يا أحباب متون طالب العلم متوفرة في مدينة القورية، لمن حقق الشروط حياكم الله
❤33

Channel
@OmarHamad_AbuYahya
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
6,150subscribers
-472 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1003754293874 |
|---|---|
| Type | Channel |
| Username | @OmarHamad_AbuYahya |
| Created | Between 1 February 2026 and 14 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/OmarHamad_AbuYahya |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 03:37 | 6,150 | -33 |
| 14 Sept 2026, 02:59 | 6,183 | -29 |
| 10 Sept 2026, 11:41 | 6,212 | -78 |
| 5 Sept 2026, 11:57 | 6,290 | -39 |
| 1 Sept 2026, 16:28 | 6,329 | -31 |
| 29 Aug 2026, 16:45 | 6,360 | -44 |
| 26 Aug 2026, 12:36 | 6,404 | -28 |
| 23 Aug 2026, 07:46 | 6,432 | -32 |
| 20 Aug 2026, 04:35 | 6,464 | -23 |
| 17 Aug 2026, 13:07 | 6,487 | -58 |
| 13 Aug 2026, 18:17 | 6,545 | -45 |
| 11 Aug 2026, 01:52 | 6,590 | -32 |
| 10 Aug 2026, 02:48 | 6,622 | first reading |
21 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
1,061 reactions across 21 posts, in 4 distinct kinds. The most used accounts for 75.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 805 | 75.9% | |
| 👍 | 181 | 17.1% | |
| 👏 | 38 | 3.58% | |
| 🔥 | 37 | 3.49% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,061 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 14 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا أحباب متون طالب العلم متوفرة في مدينة القورية، لمن حقق الشروط حياكم الله
❤33
كان الحاكم صاحب المستدرك أصابته قرحة في وجهه، فوضع ساقيةً على بابه يشرب منها الناس، فما مر أسبوع إلا وشُفي، وعاد وجهه أحسن ما كان: (داووا مرضاكم بالصدقة). #منصة_إيمان.
❤49
"إضاعةُ الوقت أشدُّ من الموت؛ لأن إضاعة الوقت تقطعك عن الله والدار الآخرة، والموت يقطعك عن الدنيا وأهلها". 📚 ابن القيم – الفوائد #منصة_إيمان
❤52
قال الحافظ النووي رحمه الله تعالى : "ﻓﻤﻦ ﻭُﻓِّﻖَ ﻟﻠﻌﻤﻞ بكل أذكار الصباح والمساء، ﻓﻬﻲ ﻧﻌﻤﺔ ﻭﻓﻀﻞ ﻣﻦ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻪ ﻭﻃﻮﺑﻰ ﻟﻪ ﻭﻣﻦ ﻋﺠﺰ ﻋﻦ ﺟﻤﻴﻌﻬﺎ، ﻓﻠﻴﻘﺘﺼﺮ ﻣﻦ ﻣﺨﺘﺼﺮاﺗﻬﺎ ﻋﻠﻰ ﻣﺎ ﺷﺎء ﻭﻟﻮ ﻛﺎﻥ ﺫكرًا واحدًا". 📚 الأذكار ص 157
❤62
"والدعاء من أنفع الأدوية، وهو عدو البلاء، يدافعه ويعالجه، ويمنع نزوله، ويرفعه أو يخففه إذا نزل، وهو سلاح المؤمن، ومن أنفع الأدوية: الإلحاح في الدعاء". 📚 الداء والدواء لابن القيم. #منصة_إيمان
❤62
"الرضا باب الله الأعظم، وجنة الدنيا، ومستراح العابدين، وقرة عيون المشتاقين". 📚مدارج السالكين. #منصة_إيمان
❤58
https://www.facebook.com/share/p/1HEygwTQLb/ بشرى سارة لطلاب العلم في سوريا عموماً والمنطقة الشرقية خصوصاً 📌 شاركونا المنشور والدال على الخير كفاعله!
❤50
"ضبط الهاتف لا يبدأ من يد الطفل… يبدأ من بيئة البيت ونموذج الكبار." د. عبد الكريم بكار
❤66
Photo, posted without a caption
❤80
إلى أهلنا في دير الزور لا نقول إلا ما يرضي الله إنا لله وإنا إليه راجعون، ولا حول ولا قوة إلا بالله العلي العظيم. عظم الله أجركم، ورحم الله موتاكم، وأسكنهم فسيح جناته، ومنّ على المصابين والجرحى بالشفاء العاجل. اللهم احفظ بلادنا وأهلنا من كل سوء ومكروه. صبركم الله وألهم قلوبكم الصبر والسلوان. #حادث_دير_الزور #دير_الزور_الجريحة #طريق_دير_الزور
👍63
كم يحزنني حال ذاك الشاب الذي يأتي إلى المسجد ليصلي، ثُمَّ فور انتهاء الصلاة لا يلبث أن يصل إلى باب المسجد ليولع سيجارته!! ألم تزدك الصلاة إيماناً؟! إذا لم يؤدبك ازدحام المصلين عند باب المسجد.. هذا يسبح وهذا يستغفر وهذا يحمد الله؟! فالواقع أنه ازداد إيماناً بصلاته، لكن اعتياد الذنب ومزاولته لم يبقِ حسرة الذنب في فؤاده، وأقول: إنَّ قلّة المنكرين عليه تولّد اعتياد الذنب وإحداث رأيٍ عامٍ مفاده أنَّ التدخين أمرٌ طبيعي لا…
❤65
كم رأينا من أناسٍ لا يجدون مما يأكلون على فطورهم سوى لُقيمات خبز مغموسة بالزيت والزعتر مع كأسٍ من الشاي، وتجد تلك الابتسامة على وجوههم التي تقرأ في زواياها السعادة والسرور والامتنان والشكر لله. وعلى النقيض.. كم رأينا من أُناسٍ لا يأكلون من الطعام إلا اللحم، ولا يركبون من المراكب إلا الفخم، ولا يجلسون إلا على المكيفات ولا ينامون إلا على الديباج، لكن تجدهم قد نهش من أعمارهم الهم وأتعبهم مرُّ الحياة والغم، وربما تجده لا…
👍59
Showing the 12 most recent of 21 posts we hold for @OmarHamad_AbuYahya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة حقيبة الإيمان” (@OmarHamad_AbuYahya), 6,150 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/OmarHamad_AbuYahya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.