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Channel
قِــوَام
@QIWAM_1
On this record: Growth · Engagement · Posts · Citations · Cite this entry
121subscribers
+78 since we began measuring on 19 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1004459921998 |
|---|---|
| Type | Channel |
| Username | @QIWAM_1 |
| Created | Between 1 June 2026 and 31 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 September 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/QIWAM_1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 08:38 | 121 | +78 |
| 19 Sept 2026, 16:22 | 43 | first reading |
Engagement
20 posts held, back to 17 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 63.1%
- avg views ÷ 121 subscribers
- Avg views / post
- 76.4
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 19 September 2026 |
|---|---|
| Posts held | 20 (17 September 2026 – 19 September 2026) |
| Views total | 1,528 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 19 Sept 2026, 16:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
تصحيح مفهوم التعلُّق بالنساء عند الرجال، ونبذ المسلسلات الهندية (01) 👆 وإشكالية الزواج من مواقع التواصل الاجتماعي، وجعلها مشروعًا للزواج (مع عدم توفّر المال للرجل!)
انتشار التعليم النظامي¹ بين الإناث من العوامل الرئيسية لنشأة تيار النسوية الإسلامية ذكر سامي عامري كما في النسوية الإسلامية (٤١)، عدة عوامل لنشأة تيار النسوية الإسلامية، نقلها من نسوية تونسية تدعى آمال قرامي، في تفسيرها لنشأة التيار النسوي الإسلامي من وجهة نظر عالمانية؛ فذكرت من ضمن العوامل: "انتشار التعليم بين الإناث، ودخولهن سوق العمل". كما قال في نفس الكتاب صفحة (٤٧): "عَرَّفت النسوية نيرة توحيدي -النسوية الإسلا…
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الحل في تعليم النساء الحل لا يمكن تصوره إلا بعد فهم المشكلة من أساسها، فأيش المشكلة هنا؟ المشكلة أنو اللي يريد يعلم -مع التحفظ على هذه الكلمة- بناته سواء بالمدرسة أو في البيت، أيش يريد في الآخر؟ غالبا إقحامهن في العجلة الرأسمالية وإخراجهن للعمل. ولو قلنا أنه ما يريد هذا، طيب ما فائدة دراستها -مع التحفظ على هذه الكلمة أيضا- إذن للفيزياء والرياضيات والأحياء...، إن كانت مش رح تعمل بما علمت كمعلمة أو طبيبة...؟ بالضبط …
== ولا بد أنو الواحد يعلمها ما ينفعها من أمور دينها وكذا (ولا يلزم أنو يكون على أيدي غرباء، عادي أمها أبوها...)، وعادي أنه يعلمها مثلا خياطة وكذا، لكن بشرط ألا يشغلها هذا عن خدمة زوجها وكذا، وألا يتحول الأمر إلى نزعة استقلالية نسوية عندها وألا يعلمها الأمر إشباعًا لرغباتها المطبوعة من المجتمعات المختلفة فكريًا ( كفكرة أن عدم عمل المرأة ظلم )، فتصير تريد تعمل لأنها تراك ظلمتها من حقها في العمل، وهذا عار عن الحق. وبا…
﴿يا نساءَ المسلمين، اقتدين بأمهات المؤمنين﴾ روى الترمذي في «جامعه»: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: سَمِعْتُ كُرَيْبًا يُحَدِّثُ، عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَيْهَا وَهِيَ فِي مَسْجِدِهَا، ثُمَّ مَرَّ النَّبِيُّ صَلَّى ا…
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- اللهم عفِّف رجال المسلمين ونساءهم، واحفظهم من الحرام وأسبابه، واصرف عنهم الفتن ما ظهر منها وما بطن، وأصلح من كان سببًا في تأخير الزواج وتعسيره، وردَّهم إلى الحق ردًّا جميلًا.
﴿أثر نظام التعليم على توقيت الزواج﴾ إذا تحكمت في توقيت التخرج، تحكمت في توقيت الدخل، وإذا تحكمت في توقيت الدخل، تحكمت في توقيت الزواج. وبالتالي لم يعد الشاب يتزوج حينما يحتاج إلى الزواج، وإنما أصبح يتزوج حينما يقدر ماليًا -وبصورة منفصلة عن أسرته- على الزواج. وهذا يعني أننا سنفصل بين توقيت بلوغه وبين توقيت زواجه بما لا يقل عن خمس عشرة سنة. ونحن بالطريقة هذه فرغنا الزواج من قيمته، كوسيلة للإعفاف والإحصان. وهذا كله …
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Showing the 12 most recent of 20 posts we hold for @QIWAM_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“قِــوَام” (@QIWAM_1), 121 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/QIWAM_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.