Channel
@Nashihatulinnisa
On this record: Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
4,864subscribers
-24 since we began measuring on 7 September 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001373172426 |
|---|---|
| Type | Channel |
| Username | @Nashihatulinnisa |
| Created | Between 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Nashihatulinnisa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:59 | 4,864 | -9 |
| 13 Sept 2026, 20:38 | 4,873 | -6 |
| 10 Sept 2026, 03:38 | 4,879 | -9 |
| 7 Sept 2026, 12:22 | 4,888 | no change |
| 7 Sept 2026, 11:47 | 4,888 | first reading |
20 posts held, back to 26 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 September 2026 |
|---|---|
| Posts held | 20 (26 August 2026 – 6 September 2026) |
| Views total | 5,066 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Sept 2026, 12:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
🔍MENEBAR KELEMBUTAN, MERAJUT KEAKRABAN Asy-Syaikh Muhammad bin Shalih al-Utsaimin rahimahullah berkata, وظيفة المسلم مع إخوانه، أن يكون هينا لينا بالقول و بالفعل، لأن هذا مما يوجب المودة والألفة بين الناس “Kewajiban seorang muslim terhadap saudara-saudaranya adalah bersikap lembut dan mudah bergaul, baik dalam ucapan maupun perbuatan, karena hal ini termasuk perkara yang menumbuhkan kasih sayang dan keakraban di …
https://whatsapp.com/channel/0029Vb7wGLl3GJOrS91QGH00/124
Bagian 13 : MERAWAT FAEDAH ILMU: DARI CATATAN MENUJU KEBERKAHAN Kekuatan dan daya ingat manusia lemah, terbatas, dan berbeda-beda. Sementara itu, faedah ilmu bagaikan mutiara berharga yang dikhawatirkan mudah terlupa dan hilang apabila tidak segera dijaga. Karena itu, di antara cara menjaga ilmu adalah dengan mencatatnya. Rasulullah shallallahu ‘alaihi wa sallam bersabda: قَيِّدُوا الْعِلْمَ بِالْكِتَابَةِ “I…
SEBUAH KITAB, SEAKAN-AKAN NABI ﷺ BERBICARA 🖌 Imam At-Tirmidzi rahimahullah berkata: صَنَّفْتُ هَذَا الكِتَابَ، وَعَرَضْتُهُ عَلَى عُلَمَاءِ الحِجَازِ، وَالعِرَاقِ وَخُرَاسَانَ، فَرَضُوا بِه، وَمَنْ كَانَ هَذَا الكِتَابُ -يَعْنِي: (الجَامِعُ) - فِي بَيْتِهِ، فَكَأَنَّمَا فِي بَيْتِهِ نَبِيٌّ يَتَكَلَّمُ. “Aku menyusun kitab ini, lalu aku memperlihatkannya kepada para ulama Hijaz, Irak, dan Khurasan. Mereka menyetuj…
https://whatsapp.com/channel/0029Vb7wGLl3GJOrS91QGH00/123
Bagian 12 : TAHU BANYAK TENTANG DUNIA, TAPI LALAI MENGENAL ALLAH, AGAMA TERABAIKAN Ada sebuah pemandangan yang semestinya membuat kita berhenti sejenak dan bertanya kepada diri sendiri: 👉🏾Mengapa kita begitu bersungguh-sungguh mempelajari perkara dunia, tetapi begitu mudah merasa cukup dalam mempelajari agama? 👉🏾Kita rela menghabiskan bertahun-tahun di bangku sekolah dan perguruan tinggi. Demi mengejar gelar, me…
⭕️JANGAN BIARKAN LISAN MENGHANCURKAN AMALMU ▪️ Al-Imam Ibnu Qayyim al-Jauziyyah rahimahullah berkata: إن العبد ليأتي يوم القيامة بحسناتٍ أمثالِ الجبال، فيجد لسانه قد هدمها عليه كلَّها. "Sesungguhnya seorang hamba ada yang benar-benar datang pada hari kiamat nanti dengan membawa kebaikan-kebaikan sebesar gunung-gunung, namun dia menjumpai lisannya telah menghancurkan kebaikannya itu semuanya." 📚 Ad-Da' wad Dawa', …
⭕UKUR UCAPANMU SEBELUM LISANMU BERBICARA 🖍️Syaikh Muhammad bin Saleh al-Utsaimin rahimahullah mengatakan, "فاحرص على أن لا تتكلم إلا حيث كان الكلام خيـرا فـإن ذلك أقـوى لإيمانك وأحفـظ للسانك وأهـيـب عند إخوانك." Maka bersungguh-sungguhlah untuk tidak berbicara kecuali ketika perkataan itu merupakan kebaikan. Sesungguhnya, hal itu lebih menguatkan imanmu, lebih menjaga lisanmu, dan membuatmu lebih disegani di had…
⭕️JANGAN BIARKAN LISANMU MENJADI SUMBER KEKACAUAN Seorang Tabi'in, 'Atha bin Abi Rabah berkata: "اتَّقُوا أَضْغَاثَ الْكَلَامِ!" “Jauhilah ucapan-ucapan yang kacau!” 📚 Kitab Az-Zuhd karya Ibnu Abi 'Ashim, hlm. 109 Tambahan ket : Wahai penuntut ilmu, jangan biarkan lisanmu menjadi tempat berkumpulnya perkataan yang tidak jelas. Jangan campurkan kebenaran dengan kebatilan, jangan berbicara tanpa ilmu, dan jangan…
https://whatsapp.com/channel/0029Vb7wGLl3GJOrS91QGH00/122
Bagian 11 : JANGAN BERHENTI PADA DIRIMU: SEBARKAN ILMU, TEGAKKAN KEBENARAN, HIDUPKAN SUNNAH, DAN TINGGALKAN JEJAK KEBAIKAN Menuntut ilmu bukanlah perjalanan yang berakhir ketika seseorang telah memahami suatu pembahasan, menghafal sejumlah dalil, atau mampu menjawab pertanyaan manusia. Ilmu yang benar akan menuntut pemiliknya untuk bergerak. Ia menggerakkan hati untuk beramal, menggerakkan lisan untuk menyampaik…
⭕️MENGAPA URUSAN TERASA SULIT? WASPADAI JEJAK DOSA 🖋Imam Ibnul Qayyim rahimahullah mengatakan, منها [من آثار الذنوب]: تَعْسِيرُ أُمُورِهِ عَلَيْهِ، فَلَا يَتَوَجَّهُ لِأَمْرٍ إِلَّا يَجِدُهُ مُغْلَقًا دُونَهُ أَوْ مُتَعَسِّرًا عَلَيْهِ، “Di antara dampak dosa adalah dipersulitnya urusan seseorang. Ia tidak mengarah kepada suatu urusan pun, melainkan ia mendapati urusan tersebut tertutup baginya atau terasa sulit u…
Showing the 12 most recent of 20 posts we hold for @Nashihatulinnisa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“نصـيـحـة للـنــساء” (@Nashihatulinnisa), 4,864 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Nashihatulinnisa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.