Sekitar empat belas abad yang lalu sebuah peristiwa besar dimulai di sebuah kota kecil bernama Makkah yang kemudian mengubah arah sejarah dunia. Perjalanan ini bermula dari seorang anak yatim yang tumbuh dengan integritas luar biasa di tengah masyarakatnya hingga ia menerima wahyu pertama di Gua Hira yang memerintahkan manusia untuk membaca. Baca selengkapnya di https://www.facebook.com/share/p/1DSstY7HQn/ ____ Iku…

Channel
Ngaji Shubuh
@NgajiShubuh
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
10,240subscribers
-115 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001132192649 |
|---|---|
| Type | Channel |
| Username | @NgajiShubuh |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 30 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/NgajiShubuh |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 23:37 | 10,240 | -5 |
| 15 Sept 2026, 19:36 | 10,245 | -3 |
| 14 Sept 2026, 00:20 | 10,248 | -4 |
| 12 Sept 2026, 06:38 | 10,252 | -6 |
| 9 Sept 2026, 23:17 | 10,258 | +2 |
| 6 Sept 2026, 14:59 | 10,256 | -7 |
| 4 Sept 2026, 02:55 | 10,263 | -1 |
| 2 Sept 2026, 20:03 | 10,264 | -3 |
| 1 Sept 2026, 19:35 | 10,267 | +2 |
| 31 Aug 2026, 17:44 | 10,265 | -10 |
| 30 Aug 2026, 18:28 | 10,275 | -1 |
| 29 Aug 2026, 17:13 | 10,276 | -2 |
| 28 Aug 2026, 20:24 | 10,278 | -2 |
| 27 Aug 2026, 19:04 | 10,280 | -2 |
| 26 Aug 2026, 16:11 | 10,282 | -4 |
| 24 Aug 2026, 15:39 | 10,286 | -6 |
| 22 Aug 2026, 23:58 | 10,292 | -3 |
| 21 Aug 2026, 11:05 | 10,295 | -11 |
| 20 Aug 2026, 10:43 | 10,306 | -2 |
| 19 Aug 2026, 13:35 | 10,308 | first reading |
Engagement
48 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 36 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 3.99%
- avg views ÷ 10,240 subscribers
- Avg views / post
- 409
- 4 posts measured
- Reaction rate
- 0.435%
- reactions ÷ views · ER floor
- Posts in window
- 4
- of 48 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 4 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 27 August 2026 |
|---|---|
| Posts held | 48 (22 July 2026 – 27 August 2026) |
| Views total | 1,636 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 17:52 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
60 reactions across 24 posts, in 5 distinct kinds. The most used accounts for 75.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 45 | 75.0% | |
| 👍 | 10 | 16.7% | |
| ☃ | 3 | 5.00% | |
| ✍ | 1 | 1.67% | |
| 🆒 | 1 | 1.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 27 of the 48 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 48 most recent posts we hold, published 22 July 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Kisah-kisah saat menjelang kematian para sahabat Nabi Muhammad SAW memberikan gambaran tentang perpaduan antara rasa takut yang besar kepada Allah dan harapan akan rahmat-Nya. Meskipun banyak di antara mereka telah dijamin masuk surga, saat-saat terakhir mereka justru dipenuhi dengan kerendahhatian dan ketakwaan yang luar biasa. Baca selengkapnya di https://www.facebook.com/share/p/1Em9fmcMsj/ ____ Ikuti beragam te…
❤3
Dalam realitas ekonomi saat ini, fenomena perempuan atau muslimah yang bekerja bukan lagi hal yang asing. Banyak perempuan merasa tuntutan ekonomi yang semakin tinggi—seperti mahalnya biaya pendidikan, kesehatan, dan kebutuhan pokok—mengharuskan mereka turun tangan membantu mencari nafkah. Baca selengkapnya di https://www.facebook.com/share/p/1APbRWBCHA/ ____ Ikuti beragam tema kajian dengan banyak narasumber secar…
Bay‘ al-wafā’ adalah jual beli dengan syarat bahwa apabila penjual mengembalikan harga yang telah dibayarkan, maka pembeli wajib mengembalikan barang yang telah dibelinya kepada penjual. Jual beli ini disebut bay‘ al-wafā’ karena pembeli wajib memenuhi syarat tersebut. Bolehkah transaksi seperti ini? Baca selengkapnya di https://ngajishubuh.or.id/hukum-bay-al-wafa/ ____ 💬 Gratis Tanya Fiqih apa pun di sini 👇🏻 htt…
🆒1
Generasi pertama umat Islam dikenal sebagai generasi yang memiliki kejujuran luar biasa dalam akidah dan perbuatan. Mereka bukan sekadar orang-orang yang pandai berbicara, tapi sosok-sosok yang membuktikan keimanan melalui tindakan nyata. Baca selengkapnya di https://www.facebook.com/share/p/19auQhudnA/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream setiap subuh di https://ngajishubuh.or…
❤1
Masalah pemanfaatan kotoran hewan termasuk persoalan yang diperselisihkan oleh para ulama. Perbedaan tersebut berangkat dari perbedaan pandangan mereka mengenai hukum kotoran hewan. Perbedaan pendapat ini muncul karena perbedaan dalam memahami hadis-hadis yang berkaitan dengan persoalan tersebut. Secara umum, terdapat dua pendapat utama. Baca selengkapnya di https://ngajishubuh.or.id/hukum-menggunakan-pupuk-dari-ko…
❤3
Perjalanan dakwah Nabi Nuh AS merupakan sebuah potret luar biasa tentang kesabaran manusia yang melampaui batas nalar. Selama 950 tahun, beliau menghadapi berbagai bentuk penolakan, mulai dari dihina, dijauhi, dimaki, hingga menghadapi makar dari para pemimpin dan rakyatnya. Baca selengkapnya di https://www.facebook.com/share/p/1BoYRtWvvk/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream s…
Menjelang perayaan ulang tahun kemerdekaan yang ke-81, muncul sebuah pertanyaan kritis: benarkah kita sudah benar-benar merdeka? Meskipun Indonesia telah memproklamasikan kemerdekaan secara fisik dari penjajahan pada 17 Agustus 1945, realitas modern menunjukkan adanya bentuk ketergantungan baru dalam bidang ekonomi, politik, dan budaya. Baca selengkapnya di https://www.facebook.com/share/p/18Rczhu1WG/ ____ Ikuti be…
Keinginan untuk meraih kebaikan atau kemaslahatan adalah fitrah setiap manusia. Namun, benturan besar muncul ketika kita merumuskan bagaimana kemaslahatan tersebut harus diraih. Secara garis besar, terdapat dua mazhab pemikiran dalam memandang maslahat: kemaslahatan yang bersumber dari ketentuan syariat (wahyu), dan kemaslahatan yang semata-mata didasarkan pada pertimbangan akal (utilitarianisme/materialisme). Baca…
“Ketahuilah, sesungguhnya kehidupan dunia itu hanyalah permainan dan senda gurauan, perhiasan dan saling berbangga di antara kamu serta berlomba dalam kekayaan dan anak keturunan, seperti hujan yang tanam-tanamannya mengagumkan para petani; kemudian (tanaman) itu menjadi kering dan kamu lihat warnanya kuning kemudian menjadi hancur. Dan di akhirat (nanti) ada azab yang keras dan ampunan dari Allah serta keridaan-Nya.…
❤3
Photo, posted without a caption
❤1
Dalam pandangan Islam, memastikan rakyat mendapatkan asupan yang halal dan thayyib (baik serta menyehatkan) adalah amanah kepemimpinan yang akan dipertanggungjawabkan di hadapan Allah SWT. Baca selengkapnya di https://www.facebook.com/share/p/1BCjRtKGBj/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream setiap subuh di https://ngajishubuh.or.id
Showing the 12 most recent of 48 posts we hold for @NgajiShubuh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Ngaji Shubuh” (@NgajiShubuh), 10,240 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/NgajiShubuh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.