“Libertei-me do amor com o prazer de quem se liberta de um senhor colérico e truculento” — Sófocles

Channel
𝓡𝓪𝓷𝓭𝓸𝓶 𝓹𝓱𝓲𝓵𝓸𝓼𝓸𝓹𝓱𝓮𝓻𝓼 𝓹𝓱𝓲𝓵𝓸𝓼𝓸𝓹𝓱𝓲𝓼𝓲𝓷𝓰
@Philosophytm
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
73subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001500539652 |
|---|---|
| Type | Channel |
| Username | @Philosophytm |
| Created | 30 July 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 9 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 23 August 2026 |
| On Telegram | t.me/Philosophytm |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 23:16 | 73 | -1 |
| 9 Aug 2026, 21:45 | 74 | no change |
| 7 Aug 2026, 12:40 | 74 | first reading |
Engagement
20 posts held, back to 27 October 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 May 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 3m 05s
- Average length
- 1m 33s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
“A velhice nos proporciona repouso, livrando-nos de todas as paixões. Quando os desejos diminuem, a asserção de Sófocles revela toda a sua justeza” — Platão, A República.
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[...] a justiça, a temperança, a coragem, a liberdade, a magnificência e a boa disposição de ânimo. Para além dessas virtudes éticas, encontram-se, depois, as virtudes dianoéticas, isto é, o conhecimento científico (episteme), a arte ou habilidade (techne), a prudência (phronesis), a sabedoria (sophia) e intelecção (nous), excelências que nos capacitam a alcançar a verdade em suas variedades de primeiros princípios (…
Dostoiévski, em sua clássica obra Memórias do Subsolo, afirma que, por conta da civilização, o Homem se tornou mais sanguinário e “ficou provavelmente pior, um sanguinário mais vil do que antes” uma vez que, antes, “ele via justiça em ser sanguinário, exterminando quem devia com a consciência tranquila; agora, embora consideraremos o derramamento de sangue uma vileza, ocupamo-nos dessa vileza ainda mais do que antes”…
Método Apriorístico: parte de ideias mais gerais sobre o sentido da existência humana e, em função de tais concepções, determinam como deve ser a religião, para que satisfaça esses pressupostos, como Kant (DOWELL, 2011). Métodos aposteriorísticos: “ [...] consideram a religião como ela se manifesta efetivamente na história da humanidade. Partem, portanto, daquilo que as religiões afirmam e praticam (linguagem e comp…
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O brave new world descreve o que corresponderia a uma ditadura perfeita. Que teria a aparência de uma democracia. Uma prisão sem muros. Da qual os prisioneiros não cogitariam sequer se evadir. Um sistema de submissão no qual, graças ao consumo e ao divertimento, os escravos teriam 'amor pela sua servidão'. Nessa sociedade apresentada como perfeita, o mero fato de não se achar feliz já parece inaceitável. Até aqui,…
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Showing the 12 most recent of 20 posts we hold for @Philosophytm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,072,335 of 1,622,129entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“𝓡𝓪𝓷𝓭𝓸𝓶 𝓹𝓱𝓲𝓵𝓸𝓼𝓸𝓹𝓱𝓮𝓻𝓼 𝓹𝓱𝓲𝓵𝓸𝓼𝓸𝓹𝓱𝓲𝓼𝓲𝓷𝓰” (@Philosophytm), 73 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/Philosophytm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.