Channel
@Qoran_sonat
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
16subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001336148632 |
|---|---|
| Type | Channel |
| Username | @Qoran_sonat |
| Description | ارتباط تلگرامی با مدیر کانال @Abo_Aisheh نجم الدين ملا محمدآغبلاغی. مرگور امام جمعه مسجد |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Qoran_sonat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 22:30 | 16 | no change |
| 10 Aug 2026, 05:46 | 16 | first reading |
20 posts held, back to 6 April 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 February 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
💥 گروپێکی نابینای کورد ، گۆرانیەکی تایبەت بۆ غەززە دەڵێن ، بۆ ئەوانەی بە جوتێ چاویشەوە حەقیقەت نابینن جێگەی شانازی گەلی کوردن بۆیان بڵاو بکەنەوە جۆینی چەناڵی نوێ ببن ⬇️ https://t.me/yahyanawzarjaff
Photo, posted without a caption
Sticker, posted without a caption
❤️❤️❤️از أبوذر غفارى رضى الله تعالى عنه روایت شده که می گوید:دوست من حضرت رسول الله صلى الله تعالى عليه وسلم مرا وصیت کرد و فرمود: هرگاه آبگوشتی درست کردی،آبش را زیاد کن،سپس نگاه کن به أهل خانواده اى(از نزديكترىن)همسايگانت و از آن چیزی برای آنها ببر. صحيح المسلم 2625 💚💚💚از إبن عباس رضی الله تعالی عنهما روایت شده که می فرماید: حضرت رسول الله صلی الله تعالی علیه و سلم نهی کرده از خوردن طعام کسانیکه به طعام خود فخر و مب…
Video, posted without a caption
🌹روح خود را با این تلاوتها تغذیه 💚و قلب را آرام ❤️و ایمان را نو کنید
شیخ مصطفی سباعی رحمه الله تعالی میگوید: مجرد یک فکر درست سببی کافی نیست برای پیروزی آن فکر،و صحت و درستی منهج،وجوب پیروزی را به دنبال ندارد،و محض حق بودن دلیلی حتمی و قطعی نیست برای دست یافتن به آن حق،بلکه وجود همه ی اینها(یعنی درستی فکر و صحت منهج و بر حق بودن)باید مصاحب باشد با داشتن مبلغانی وفادار،و رهبرانی صالح و پاسدارانی زبده و بیدار،و سلاحهایی در سطح رویارویی و مقابله با مشکلات و خطراتی که آن را تهدید می کند،چ…
زندگی در سایه قرآن نعمت بزرگی است....نعمتی است که قدر آن را نمی داند مگر کسی که لذت آن را چشیده باشد... نعمتی است که عمر انسان را با عزت و برکت و از لوث گناه و ذلت و حقارت پاک می کند.... الحمدلله رب العالمین....در برههای از زمان، الله تعالی نعمت و منت را بر من تمام کرد و زندگی در سایه قرآن را به من عطا کرد که در این برهه از زمان لذت بردم از نعمتهای الله تعالی آنچه که در تمام عمرم آن را احساس نکرده بودم..... در این …
چاره ای نیست که انسان موفق مورد حسادت حسودانی واقع میشود که از او بدگویی می کنند و سعی تلاش می کنند تا او را از این موفقیت بازدارند،پس اگر او هم به مقابله با آنها پرداخت و به تقریع و سرزنش و غیبت کردن از آنها مشغول شد آنوقت است که او دارد وقت خود را هدر می دهد و بیهوده نفس خود خسته و کوفته می کند و آن را در آتش حقد و حسادت می سوزاند و دارد قابلیتها و نعمتهای خود را از بین می برد،اما بر عکس اگر او در مقابل فعل و قول …
👌🏻 تلاوت بسیار زیبا 🎤 قاری. مرحوم شيخ عبدالباسط_عبدالصمد 🌴. سوره مبارکه الرحمن فتبارک الله احسن الخالقین
هر روز به این تلاوت بسیار زیبا و دلنشین کلام الله،توسط شیخ عبد الباسط رحمه الله تعالی،گوش فرادهید.
🌹🌹🌹تلاوت کلام الله سبحانه و تعالی چه از بر و چه از روی مصحف،اکسیر رشد عقل است و سبب محافظت از زوال یا صدمه دیدن آن میشود وجاء عن ابن عباسٍ -رضي الله عنهما- أنَّ مَن قرأ القرآن لم يُردّ إلى أرذل العُمر؛ يعني: لا يُصاب بالخرف، وهذا معروفٌ، ومَن نظر في تراجم القُرَّاء فإنَّه لا يجد من لدن عهد الصَّحابة إلى يومنا هذا، لا يعرف أنَّ أحدًا منهم أُصيب بالخرف، مع أنَّ بعضَهم جاوز المئة، كثيرٌ منهم جاوز التِّسعين، ومع ذلك م…
Showing the 12 most recent of 20 posts we hold for @Qoran_sonat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 657,308 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“@Qoran_va_sonnat” (@Qoran_sonat), 16 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/Qoran_sonat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.