يحتفلون بمولدهِ ويتركون سُنّته وَلِحيتهُ وقميصه ونقاب زوجاته.. إن مُحمدًا ﷺ يُطالبكُم بإقامة الدِين لا بإقامة المولد !! نقل
🤔1

Channel
@OneAskim
On this record: Topic · Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
12,833subscribers
-791 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001609879039 |
|---|---|
| Type | Channel |
| Username | @OneAskim |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 4 October 2026 |
| Measurements held | 35 |
| Confirmed unchanged | 1 time, most recently 4 October 2026 |
| On Telegram | t.me/OneAskim |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Oct 2026, 09:21 | 12,833 | -117 |
| 25 Sept 2026, 21:57 | 12,950 | -67 |
| 19 Sept 2026, 08:38 | 13,017 | -30 |
| 16 Sept 2026, 19:16 | 13,047 | -40 |
| 14 Sept 2026, 18:54 | 13,087 | -26 |
| 13 Sept 2026, 05:16 | 13,113 | -33 |
| 11 Sept 2026, 08:18 | 13,146 | -20 |
| 8 Sept 2026, 16:20 | 13,166 | -47 |
| 5 Sept 2026, 06:59 | 13,213 | -22 |
| 3 Sept 2026, 13:38 | 13,235 | -19 |
| 2 Sept 2026, 09:58 | 13,254 | -20 |
| 1 Sept 2026, 07:15 | 13,274 | -13 |
| 31 Aug 2026, 05:04 | 13,287 | -15 |
| 30 Aug 2026, 03:28 | 13,302 | -15 |
| 29 Aug 2026, 03:07 | 13,317 | -11 |
| 28 Aug 2026, 03:35 | 13,328 | -10 |
| 27 Aug 2026, 00:58 | 13,338 | -12 |
| 25 Aug 2026, 23:53 | 13,350 | -12 |
| 25 Aug 2026, 02:17 | 13,362 | -15 |
| 23 Aug 2026, 18:43 | 13,377 | first reading |
27 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 27 posts for this entry, the most recent from 25 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 12 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
100 reactions across 24 posts, in 6 distinct kinds. The most used accounts for 79.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 79 | 79.0% | |
| 👍 | 9 | 9.00% | |
| 😢 | 6 | 6.00% | |
| 👌 | 3 | 3.00% | |
| 🤔 | 2 | 2.00% | |
| 👎 | 1 | 1.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 24 of the 27 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 100 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 27 most recent posts we hold, published 12 July 2026 to 25 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يحتفلون بمولدهِ ويتركون سُنّته وَلِحيتهُ وقميصه ونقاب زوجاته.. إن مُحمدًا ﷺ يُطالبكُم بإقامة الدِين لا بإقامة المولد !! نقل
🤔1
إنّ تطاول الكيا.ن المحتل على البلاد يزداد يوماً بعد يوم ؛ وإن السوريين يستنكروا السكوت عن تطاولات كهذه ويرفضونها حتى إن سكتت الدولة عن هذا لمصالح عندها لكن للشعب القرار . وإنّ السوريين قادرين على تكوين جيش لا يعرف أوّله من آخره بمجرد أمر القيادة في أيام أو إن زاد التطاول أكثر فأكثر ؛ لكن ليعلم أولئك الفجرة أنّنا لا نخاف منهم ولا من أشباههم وإنّ الحرب إن أعلنت فنحن أسيادها وسادتها وإنّنا والله ننتظر تلك اللحظة بفارغ…
💯3👍2
لو أخرج التجّار زكاة أموالهم كما شرع الله تعالى لما وجدتّ فقيراً يأكل من حاوية قمامة أو طفلاً في المسجد لا يجد من يفرح قلبه أو أرملة تمدُّ يدها ولا تجدُ معين أو يتيم لا يجد كفيل . أقول لتجار البلاد أن يتّقوا الله في أنفسهم وأن يحفظوا حقّ الله تبارك وتعالى في أموالهم ويخرجوا ما أوجب عليهم . وليعلموا أنّهم محاسبون أمام الله على إمساك هذه الزكاة أو تأخيرها . وأذكرهم بقول الله تعالى في كتابه : (خُذْ مِنْ أَمْوَالِهِمْ…
💯1😢1
خطوبة ثم عقد ثم نكاح ثم حب بما يرضي الله وما بعث به رسوله صلى الله عليه وسلم . أما مرتبطين -شاب وفتاة- فما علمنا إلا أنّ الربط للدواب ـ أعزّكم الله ـ فاحذروا من مسالك الشيطان . يقول أهل العلم : نظرةٌ فابتسامة فسلامٌ فكلامٌ فموعدٌ فلقاءُ . ومابعد اللقاء يحصل مايحصل . اللهم اجمع بين شباب المسلمين وبين من يحبون بالحلال وترك تلك العلاقات التي لاترضيك .
💯16
مع اقتراب انتهاء العام الدراسي بالجامعات وبعض مايرتكب من الأخطاء والتجاوزات الشرعية في الجامعات عند اجتماع الإناث والذكور في صورة واحدة . رحم الله من فقه/ت هذا ولزمه/ ته. احذر أيّها المسلم واحذري أيّتها المسلمة .
💯4
قال الله تعالى : {وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ} قال ابن مسعود في لهو الحديث : والله إنه الغناء. وكما ورد عن النبي صلى الله عليه وسلم أنّه قال :( ليكونن من أمتي أقواما يستحلون الحر والحرير والخمر والمعازف ) أو كما قال صلى الله عليه وسلم فبقوله _ يستحلون: أي أنّها حراماّ . _وزيادة في التحريم عندما عطفها على الخمر بالواو . وما لا يخفى على أحدٍ منكم أنّ عمل الواو في الل…
👌2
إنّ الدعوة اليوم في هذه المواقع الإلكترونية لا تقلّ أهمية عن الدعوة في المساجد . لأنّ الناس زهدوا في مجالس العلم والجلوس في المسجد إلا من رحم الله منهم . ولا بدّ للدعاة أن يبلّغوا دين الله لمثل هؤلاء الناس ممن لا يحضرون جمعة ولا جماعة وذاتهم من يبيت ليل نهار على الهاتف المحمول ؛ فلا يوجد طرق نافعة مثل مزاحمة أهل الباطل في نشر الخير ودين الله في هذه المواقع ويوجد غيرها من الطرق كزيارتهم في البيوت ودعوتهم للنشاطات وم…
💯3👍1
قاعدة : لو كان خيراً لسبقونا إليه . قال ابن مسعود : اتّبعوا ولا تبتدعوا فقد كفيتم .
💯2👍1
فاعمل أخيّ ليوم لا ينفع فيه مال ولا بنون ودع عنك ذاك اللهث وراء الدنيا . طلب لقمة العيش مطلب شرعي لكن المذموم هو لحاق الدنيا وترك البحث والعمل للآخرة
💯6
عزيزي الشاب إذا رأيت نفسك تفرّغ غضبك بشتم الله وسبّ ذاته ونبيّه صلى الله عليه وسلم فاسمع منّي وضع حذاء في فمك خير لك والله مما تتكلم به . ولو علمت أنّ هذه الكلمة تخرجك من دين الله لما تكلمت بها ولبكيت كثيراً وضحكت قليلا وفكرت قبل الكلام بها كثيرا . عجباً لقومٍ يجعلون أسمى مراحل غضبهم سبّ الله تعالى عظّم ربك ولا تكفر به . غفرانك ربي ؛ سبحانك ربي عما يصفون .
👍1💯1
خطوبة ثم عقد ثم نكاح ثم حب بما يرضي الله ورسوله صلى الله عليه وسلم أما مرتبطين -شاب وفتاة- فما علمنا إلا أنّ الربط للدواب . اللهم اجمع بين شباب المسلمين وبين من يحبون بالحلال وترك تلك العلاقات التي لاترضيك .
💯15
اللهم زد حزنهم وأطل بكاءهم وأكثر جيفهم وهدّ جبروتهم وأزِلهم و تكبرهم من على وجه الأرض واقسم ظهورهم وشقّ الأرض من تحت أقدامهم اللهم إنّهم طغوا في البلاد فأكثروا في الفساد فصبّ عليهم ربي أكبر وأسوأ العذاب هذا المهبول يظن أننا نتعاطف لجيفة ماتت منهم ؛ بل والله إن عويلكم يفرحنا وإنّ حزنكم يضحكنا وإنّنا ندعوا الله أن يمكننا منكم أفضل تمكين كي لا نبقى منكم أحدا
💯2👌1
Showing the 12 most recent of 27 posts we hold for @OneAskim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 October 2026 — this entry's latest reading, not the date you are reading this.
“أسلمتُ لِرَبِّ العالمين” (@OneAskim), 12,833 subscribers as measured 4 October 2026. Telegram Register, tgregister.com/channel/OneAskim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.