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Channel

قناة الحُفَّاظِ

@Qanat_ul_huffaz

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

2,400subscribers

-12 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001364882307
TypeChannel
Username@Qanat_ul_huffaz
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live13 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/Qanat_ul_huffaz

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,3942,4132,403.56 August 2026 — 2,412 subscribers7 August 2026 — 2,412 subscribers10 August 2026 — 2,413 subscribers12 August 2026 — 2,406 subscribers16 August 2026 — 2,405 subscribers19 August 2026 — 2,406 subscribers22 August 2026 — 2,405 subscribers25 August 2026 — 2,402 subscribers28 August 2026 — 2,396 subscribers31 August 2026 — 2,394 subscribers4 September 2026 — 2,395 subscribers9 September 2026 — 2,396 subscribers13 September 2026 — 2,400 subscribers2,4006 August 202613 September 2026
13 measurements spanning 38 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,391–2,416 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 19:362,400+4
9 Sept 2026, 21:202,396+1
4 Sept 2026, 06:392,395+1
31 Aug 2026, 11:122,394-2
28 Aug 2026, 04:432,396-6
25 Aug 2026, 05:162,402-3
22 Aug 2026, 13:082,405-1
19 Aug 2026, 09:542,406+1
16 Aug 2026, 14:152,405-1
12 Aug 2026, 20:472,406-7
10 Aug 2026, 03:422,413+1
7 Aug 2026, 00:012,412no change
6 Aug 2026, 23:522,412first reading

Engagement

20 posts held, back to 3 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

23 reactions across 16 posts, in 5 distinct kinds. The most used accounts for 47.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
💯1147.8%
521.7%
👍417.4%
👌28.70%
🤝14.35%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 3 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 02:53 UTC56 views2 reactionsread 7 August 2026

.. 🔴 قوله تعالى : (مَثَلُهُمۡ كَمَثَلِ ٱلَّذِی ٱسۡتَوۡقَدَ نَارࣰا فَلَمَّاۤ أَضَاۤءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِی ظُلُمَـٰتࣲ لَّا یُبۡصِرُونَ ۝ صُمُّۢ بُكۡمٌ عُمۡیࣱ فَهُمۡ لَا یَرۡجِعُونَ) [البقرة 17 - 18] 📍قال #السعدي رحمه الله: 👈🏻 ومثَّلَ اللهُ حالَ المنافقين بحالِ مَن هو في ظلمةٍ فاستوقد نارًا مِن غيره، ثمَّ لما أضاءت ما حوله وتبيَّن له الطريق، ذهبَ نورهم، وانطفأ ضوءُهم، فبقوا في

💯1🤝1

6 Aug 2026, 02:45 UTC51 views2 reactionsread 7 August 2026

.. 🔴 قوله : ﴿مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ ۝١٧ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ ۝١٨﴾ [البقرة ١٧-١٨] قال #ابن_القيم رحمه الله في كتابه (اجتماع الجيوش الإسلامية) : تَأمَّلْ كَيْفَ قالَ اللَّهُ تَعالى: ﴿ذَهَبَ اللَّهُ بِنُورِهِمْ﴾ [البقرة: ١٧] فَوَحَّدَهُ، ثُمَّ قالَ: ﴿وَتَرَكَهم في ظُلُماتٍ

👍1💯1

6 Aug 2026, 02:38 UTC50 views1 reactionsread 7 August 2026
File

سورة #البقرة (17-20) - الحصري رحمه الله.

1

6 Aug 2026, 02:34 UTC50 views1 reactionsread 7 August 2026

🔺4🔻 📝 حفظ وتفسير سورة #البقرة 📜 مقرر الحفظ : (17-20) أعوذ بالله من الشيطان الرجيم من همزه ونفخه ونفثه 17- ﴿مَثَلُهُمۡ كَمَثَلِ ٱلَّذِی ٱسۡتَوۡقَدَ نَارࣰا فَلَمَّاۤ أَضَاۤءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِی ظُلُمَـٰتࣲ لَّا یُبۡصِرُونَ﴾ حال المنافقين الذين آمنوا -ظاهرًا لا باطنًا- برسالة محمد ﷺ، ثم كفروا، فصاروا يتخبطون في ظلماتِ ضلالهم وهم لا يشعرون، ولا أمل لهم في الخروج منها، تُشْبه حا

1

5 Aug 2026, 22:25 UTC56 viewsread 7 August 2026

.. 💡 عن عَبْدالرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ قَالَ: "كُنَّا نُغَازِي مَعَ عَطَاءٍ الْخُرَاسَانِيِّ فَكَانَ يُحْيِي اللَّيْلَ صَلَاةً، فَإِذَا ذَهَبَ مِنَ اللَّيْلِ ثُلُثُهُ أَوْ نِصْفُهُ نَادَانَا وَهُوَ فِي فُسْطَاطِهِ يُسْمِعُنَا: يَا (عَبْدَالرَّحْمَنِ بْنَ يَزِيدَ بْنِ جَابِرٍ) ، وَيَا (يَزِيدُ بْنَ يَزِيدَ) ، وَيَا (هِشَامُ بْنَ الْغَازِ) ، وَيَا (فُلَانُ) ، وَيَا (فُلَانُ) ، قُومُوا وَتَوَضَّؤوا وَصَلُّو

5 Aug 2026, 02:35 UTC64 viewsread 7 August 2026

.. 📮 #النفاق يتبعَّضُ ويتشعَّبُ كما أن #الإيمان ذو شعب! 🔷 عن أبي هريرة عن النبي ﷺ قال: «ثلاث مَن كُنَّ فيه فهوَ مُنافق: إذا حَدَّث كَذَب، وإذا وَعَدَ أَخلَف، وإذا ائتُمِنَ خان». قال رجل: يا رسول الله ذهبت اثنتان وبقيت واحدة. قال ﷺ : «فإنَّ عليه شُعبَة مِن نِفاق ما بقيَ فيهِ منهنَّ شيء». 📍 قال الإمام الذهبي رحمه الله: هذا الحديث حسن الإسناد وأبو معشر نجيح السندي صدوق في نفسه وما هو بالحجة، وأما المتن فقد رواه جماع

Showing the 12 most recent of 20 posts we hold for @Qanat_ul_huffaz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة الحُفَّاظِ” (@Qanat_ul_huffaz), 2,400 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/Qanat_ul_huffaz.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.