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Channel

قناة حقيبة الإيمان

@OmarHamad_AbuYahya

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

6,150subscribers

-472 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1003754293874
TypeChannel
Username@OmarHamad_AbuYahya
CreatedBetween 1 February 2026 and 14 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/OmarHamad_AbuYahya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6,1506,6226,38610 August 2026 — 6,622 subscribers11 August 2026 — 6,590 subscribers13 August 2026 — 6,545 subscribers17 August 2026 — 6,487 subscribers20 August 2026 — 6,464 subscribers23 August 2026 — 6,432 subscribers26 August 2026 — 6,404 subscribers29 August 2026 — 6,360 subscribers1 September 2026 — 6,329 subscribers5 September 2026 — 6,290 subscribers10 September 2026 — 6,212 subscribers14 September 2026 — 6,183 subscribers18 September 2026 — 6,150 subscribers10 August 202618 September 2026
13 measurements spanning 39 days, net -472. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,079–6,693 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 03:376,150-33
14 Sept 2026, 02:596,183-29
10 Sept 2026, 11:416,212-78
5 Sept 2026, 11:576,290-39
1 Sept 2026, 16:286,329-31
29 Aug 2026, 16:456,360-44
26 Aug 2026, 12:366,404-28
23 Aug 2026, 07:466,432-32
20 Aug 2026, 04:356,464-23
17 Aug 2026, 13:076,487-58
13 Aug 2026, 18:176,545-45
11 Aug 2026, 01:526,590-32
10 Aug 2026, 02:486,622first reading

Engagement

21 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

1,061 reactions across 21 posts, in 4 distinct kinds. The most used accounts for 75.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤80575.9%
👍18117.1%
👏383.58%
🔥373.49%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,061 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 14 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Aug 2026, 17:40 UTC≈1,280 views33 reactionsread 12 August 2026

يا أحباب متون طالب العلم متوفرة في مدينة القورية، لمن حقق الشروط حياكم الله

❤33

9 Aug 2026, 16:25 UTC≈1,690 views49 reactionsread 12 August 2026
Photo

كان الحاكم صاحب المستدرك أصابته قرحة في وجهه، فوضع ساقيةً على بابه يشرب منها الناس، فما مر أسبوع إلا وشُفي، وعاد وجهه أحسن ما كان: (داووا مرضاكم بالصدقة). #منصة_إيمان.

❤49

2 Aug 2026, 16:39 UTC≈3,340 views52 reactionsread 12 August 2026
Photo

"إضاعةُ الوقت أشدُّ من الموت؛ لأن إضاعة الوقت تقطعك عن الله والدار الآخرة، والموت يقطعك عن الدنيا وأهلها". 📚 ابن القيم – الفوائد #منصة_إيمان

❤52

1 Aug 2026, 12:55 UTC≈3,470 views62 reactionsread 12 August 2026
Photo

قال الحافظ النووي رحمه الله تعالى : "ﻓﻤﻦ ﻭُﻓِّﻖَ ﻟﻠﻌﻤﻞ بكل أذكار الصباح والمساء، ﻓﻬﻲ ﻧﻌﻤﺔ ﻭﻓﻀﻞ ﻣﻦ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻪ ﻭﻃﻮﺑﻰ ﻟﻪ ﻭﻣﻦ ﻋﺠﺰ ﻋﻦ ﺟﻤﻴﻌﻬﺎ، ﻓﻠﻴﻘﺘﺼﺮ ﻣﻦ ﻣﺨﺘﺼﺮاﺗﻬﺎ ﻋﻠﻰ ﻣﺎ ﺷﺎء ﻭﻟﻮ ﻛﺎﻥ ﺫكرًا واحدًا". 📚 الأذكار ص 157

❤62

31 Jul 2026, 17:44 UTC≈3,340 views62 reactionsread 12 August 2026
Photo

"والدعاء من أنفع الأدوية، وهو عدو البلاء، يدافعه ويعالجه، ويمنع نزوله، ويرفعه أو يخففه إذا نزل، وهو سلاح المؤمن، ومن أنفع الأدوية: الإلحاح في الدعاء". 📚 الداء والدواء لابن القيم. #منصة_إيمان

❤62

29 Jul 2026, 15:44 UTC≈3,180 views58 reactionsread 12 August 2026
Photo

"الرضا باب الله الأعظم، وجنة الدنيا، ومستراح العابدين، وقرة عيون المشتاقين". 📚مدارج السالكين. #منصة_إيمان

❤58

29 Jul 2026, 09:49 UTC≈2,980 views50 reactionsread 12 August 2026

https://www.facebook.com/share/p/1HEygwTQLb/ بشرى سارة لطلاب العلم في سوريا عموماً والمنطقة الشرقية خصوصاً 📌 شاركونا المنشور والدال على الخير كفاعله!

❤50

28 Jul 2026, 16:02 UTC≈3,580 views66 reactionsread 12 August 2026
Photo

"ضبط الهاتف لا يبدأ من يد الطفل… يبدأ من بيئة البيت ونموذج الكبار." د. عبد الكريم بكار

❤66

25 Jul 2026, 11:42 UTC≈4,980 views63 reactionsread 12 August 2026
Photo

إلى أهلنا في دير الزور لا نقول إلا ما يرضي الله إنا لله وإنا إليه راجعون، ولا حول ولا قوة إلا بالله العلي العظيم. عظم الله أجركم، ورحم الله موتاكم، وأسكنهم فسيح جناته، ومنّ على المصابين والجرحى بالشفاء العاجل. اللهم احفظ بلادنا وأهلنا من كل سوء ومكروه. صبركم الله وألهم قلوبكم الصبر والسلوان. #حادث_دير_الزور #دير_الزور_الجريحة #طريق_دير_الزور

👍63

24 Jul 2026, 16:46 UTC≈4,270 views65 reactionsread 12 August 2026
Photo

كم يحزنني حال ذاك الشاب الذي يأتي إلى المسجد ليصلي، ثُمَّ فور انتهاء الصلاة لا يلبث أن يصل إلى باب المسجد ليولع سيجارته!! ألم تزدك الصلاة إيماناً؟! إذا لم يؤدبك ازدحام المصلين عند باب المسجد.. هذا يسبح وهذا يستغفر وهذا يحمد الله؟! فالواقع أنه ازداد إيماناً بصلاته، لكن اعتياد الذنب ومزاولته لم يبقِ حسرة الذنب في فؤاده، وأقول: إنَّ قلّة المنكرين عليه تولّد اعتياد الذنب وإحداث رأيٍ عامٍ مفاده أنَّ التدخين أمرٌ طبيعي لا…

❤65

23 Jul 2026, 16:13 UTC≈3,600 views59 reactionsread 12 August 2026
Photo

كم رأينا من أناسٍ لا يجدون مما يأكلون على فطورهم سوى لُقيمات خبز مغموسة بالزيت والزعتر مع كأسٍ من الشاي، وتجد تلك الابتسامة على وجوههم التي تقرأ في زواياها السعادة والسرور والامتنان والشكر لله. وعلى النقيض.. كم رأينا من أُناسٍ لا يأكلون من الطعام إلا اللحم، ولا يركبون من المراكب إلا الفخم، ولا يجلسون إلا على المكيفات ولا ينامون إلا على الديباج، لكن تجدهم قد نهش من أعمارهم الهم وأتعبهم مرُّ الحياة والغم، وربما تجده لا…

👍59

Showing the 12 most recent of 21 posts we hold for @OmarHamad_AbuYahya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة حقيبة الإيمان” (@OmarHamad_AbuYahya), 6,150 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/OmarHamad_AbuYahya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.