Channel
@NotaAsasTauhidUstazAzharRamli
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,046subscribers
-81 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002410969796 |
|---|---|
| Type | Channel |
| Username | @NotaAsasTauhidUstazAzharRamli |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/NotaAsasTauhidUstazAzharRamli |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 18:40 | 2,046 | +2 |
| 14 Sept 2026, 16:38 | 2,044 | +1 |
| 10 Sept 2026, 19:56 | 2,043 | -4 |
| 5 Sept 2026, 15:38 | 2,047 | -5 |
| 1 Sept 2026, 19:48 | 2,052 | -29 |
| 29 Aug 2026, 19:53 | 2,081 | -1 |
| 26 Aug 2026, 20:02 | 2,082 | -3 |
| 23 Aug 2026, 16:57 | 2,085 | -2 |
| 20 Aug 2026, 03:44 | 2,087 | -6 |
| 17 Aug 2026, 11:42 | 2,093 | -34 |
| 16 Aug 2026, 05:15 | 2,127 | no change |
| 16 Aug 2026, 05:00 | 2,127 | first reading |
20 posts held, back to 22 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 March 2026. An engagement rate over an empty window would be a number about nothing.
18 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 88.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 88.9% | |
| 👍 | 2 | 11.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 January 2026 to 2 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
NOTA ASAS TAUHID 📕 (Ustaz Azhar Ramli) SIRI 30 22/2/2026 📌 Ulama' mutakallimun mengkategorikan sifat Tuhan kepada 4 : 🔘 PERTAMA : NAFSIYYAH Iaitu sifat yang merujuk kepada Diri Tuhan. i) Wujud. 🔘 KEDUA : SALBIYYAH Iaitu sifat yang tak layak (tak ada) pada Tuhan. i) Qidam. (tak ada permulaan) ii) Baqa'. (tak binasa) iii) Mukhalafatuhu lil hawadith. (tak serupa dengan makhluk) iv) Qiamuhu binafsih. (tak berhajat …
❤8👍2
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❤1
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📌 Zat Allah tak berbilang samada secara tersusun atau secara terasing. 📌 Sifat Allah tak berbilang samada secara tersusun atau secara terasing. 📌 Perbuatan Allah tak berbilang samada secara tersusun atau secara terasing.
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➡️ KESIMPULAN ✅ Pengakuan dalam hati bahawa mesti sungguh Allah Taala Esa dipanggil wajib pada aqal. ✅ Dan pengakuan mesti tidak sungguh Allah berbilang-bilang dinamakan mustahil pada aqal. ✅ Wajib bagi Allah Taala bersifat dengan Esa dan mustahil atasNya bersifat dengan berbilang. ➡️ KESIMPULANNYA LAHIR 4 PENGAKUAN SERTA DALIL : ✅ (1) Pengakuan mesti sungguh Esa Allah Taala serta dalil baharu alam atau adanya …
✅ Maka mustahil (tak boleh terima aqal) kerana sekiranya qudrah manusia juga memberi kesan maka ia dipanggil tuhan. ▪️ Tertolak. ✅ Sedangkan qudrah manusia adalah qudrah yang tidak memberi bekas dan bukan Qudrah hakiki. 📌 RUMUSAN ESA PADA SIFAT Tak berbilang pada sifat ada 2 : 1) SECARA TERSUSUN Tersusun daripada sifat Allah yang sama seperti 2 Qudrah, 2 Iradah dan sebagainya. (Sifat Allah bukan dari yang sama…
❤3
NOTA ASAS TAUHID 📕 (Ustaz Azhar Ramli) SIRI 29 8/2/2026 📌 Allah tak berbilang dari sudut Zat, tak berbilang dari sudut Sifat, tak berbilang dari sudut Perbuatan. MAKSUD ALLAH TAK BERBILANG PADA ZAT : ▪️ Zat Allah Taala Esa. Maksud tidak berbilang Zat Allah samada dalam bentuk bilangan tersusun atau bentuk bilangan terasing. Kedua-dua ini tidak ada pada Allah. 📌 RUMUSAN ESA PADA ZAT Tak terbilang pada Zat ada 2…
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❤2
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☑️ (2) TERNAFI KAM MUNFASIL PADA ZAT ✅ Ternafi bilangan Zat Allah Taala dalam bentuk yang terasing daripada beberapa Zat. ✔️ (TERASING) ▪️ Iaitu 2 diri tuhan, 3 diri tuhan. Itu dipanggil bentuk bilangan yang munfasil. Terasing 2 objek, 3 objek. Maka ternafi. ✅ Contoh ternafi kam munfasil pada Zat, seperti 2 Tuhan atau 2 gelas dan sebagainya. ▪️ Contoh : 2 gelas. Bentuk bilangan 2 munfasil. Tidak dipanggil 1 tapi…
Showing the 12 most recent of 20 posts we hold for @NotaAsasTauhidUstazAzharRamli. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Nota Asas Tauhid - Ustaz Azhar Ramli” (@NotaAsasTauhidUstazAzharRamli), 2,046 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/NotaAsasTauhidUstazAzharRamli.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.