَنَ إِنَّ رَبَّنا لَغَفورٌ شَكورٌ﴾ تبارك الرحمـٰن!🌱 تِلاوة تفوق الوصف مهيبة تفسيريّـة من سورة فاطر لصلاة العشاء ٢٣ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #راشد_الحليبة 🍃🎧
﴿وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهارِ وَزُلَفًا مِنَ اللَّيلِ إِنَّ الحَسَناتِ يُذهِبنَ السَّيِّئَاتِ ذلِكَ ذِكرى لِلذّاكِرينَ﴾ تبارك الرحمـٰن!🌱 تِلاوة تفوق الوصف تفسيريّـة من سورة هـود ٨٤-١١٥ لصلاة الفجر ٢٣ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿وَلَقَد جاءَت رُسُلُنا إِبراهيمَ بِالبُشرى قالوا سَلامًا قالَ سَلامٌ فَما لَبِثَ أَن جاءَ بِعِجلٍ حَنيذٍ﴾ تبارك الرحمـٰن!🌱 تِلاوة تفوق الوصف تفسيريّـة من سورة هـود ٦٩-٨٣ لصلاة العشاء ٢٢ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿فَمَن يَنصُرُني مِنَ اللَّهِ إِن عَصَيتُهُ فَما تَزيدونَني غَيرَ تَخسيرٍ﴾ ! تبارك الرحمـٰن!🌱 تِلاوة خاشعة تفسيريّـة من سورة هـود ٦١-٦٨ لصلاة المغرب ٢٢ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿إِنّي تَوَكَّلتُ عَلَى اللَّهِ رَبّي وَرَبِّكُم ما مِن دابَّةٍ إِلّا هُوَ آخِذٌ بِناصِيَتِها إِنَّ رَبّي عَلى صِراطٍ مُستَقيمٍ﴾ تبارك الرحمـٰن!🌱 تِلاوة خاشعة في غاية الوصف من سورة هـود ٢٥-٦٠ لصلاة الفجر ٢٢ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿إِنَّ الَّذينَ آمَنوا وَعَمِلُوا الصّالِحاتِ وَأَخبَتوا إِلى رَبِّهِم أُولئِكَ أَصحابُ الجَنَّةِ هُم فيها خالِدونَ﴾ تبارك الرحمـٰن!🌱 تِلاوة خاشعة في غاية الوصف من سورة هـود ٩-٢٤ لصلاة العشاء ١٨ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿إِلَى اللَّهِ مَرجِعُكُم وَهُوَ على كُلِّ شَيءٍ قَديرٌ﴾ إلى الله رجوعكم بعد موتكم جميعًا فاحذروا عقابه،وهو سبحانه قادر على بعثكم وحشركم وجزائكم. تبـارك الله!🌱 تِلاوة جميـلة خاشعة من فواتح سورة هود الى آية ٨ لصلاة المغرب ١٨ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿أَلا إِنَّ أَولِياءَ اللَّهِ لا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ﴾ تبارك الرحمـٰن!🌱 تِلاوة خاشعة في غاية الوصف من سورة يونس ٦٠-٧٤ لصلاة العشاء ١٧ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿قُل بِفَضلِ اللَّهِ وَبِرَحمَتِهِ فَبِذلِكَ فَليَفرَحوا هُوَ خَيرٌ مِمّا يَجمَعونَ﴾ تبـارك الله!🌱 تِلاوة جميـلة خاشعة من سورة يونس ٥٧-٦٠ لصلاة المغرب ١٧ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿لِلَّذينَ أَحسَنُوا الحُسنى وَزِيادَةٌ وَلا يَرهَقُ وُجوهَهُم قَتَرٌ وَلا ذِلَّةٌ أُولئِكَ أَصحابُ الجَنَّةِ هُم فيها خالِدونَ﴾ تبارك الرحمـٰن!🌱 تِلاوة خاشعة تحبيرية من سورة يونس ٢١-٥٦ لصلاة الفجر ١٧ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿وَلو يُعَجِّلُ اللَّهُ لِلنّاسِ الشّرَّ استِعجالَهُم بِالخيرِ لَقُضِيَ إِلَيهِم أَجلُهُم فَنذَرُ الَّذينَ لا يَرجونَ لِقاءَنا في طُغيانِهم يَعمَهون﴾ تبارك الرحمـٰن!🌱 تِلاوة تفسيرية بديـعـة من سورة يونس ١١-٢٠ لصلاة العشاء ١٦ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
﴿دَعواهُم فيها سُبحانَكَ اللَّهُمَّ وَتَحِيَّتُهُم فيها سَلامٌ وَآخِرُ دَعواهُم أَنِ الحَمدُ لِلَّهِ رَبِّ العالَمينَ﴾ تبارك الرحمـٰن !🌱 تِلاوة تفسيرية جميلة من سورة يونس ٦-١٠ لصلاة المغرب ١٦ جماد الأول ١٤٤٨هـ لفضيلة الشيخ د. #أنس_الميمان 🍃🎧
Showing the 12 most recent of 20 posts we hold for @Quran_3lm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“محراب التلاوات 🎤” (@Quran_3lm), 466 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/Quran_3lm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.