نُودِيتَ فَأَقْبِلْ، وَدُعِيتَ فَأَسْرِعْ🌱

Channel
مقتبسات 📚
@QU_SH
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,613subscribers
-1 since we began measuring on 24 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001168901199 |
|---|---|
| Type | Channel |
| Username | @QU_SH |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 24 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/QU_SH |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 03:46 | 4,613 | -1 |
| 24 Aug 2026, 20:30 | 4,614 | first reading |
Engagement
20 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.906%
- avg views ÷ 4,613 subscribers
- Avg views / post
- 41.8
- 20 posts measured
- Reaction rate
- 2.82%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 24 August 2026 |
|---|---|
| Posts held | 20 (18 August 2026 – 24 August 2026) |
| Views total | 836 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 24 Aug 2026, 20:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 August 2026 to 24 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
- مَن قَرأ القُرآن طَالبًا الهُدىٰ أخذَ الله بيدهِ حتىٰ يبلغهُ فَوق مَا أرَاده. - ابن تيمية رحمه الله 🪶🪞
#حتى_لا_نيأس..! أُخرِسَتْ منابرُ بغدادَ أربعين يوما، وخُضِبَ ماءُ دجلةَ بدم الرجال حتى احمرَّ، وبمدادِ الكتب حتى اسوَدَّ.. فباد جينكز خان، وهلك هولاكو، وبُتِرَ التَّتارُ، وتلاشتْ جيوشُهم، ودخل أبناؤهم في دين الله أفواجًا.. إن هذا الدين يحارب فيمتد، ويُبتلى فيَشتَدّ. فما أجهلَ من ظنَّ أن نور الله يُطفأ! شيخنا عبد الله السلفي|
❤1
عشوائيات المقاطع القصيرة وظلام القلب ! " قد تقوم كثرة رؤية المنكرات مقام ارتكابها في سلب القلب نور التمييز والإنكار؛ لأن المنكرات إذا كثر على القلب ورودها، وتكرر في العين شهودها، ذهبت عظمتها من القلوب شيئًا فشيئا، إلى أن يراها الإنسان فلا تخطر بباله أنها منكرات، ولا يميز بفكره أنها معاصي".
الفَصلُ الرَّابعُ: مَصادِرُ العَقيدةِ عندَ أهلِ السُّنَّةِ والجَماعةِ للعقيدةِ عندَ أهلِ السُّنَّةِ والجَماعةِ مصدرانِ أساسيَّانِ، هما: كتابُ اللهِ تعالى، وما صحَّ من سنَّةِ رسولِه صلَّى اللهُ عليه وسلَّم. أمَّا إجماع السَّلَفِ الصَّالحِ فهو مصدرٌ مبناه على الكتابِ والسُّنَّةِ. وأمَّا الفِطرةُ والعَقلُ السَّليمُ فهما مؤيِّدان يوافِقانِ الكتابَ والسُّنَّةَ، ويدركانِ أُصولَ الاعتقادِ على سبيلِ الإجمالِ لا التَّفصيلِ. …
المبحث الثاني: الخارج الطاهر المطلب الأول: الريح لا يجب الاستنجاء من الريح، وهذا باتفاق المذاهب الفقهية الأربعة، وقد حُكي الإجماع على ذلك. والسبب: أن الاستنجاء شُرع لإزالة النجاسة، والريح ليست نجسة. ولم يُنقل عن النبي ﷺ ولا عن الصحابة رضي الله عنهم أنهم استنجوا من الريح أو أمروا بذلك. المطلب الثاني: الخارج الطاهر الناشف لا يجب الاستنجاء من الخارج الطاهر الناشف غير الملوث، كالحصاة، وهذا مذهب الجمهور، وقول لبعض الحن…
- السلام عليكم ورحمة الله وبركاته ؛ "ألذُّ الوصول ما جاء بالمُكابدة، وأهنأ السُّرور ما شقيت قبله، وأنعم الوَصل ما حُرمت منه ثم هطل عليكَ يروي جَدب رُوحك، فلا بَأس! 🤎
وكان حزينًا.. ولكنه أنيس الطلعة، وكان بائسًا.. ولكنه سليم الصّدر، وكان في ضيق.. ولكنه واسع الخُلُق". -الرافعي.
سافِر إلى ربّك قال الإمام ابن القيم -رحمه الله-: لما سافر موسى إلى الخضر ـ عليهما السلام ـ وجد في طريقه مس الجوع والنصب، فقال لفتاه: {آتنا غداءنا لقد لقينا من سفرنا هذا نصبا}، فإنه سفر إلى مخلوق. ولما واعده ربه ثلاثين ليلة، وأتمها بعشر، فلم يأكل فيها، لم يجد مس الجوع، ولا النصب، فإنه سفر إلى ربه تعالى. وهكذا سفر القلب وسيره إلى ربه، لا يجد فيه من الشقاء والنصب ما يجده في سفره إلى بعض المخلوقين. (بدائع الفوائد ج3…
الشيخ العلامة عبد الله بن غديان رحمه الله عالِمٌ رباني أصولي فقيه، سألتْه ابنتُه يومًا: كيف أُرَبّي أبنائي في هذا الزمن الصعب؟! فقال: التربية بالدعاء والقدوة، فأكثري من الدعاء لهم، وكوني قدوة لهم، فلا يروكِ حيث نهيتيهم، ولا يفتقدوكِ حيث أمرتيهم، فإذا غاب المربّي انتظمت سيرتُه كخيوط الذهب. =كتاب [في مجلس الشيخ ابن غديان]
❤1
كم مضى من الوقت وأنت تُقلِّبُ ناظريك في وسائل التَّواصل؟ وما الذي استفدته منها؟، سؤالان ينبغي أن تُكرِّرهما على نفسك مرَّةً بعد مرَّةٍ؛ لتُحْكِمَ عِقالها، وتُقيِّدَ انطلاقها، وتحفظَ قوَّتها، وتصونَ نقاوتها، فافطن لهذا، ولا تجعله كلامًا عابرًا لا تعملُ به. ٧ ربيع الأول ١٤٤٨ 📝 الشيخ صالح العصيمي
بُعث وعمره 40 سنة - استمرت الدعوة في مكة قبل الهجرة 13 سنة - هاجر للمدينة وعمره 53 سنة - عدد زوجاته 11 زوجة - حج مرة واحدة واعتمر 4 مرات - أولاده ﷺ 7 وهم : القاسم ، عبدالله ، ابراهيم ، فاطمة ، زينب ، رقية ، أم كلثوم - توفي وعمره 63 سنة صلوا عليه وسلموا تسليما ♥️
Showing the 12 most recent of 20 posts we hold for @QU_SH. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@kuraimibank · 63,793
Telegram ranks this channel #22 of 39 here — alongside 38 others — read 24 August 2026
@YemAware · 49,643
Telegram ranks this channel #68 of 81 here — alongside 80 others — read 25 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“مقتبسات 📚” (@QU_SH), 4,613 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/QU_SH.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.