Channel
@Qoran_tondkhani
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,805subscribers
-8 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001067098790 |
|---|---|
| Type | Channel |
| Username | @Qoran_tondkhani |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Qoran_tondkhani |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 07:38 | 1,805 | -11 |
| 13 Sept 2026, 04:18 | 1,816 | -5 |
| 8 Sept 2026, 20:37 | 1,821 | +12 |
| 28 Aug 2026, 05:12 | 1,809 | -2 |
| 24 Aug 2026, 20:57 | 1,811 | +4 |
| 21 Aug 2026, 02:55 | 1,807 | +4 |
| 17 Aug 2026, 17:56 | 1,803 | +5 |
| 14 Aug 2026, 22:27 | 1,798 | -7 |
| 11 Aug 2026, 19:05 | 1,805 | -3 |
| 9 Aug 2026, 03:53 | 1,808 | -4 |
| 6 Aug 2026, 06:50 | 1,812 | no change |
| 6 Aug 2026, 04:40 | 1,812 | -1 |
| 5 Aug 2026, 23:38 | 1,813 | first reading |
21 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
145 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 97.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 141 | 97.2% | |
| 👍 | 4 | 2.76% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 152 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 18 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بســــــــــم الله الرحــمن الرحیـــــــم امام مهدى عليه السلام : أكثِروا الدُّعاءَ بِتَعجيلِ الفَرَجِ فَإنَّ ذلِكَ فَرَجُكُم. امام مهدى عليه السلام : براى تعجيل در فرج بسيار دعا كنيد ، كه فرج من فرج شما نيز هست. كمال الدّين ، ص 485.
❤7
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم قالَ ابُوجَعْفَر عليه السلام : ثَلاثةٌ مِنْ أفْضَلِ الاَعْمالِ: شِبْعـَةُ جُوْعـَةِ المُسْلِمِ وَ تَنْفيسُ كُرْبَتِهِ وَ تَكْسُو عَوْرَتَهُ. امام باقر عليه السلام فرمود: سه چيز از برترين اعمال است: سير كردن گرسـنگى مسلمـان، زدودن غم مسلمان، پوشاندن زشتى و عيب او. مصادقة الأخوان، ص 44.
❤7
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم پيامبر صلي الله عليه و آله: مَن أحَبَّ أن يَلقَى اللّه َ ضاحِكا مُستَبشِرا فَليَتَوَلَّ عَلِيَّ ابنَ مُوسَى الرِّضا عليه السلام. پيامبر صلي الله عليه و آله: كسى كه دوست دارد خندان و با روى گشاده خداوند را ديدار كند ، بايد از محبّت و ولايت على بن موسى الرضّا عليه السلام بهره مند باشد. بحار الأنوار ، ج 36 ، ص 296.
❤6
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم الإمامُ الصّادقُ عليه السلام: مِن أخلاقِ الجاهِلِ الإجابَةُ قَبلَ أنْ يَسمَعَ ، و المُعارَضَةُ قَبلَ أنْ يَفْهَمَ ، و الحُكْمُ بما لا يَعْلَمُ. امام صادق عليه السلام: يكى از خويهاى نادان اين است كه قبل از شنيدن پاسخ مى دهد و پيش از آن كه بفهمد به مخالفت بر مى خيزد و ندانسته حكم مى كند. أعلام الدين : 303.
❤7
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم پيامبر صلي الله عليه و آله: خَيْرُكُمْ مَنْ يُرْجى خَيْرُهُ وَ يُؤْمَنُ شَرُّهُ. پيامبر صلي الله عليه و آله: بهترين شما كسى است كه به خيرش اميدوار و از شرّش در امان باشند. نهج الفصاحه، ح1526.
❤8
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم الإمامُ الحسنُ عليه السلام. التفكُّرُ حَياةُ قَلبِ البَصيرِ. امام حسن عليه السلام: انديشيدن، مايه زندگى دل شخص با بصيرت است. بحار الأنوار : 78/115/11.
❤7
Signed علیرضا اسلامی
📿 تسبیحاتِ ما، از تسلیحات ما قویتره. امروز همهٔ ما، باید به سلاح دعا و استغاثه به درگاه خدا مسلح بشیم و سیستم دفاعی کشور رو با دعا تقویت کنیم که هیچ سلاحی بالاتر از این در عالم وجود نداره! ✨ فهرست زیر، مجموعهای است از بهترین و موثرترین دعاهای توصیه شده از جانب بزرگان دین (من جمله #رهبر_شهید انقلاب) برای جلب نصرت الهی و غلبه بر دشمن که در کانال اهل بیت مدیا بارگذاری شده است. 🤲 نادعلی کبیر متن 🤲 سوره فتح صوت ؛ مت…
👍4❤1
بســــــــــم الله الرحــمن الرحیـــــــم الإمامُ زينُ العابدينَ عليه السلام ـ في دعائه عِندَ الصَّباحِ و المَساءِ: اللّهُمّ اجعَلْ لَنا في كُلِّ ساعَةٍ مِن ساعاتِهِ حَظّا مِن عِبادِكَ ، و نَصيبا مِن شُكرِكَ ، و شاهِدَ صِدقٍ مِن مَلائكتِكَ. امام زين العابدين عليه السلام ـ در دعايش به هنگام صبح و شام ـ گفت بار خدايا! در هر ساعتى از ساعتهاى اين روز، بهره اى از بندگانت و نصيبى از سپاس گزاريت و گواه راستى از فرشتگا…
❤9
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم الإمامُ الهاديُّ عليه السلام: خَيرٌ مِن الخَيرِ فاعِلُهُ ، وأجمَلُ مِن الجَميلِ قائلُهُ، وأرجَحُ مِن العِلمِ حامِلُهُ. امام هادى عليه السلام: از خوبى بهتر، كسى است كه خوبى مى كند و از زيبايى زيباتر، كسى است كه زيبا مى گويد، و از علم برتر كسى است كه دارنده آن است. بحار الأنوار : 78/370/4.
❤7
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم عَنِ الصّادِقِ عليه السلام: قالَ اللّه ُ تَعالى; اَلْخَلْقُ عِيالى فَاَحَبُّهُمْ اِلَىَّ اَلْطَفُهُمْ بِهِمْ وَ اَسْعاهُمْ فى حَوائِجِهِمْ. از امام صادق عليه السلام روايت شده كه خداوند فرمود: مردم، عيال و نانخور من هستند . محبوب ترين افراد نزد من، كسانى اند كه به مردم مهربان تر و در رفع نيازهايشان كوشاتر باشند. اصول كافى، ج 2، ص 191.
❤7
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم الإمامُ العسكريُّ عليه السلام: مَن كانَ الوَرَعُ سَجِيَّتَهُ ، و الإفضالُ حِليَتَهُ ، انتَصَرَ مِن أعدائهِ بِحُسنِ الثَّناءِ عَلَيهِ. امام عسكرى عليه السلام: هركه پاكدامنى، خصلت او باشد و بخشندگى، زيورش، با تمجيد و ستايشى كه از او مى شود، از دشمنانش انتقام گيرد. بحار الأنوار : 78/378/3.
❤7
Signed علیرضا اسلامی
بســــــــــم الله الرحــمن الرحیـــــــم مِن دُعائِها عليها السلام : اَلّلهُمَّ اِنّى اَسْـأَلُكَ قُـوَّةً فى عِبـادَتِكَ وَتَبَصُّرا فى كِتابِكَ وَفَهْما فى حُكْمِكَ، اَللّـهُمَّ صَلِّ عَلى مُحَمَّـدِ وَالِ مُحَمَّـدٍ وَلاتَجْعَلِ الْقُرْانَ بِنا ماحِلاً وَالصِّراطَ زائِلاً وَمُحَمَّـدا صَلَى اللّهُ عَلَيهِ وَالِهِ عَنّـا مُوَلِّيا. يكى از دعاهاى حضرت زهرا عليها السلام اين بود: بارالها: نيرومندى در بندگيت و بين…
❤7
Signed علیرضا اسلامی
Showing the 12 most recent of 21 posts we hold for @Qoran_tondkhani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“تند خوانی قرآن کریم” (@Qoran_tondkhani), 1,805 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Qoran_tondkhani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.