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Channel

Ngaji Shubuh

@NgajiShubuh

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

10,080subscribers

-275 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001132192649
TypeChannel
Username@NgajiShubuh
DescriptionChannel Telegram Arsip-Arsip atau Dokumen Program Ngaji Shubuh.
CreatedBetween 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live5 November 2026
Measurements held54
Confirmed unchanged1 time, most recently 5 November 2026
On Telegramt.me/NgajiShubuh

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

10,08010,35510,217.57 August 2026 — 10,355 subscribers8 August 2026 — 10,348 subscribers10 August 2026 — 10,345 subscribers11 August 2026 — 10,340 subscribers12 August 2026 — 10,336 subscribers13 August 2026 — 10,332 subscribers14 August 2026 — 10,325 subscribers16 August 2026 — 10,321 subscribers17 August 2026 — 10,316 subscribers18 August 2026 — 10,314 subscribers19 August 2026 — 10,308 subscribers20 August 2026 — 10,306 subscribers21 August 2026 — 10,295 subscribers22 August 2026 — 10,292 subscribers24 August 2026 — 10,286 subscribers26 August 2026 — 10,282 subscribers27 August 2026 — 10,280 subscribers28 August 2026 — 10,278 subscribers29 August 2026 — 10,276 subscribers30 August 2026 — 10,275 subscribers31 August 2026 — 10,265 subscribers1 September 2026 — 10,267 subscribers2 September 2026 — 10,264 subscribers4 September 2026 — 10,263 subscribers6 September 2026 — 10,256 subscribers9 September 2026 — 10,258 subscribers12 September 2026 — 10,252 subscribers14 September 2026 — 10,248 subscribers15 September 2026 — 10,245 subscribers17 September 2026 — 10,240 subscribers29 September 2026 — 10,188 subscribers5 October 2026 — 10,171 subscribers9 October 2026 — 10,158 subscribers13 October 2026 — 10,150 subscribers14 October 2026 — 10,143 subscribers15 October 2026 — 10,137 subscribers16 October 2026 — 10,138 subscribers18 October 2026 — 10,134 subscribers19 October 2026 — 10,130 subscribers21 October 2026 — 10,125 subscribers22 October 2026 — 10,124 subscribers23 October 2026 — 10,119 subscribers24 October 2026 — 10,114 subscribers25 October 2026 — 10,116 subscribers26 October 2026 — 10,114 subscribers27 October 2026 — 10,111 subscribers28 October 2026 — 10,106 subscribers29 October 2026 — 10,104 subscribers30 October 2026 — 10,097 subscribers31 October 2026 — 10,091 subscribers1 November 2026 — 10,090 subscribers2 November 2026 — 10,089 subscribers4 November 2026 — 10,084 subscribers5 November 2026 — 10,080 subscribers7 August 20265 November 2026
54 measurements spanning 90 days, net -275. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,039–10,396 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 54
Measured (UTC)SubscribersChange
5 Nov 2026, 16:2510,080-4
4 Nov 2026, 16:2010,084-5
2 Nov 2026, 16:2910,089-1
1 Nov 2026, 16:2610,090-1
31 Oct 2026, 17:5610,091-6
30 Oct 2026, 15:1610,097-7
29 Oct 2026, 15:1810,104-2
28 Oct 2026, 11:2510,106-5
27 Oct 2026, 08:0910,111-3
26 Oct 2026, 06:1910,114-2
25 Oct 2026, 05:0710,116+2
24 Oct 2026, 07:1910,114-5
23 Oct 2026, 09:1810,119-5
22 Oct 2026, 10:1510,124-1
21 Oct 2026, 03:1710,125-5
19 Oct 2026, 23:0610,130-4
18 Oct 2026, 20:0610,134-4
16 Oct 2026, 19:1810,138+1
15 Oct 2026, 22:0010,137-6
14 Oct 2026, 23:3610,143first reading

Engagement

71 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 43 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.01%
avg views ÷ 10,080 subscribers
Avg views / post
505
23 posts measured
Reaction rate
0.515%
reactions ÷ views · ER floor
Posts in window
23
of 71 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 14 of 23 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 5 November 2026
Posts held71 (22 July 2026 – 5 November 2026)
Views total11,621
Reactions total36
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Nov 2026, 08:59 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
482
Videos
34
Links
716

Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

96 reactions across 38 posts, in 5 distinct kinds. The most used accounts for 72.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤7072.9%
👍1616.7%
✍66.25%
☃33.13%
🆒11.04%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 41 of the 71 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 96 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 71 most recent posts we hold, published 22 July 2026 to 5 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

Telegram’s own ‘edited’ marker: 1 of 23 posts held from the last 30 days (4.35%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

5 Nov 2026, 11:12 UTC156 views2 reactionsread 6 November 2026
Photo

Perjuangan mempertahankan kemerdekaan Indonesia tidak lepas dari peran vital para ulama, santri, dan laskar rakyat. Baca selengkapnya di https://ngajishubuh.or.id/jejak-juang-ulama-dan-santri-dalam-mempertahankan-kemerdekaan/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream setiap subuh di https://ngajishubuh.or.id

❤2

5 Nov 2026, 01:57 UTC200 views2 reactionsread 6 November 2026
Photo

Allah selalu mencurahkan nikmat-Nya tanpa perhitungan, sementara kebanyakan manusia sering menghitung seolah tak pernah puas. Lalu untuk sekadar bersyukur pun enggan. Milikilah rasa malu.

❤2

2 Nov 2026, 00:56 UTC433 views5 reactionsread 6 November 2026
Photo

Sebagian besar negeri Muslim mengadopsi paradigma politik, ekonomi, dan hukum yang diimpor dari peradaban sekuler Barat. Akibatnya, kemerdekaan yang dirasakan hanya sebatas formalitas, tanpa kemandirian substantif. Baca selengkapnya di https://ngajishubuh.or.id/kolonialisme-modern-dan-urgensi-sistem-khilafah-dalam-menjaga-kedaulatan-umat/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream se…

❤4✍1

30 Oct 2026, 06:21 UTC623 views3 reactionsread 6 November 2026
Photo

Ketika perceraian terjadi antara suami yang beragama Islam dan istri dari kalangan Ahli Kitab (penganut Yahudi atau Nasrani/Kristen), penentuan pihak yang berhak mengasuh anaknya seperti apa? Baca selengkapnya di https://ngajishubuh.or.id/suami-muslim-dan-istri-ahli-kitab-bercerai-anak-harus-ikut-siapa/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream setiap subuh di https://ngajishubuh.or…

✍3

29 Oct 2026, 11:52 UTC585 views1 reactionsread 6 November 2026
Photo

Ketika seorang Muslim berada dalam struktur pemerintahan yang tidak menerapkan hukum Allah, pejabat tersebut akan terikat secara penuh pada aturan konstitusi yang berlaku. Kebijakan yang diambil oleh setiap kementerian atau lembaga harus selaras dengan garis politik umum yang telah ditetapkan oleh negara. Ada beberapa faktor utama yang menyebabkan tatanan hukum di luar aturan Allah terus bertahan serta sulit diubah.…

✍1

29 Oct 2026, 06:14 UTC511 views1 reactionsread 6 November 2026
Photo

Setiap ilmu yang dipelajari hendaknya memberikan keberkahan dan kemanfaatan, baik bagi diri sendiri maupun orang di sekitar. Namun, terdapat beberapa prinsip penting yang perlu diperhatikan agar ilmu yang dimiliki tidak menjadi sia-sia. Baca selengkapnya di https://www.facebook.com/share/p/1K4YcYahgt/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream setiap subuh di https://ngajishubuh.or.i…

❤1

29 Oct 2026, 01:48 UTC498 views1 reactionsread 6 November 2026
Photo

Ketika seseorang mengeluarkan satu dinar untuk berjuang di jalan Allah, satu dinar untuk membebaskan budak, satu dinar untuk bersedekah kepada orang miskin, dan satu dinar untuk nafkah keluarga, pahala yang paling besar justru berasal dari dinar yang diberikan kepada keluarga. Baca selengkapnya di https://ngajishubuh.or.id/mengapa-menafkahi-keluarga-adalah-sedekah-yang-paling-utama/ ____ Ikuti beragam tema kajian d…

❤1

28 Oct 2026, 12:20 UTC516 views1 reactionsread 6 November 2026
Photo

Mengatakan “Aku telah beriman,” adalah sebuah pengakuan, tetapi perjalanan iman tidak berhenti pada ucapan itu. Akan ada cobaan yang menguji kesungguhan, keteguhan, dan kesabaran kita dalam menjalani kehidupan. Baca selengkapnya di https://www.facebook.com/share/p/1C9m7Eqitz/ ____ Ikuti beragam tema kajian dengan banyak narasumber secara live stream setiap subuh di https://ngajishubuh.or.id

❤1

28 Oct 2026, 05:26 UTC499 views3 reactionsread 6 November 2026
Photo

Meskipun seorang ateis mengaku tidak percaya Tuhan, pada hakikatnya manusia memiliki dorongan alami (gharizah at-tadayyun) untuk menyucikan atau mengagungkan sesuatu. Ketika seseorang menolak Tuhan, ia sebenarnya sedang mempertuhankan akal, pikiran, dan hawa nafsunya sendiri. Kelemahan utama pemikiran ateis adalah menilai keberadaan Zat Yang Maha Gaib hanya berdasarkan keterbatasan panca indra manusia. Baca selengka…

❤3

28 Oct 2026, 01:36 UTC446 viewsread 6 November 2026
Photo

Isu-isu global dan nasional saat ini tidak berdiri sendiri, tapi saling berkaitan sebagai cermin dari dinamika tata kelola ekonomi dan politik dunia. Setidaknya ada tiga persoalan utama yang harus dicermati baru-baru ini: (1) strategi di balik asap kebakaran hutan (Karhutla) dan Singapura, (2) krisis politik yang melanda Perancis dan Eropa, serta (3) tekanan finansial global dari lembaga MSCI terhadap pasar saham In…

Showing the 12 most recent of 71 posts we hold for @NgajiShubuh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.

“Ngaji Shubuh” (@NgajiShubuh), 10,080 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/NgajiShubuh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.