Channel
@Quran2115
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
193subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001364141511 |
|---|---|
| Type | Channel |
| Username | @Quran2115 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 21 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 21 August 2026 |
| On Telegram | t.me/Quran2115 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Aug 2026, 19:38 | 193 | -1 |
| 8 Aug 2026, 11:47 | 194 | no change |
| 7 Aug 2026, 11:44 | 194 | first reading |
20 posts held, back to 6 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (6 July 2026 – 5 August 2026) |
| Views total | 139 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 11:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 17 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
به الله چه داریم بگوییم که فقط شعار می دهیم زنده ایم در حالی که قلب ما مرده است نتیجه فرار از جهاد و حب دنیاست که این طور ذلیل شده ایم نتیجه دروغ گفتن اکثر ملاهای خائن است که منبرها را پر کردند و فقط در فکر شهوت زن و پول هستند(بعضی ها به عنوان دین با یهود هم پیمان می شوندومجاهدان ضد آنها را از جهاد باز می دارند)https://t.me/Fazkoroni_azkorkom
File, posted without a caption
ذلت امروز امت اسلام ما نبودن کسانی مانند عمر بن خطاب و خالد بن ولید وصلاح الدین هاست (کاک محمد امینی )👇👇👇👇https://t.me/Fazkoroni_azkorkom
گوش دادن به این صوت ان شاء الله مفید واقع خواهد شود))(برگرفته از خطبه مسجد ) کاک محمد امینیhttps://t.me/Fazkoroni_azkorkom👇👇👇👇👇👇
برای الله جواب را حاضر کنیم که خود را مسلمان نامیدیم ومسلمان در چنین وضعی بودند و ما هم بیکار نشسته ایم ،دنبال بهشت هم هستیم فکر میکنیم با فقط نماز خواندن رستگار می شویم ،آن طرف تر خانه مسلمانان زیر موشک یهود و نصارا ، بیت المقدس دست کافران، زن و بچه مسلمان مورد تجاوز باشد وما هم فقط مشغول جمع کردن پول باشیم چون زن و بچه و داریم انگار که مسلمان غزه و ...با باطری کار می کنند خود را گول نزنیمhttps://t.me/Fazkoroni_a…
داستانی از اصحاب پیامبر از صداقت دوستی و محبت ببین آنها به خاطر الله بین انصار ومهاجرینhttps://t.me/Fazkoroni_azkorkom
فکر نکنیم اسلام فقط خم شدن برای نمازی است که حتی در خواندن آن فکر ما هزاران جاست جز برای الله نزد الله اسلام اینگونه نیست که کودکان غزه ومسلمان الان زیربمب کافران وآواره دشت و صحرا هستند ونه مکانی دارند و نه غذایی و گوشت گربه هم برای خوردن ندارند و ما هم به عنوان مسلمان اینجا تا گلو انواع غذا ومیوه و شربت جلوی دست ماست ومی خوریم و اینجا می گویم کاش آنجا بودیم و الان دشمنان پشت مرزها آمدند وما حتی الان هم خوابیم …
مواظب باشیم اهل بهشت اندک هستندhttps://t.me/Fazkoroni_azkorkom
شناخت و معرفت صحیح از دین ، دین داری فقط نماز خواندن و صدقه و ذکر کردن نیست دین داری واقعی یعنی عقیده ت صحیح باشد ، اعمال ما در انجام دادن عبادت باید دقیقا بر اساس راه و روش وسیره پیامبر در هر عبادتی شبیه باشد ....https://t.me/Fazkoroni_azkorkom
سه نصیحت احمد بن حنبل رحمه الله برای به دست آوردن شیرینی عبادت بعداز 50 سالhttps://t.me/Fazkoroni_azkorkom
قدر مادر را تا هستند بدانید وای بر روزی که دیگر نباشد امام علی می فرماید از تندی زبانت استفاده نکن علیه مادری که به تو سخن گفتن را یاد داده استhttps://t.me/Fazkoroni_azkorkom
سورة الإسرا78 از زوال خورشید تا تاریکی شب، نماز را برپا دار و نماز صبح را به جای آور.بی گمان خواندنِ (قرآن در) نماز صبح با حضور فرشتگان است 79 و پاسی از شب را برای نماز و تلاوت قرآن بیدار باش که عمل زیاده بر واجب، ویژه ی توست؛ باشد که پروردگارت تو را به جایگاهی ویژه و شایسته برساند 80 و بگو: ای پرورگارم! مرا (در همه ی کارها) به نیکی وارد کن و به نیکی بیرون آور و برایم از نزد خویش دلیل و نیروی یاری دهنده ای قرار بد…
Showing the 12 most recent of 20 posts we hold for @Quran2115. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.
“نورایمان” (@Quran2115), 193 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/Quran2115.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.