⭕️🚫⛔️❌️ JANGAN BANYAK ALASAN... Al-'Allāmah Zaid Al-Madkhali rahimahullah berpesan kepada para penuntut ilmu, لَا يَجُوزُ لِأَحَدٍ أَنْ يَعْتَذِرَ بِدُنْيَاهُ، أَوْ أَنَّهُ أُمِّيٌّ، أَوْ أَنَّ لَهُ مَشَاغِلَ كَذَا وَكَذَا، بَلْ يَجْعَلُ فِي رَأْسِ الْقَائِمَةِ لِأَعْمَالِهِ التَّفَقُّهَ فِي دِينِ اللَّهِ وَنَشْرَ مَا عَلِمَهُ. “Tidak boleh bagi seseorang untuk menjadikan urusan dunianya sebagai alasan, atau berda…

Channel
Pustaka Al-Mubarak
@PustakaAlMubarak
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,156subscribers
+14 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002002671236 |
|---|---|
| Type | Channel |
| Username | @PustakaAlMubarak |
| Created | Between 1 November 2023 and 30 April 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 2 times, most recently 30 August 2026 |
| On Telegram | t.me/PustakaAlMubarak |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 19:17 | 1,156 | +3 |
| 24 Aug 2026, 01:36 | 1,153 | +1 |
| 20 Aug 2026, 02:01 | 1,152 | +1 |
| 17 Aug 2026, 12:18 | 1,151 | +5 |
| 13 Aug 2026, 23:37 | 1,146 | +3 |
| 10 Aug 2026, 09:34 | 1,143 | +2 |
| 7 Aug 2026, 20:22 | 1,141 | -1 |
| 7 Aug 2026, 01:01 | 1,142 | no change |
| 7 Aug 2026, 00:48 | 1,142 | first reading |
Engagement
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.62%
- avg views ÷ 1,156 subscribers
- Avg views / post
- 111
- 18 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 18
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (30 July 2026 – 6 August 2026) |
| Views total | 2,001 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 01:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
🌍 MENGAPA ALLAH MEMILIH BAHASA ARAB SEBAGAI BAHASA AL-QUR'AN & AGAMA ISLAM? 🌍 (Buka Pesan Ini Sebelum Anda Memandang Bahasa Arab Hanya Sekadar Bahasa Asing Biasa!) Bahasa Arab bukan sekadar alat komunikasi antarmanusia atau bahasa salah satu bangsa di dunia. Bahasa Arab adalah bahasa Al-Qur'an, bahasa manusia terbaik Nabi Muhammad ﷺ, dan kunci utama untuk membuka pintu-pintu ilmu syari'at. Namun, pernahkah Anda m…
🔖 APAKAH KITA AKAN BERTEMU DENGAN ANAK-ANAK KITA DI AKHIRAT NANTI? 🟠 Al-Lajnah Ad-Dā'imah lil-Buḥūts Al-'Ilmiyyah wal-Iftā’ 📬 Pertanyaan: هل نلتقي مع أبنائنا في الآخرة، وكلنا أمل في ذلك؟ نأمل منكم شرح هذا الموضوع، وأرشدونا إلى كل ما ترونه خيرا. فجزاكم الله خير الجزاء. Apakah kita akan bertemu dengan anak-anak kita di akhirat dalam keadaan tentunya kita sangat berharap itu terjadi. Kami berharap dari kalian penjel…
🌀 BENARKAH RUH MANUSIA BISA TERLAHIR KEMBALI KE DUNIA DALAM WUJUD LAIN? 🌀 (Buka dan Baca Pesan Ini Sebelum Syubhat dan Dongeng Modern Merusak Kemurnian Akidahmu!) Pernahkah Anda mendengar gagasan tentang reinkarnasi, yaitu keyakinan bahwa setelah seseorang meninggal dunia, ruhnya akan kembali lahir ke bumi dalam jasad manusia lain, atau bahkan menjadi hewan dan tumbuhan? Di era media sosial dan pop-culture saat in…
🔖 APAKAH TETAP MENDAPAT PAHALA JIKA TIDAK MENGETAHUI KEUTAMAAN SUATU AMAL? 🟠 Al-Lajnah Ad-Dā'imah lil-Buḥūts Al-'Ilmiyyah wal-Iftā’ 📬 Pertanyaan: إذا فعل إنسان عمل خير ولم يقصد بذلك العمل نيل الثواب لجهله بالثواب، فهل يكتب له الأجر؟ Apabila seseorang melakukan suatu amal kebaikan, namun ia tidak berniat memperoleh pahala dari amal tersebut karena tidak mengetahui adanya pahala itu, apakah tetap dicatat pahala bag…
❓ SEBERAPA JAUH KITA MENGENAL SOSOK MANUSIA TERBAIK, NABI MUHAMMAD ﷺ? (Sebuah Renungan Penting Sebelum Hari Ini Berlalu Tanpa Bertambahnya Rasa Cinta kepada Rasulullah ﷺ!) Banyak di antara kaum muslimin dengan bangga mengaku sangat mencintai Nabi Muhammad ﷺ. Namun, jujur pada diri sendiri... sejauh mana kita benar-benar menyusuri jejak-jejak perjuangan dan perjalanan hidup Beliau? Banyak di antara mereka yang meng…
🔖 APAKAH BERSEDEKAH KARENA MALU KEPADA MANUSIA MENDAPATKAN PAHALA? 🟠 Al-Lajnah Ad-Dā'imah lil-Buḥūts Al-'Ilmiyyah wal-Iftā’ 📬 Pertanyaan: تبرعت لمشروع خيري خوفا وخجلا من الرئيس المباشر في العمل، ولو ترك المجال لي لم أتبرع ولا بنصف قرش، فهل لي ثواب كامل على عملي هذا كما لو كنت قد تبرعت لهذا المشروع من حسن خاطري واختياري مع الدليل؟ Saya menyumbang untuk suatu proyek amal karena takut dan malu kepada atasan langsung…
Saat anak lahir, semua orang sibuk menyiapkan kebutuhan dunia. Namun, sudahkah kita menyiapkan ilmu untuk menunaikan hak anak sesuai syariat? Jangan biarkan semangat beribadah tidak disertai ilmu. Download e-book Mudah Memahami Fiqih Aqiqah dan pelajari tuntunan aqiqah dengan mudah. 📥 https://t.me/EbookSalafyGratis/82
🔴 Judul Buku : Mudah Memahami Fiqih Aqiqah 🟢 Penyusun : Abu Yusuf bin Atmudin Al-Batahany غفر الله له 🔵 Ketebalan : 48 Halaman 🟠 Penerbit : Pustaka Al-Mubarak 📥 Download Disini ⬇️⬇️⬇️ 📲 Hanya kirim e-booknya ke teman atau saudara, asalkan ikhlas insyaallah mendapatkan pahala https://t.me/EbookSalafyGratis
File, posted without a caption
🔖 BOLEHKAH MENULIS NAMA ORANG YANG TELAH MENINGGAL PADA AL-QUR'AN WAKAF? 🟠 Al-Lajnah Ad-Dā'imah lil-Buḥūts Al-'Ilmiyyah wal-Iftā’ 📬 Pertanyaan: والدي متوفى منذ عشرة أعوام، وأقوم بإخراج صدقة له مثل شراء عدد من المصاحف ووضعها بمساجد بلدي، حيث إنها تفتقر إلى المصاحف هناك، ولكن أكتب على المصاحف بالختم: وقف على روح المرحوم محمد محمد فرج فما هو رأي الدين في ذلك: هل هذا حرام أم مسموح به؟ أم أكتب: (وقف لله) فقط، أو أتركه …
💥 TANYAKAN PADA DIRIMU: "APA YANG SUDAH AKU BERIKAN UNTUK ISLAM?" 💥 (Buka dan Baca Pesan Ini Sebelum Kesempatan Beramal Itu Hilang Selamanya!) Pernahkah Anda merenung sejenak di tengah kesibukan mengejar dunia yang tak ada habisnya? Setiap hari kita habis-habisan berkorban: ❌ Rela bangun pagi buta, memeras keringat, dan mengorbankan waktu demi karir serta gaji... ❌ Rela mengeluarkan uang jutaan rupiah demi hobi, …
Showing the 12 most recent of 20 posts we hold for @PustakaAlMubarak. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,284,960 of 1,627,445entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“Pustaka Al-Mubarak” (@PustakaAlMubarak), 1,156 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/PustakaAlMubarak.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.