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Channel

إنَّما الحَيَاةُ عقيدةٌ وجِهَاد

@Narjisalzahraa313

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Cite this entry

1,884subscribers

+19 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001438881722
TypeChannel
Username@Narjisalzahraa313
Created11 February 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Narjisalzahraa313

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,8611,8841,872.57 August 2026 — 1,865 subscribers7 August 2026 — 1,865 subscribers8 August 2026 — 1,866 subscribers10 August 2026 — 1,867 subscribers13 August 2026 — 1,865 subscribers17 August 2026 — 1,862 subscribers20 August 2026 — 1,861 subscribers23 August 2026 — 1,863 subscribers26 August 2026 — 1,870 subscribers28 August 2026 — 1,868 subscribers31 August 2026 — 1,871 subscribers4 September 2026 — 1,870 subscribers10 September 2026 — 1,883 subscribers14 September 2026 — 1,881 subscribers17 September 2026 — 1,884 subscribers7 August 202617 September 2026
15 measurements spanning 41 days, net +19. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,858–1,887 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 20:371,884+3
14 Sept 2026, 03:361,881-2
10 Sept 2026, 08:581,883+13
4 Sept 2026, 23:171,870-1
31 Aug 2026, 22:351,871+3
28 Aug 2026, 19:011,868-2
26 Aug 2026, 04:241,870+7
23 Aug 2026, 10:551,863+2
20 Aug 2026, 08:251,861-1
17 Aug 2026, 10:171,862-3
13 Aug 2026, 15:391,865-2
10 Aug 2026, 20:171,867+1
8 Aug 2026, 03:571,866+1
7 Aug 2026, 20:471,865no change
7 Aug 2026, 19:561,865first reading

Engagement

17 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
4m 05s
Average length
2m 03s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

122 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 73.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤8973.0%
💔2419.7%
👍86.56%
🕊10.82%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 122 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Telegram Stars

Stars received
15
across the posts below
Posts paid on
11
of 17 we hold a reading for · 65%
Most on one post
3
single highest reading

A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @Narjisalzahraa313. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.

Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.

This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.

Counted over the 17 most recent posts we hold for this entry, published 22 July 2026 to 7 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.

Recent posts

7 Aug 2026, 14:06 UTC127 views9 reactionsread 7 August 2026

إعتراف معاوية بن يَزيد بن معاوية بجَرائم جَده وأبيه، وظلامة أهل البيت عَلَيهم السَّلام وتعظيمه لهم وقَتلِه من الأمويين ودفن مؤدبه حياً! وكانَ يزيد قَد عَهِدَ بالخِلافة مِن بَعدِه لابنِه مُعاوية، فأعلَنَ معاوية عَن جَرائم جَدِه وأبيه، بنحو يُوحي بعَدَم شَرعية خلافتهما، ثم رَفضَ تَحمُل مسؤولية الخِلافة، وتَعيين وَلي العَهد لَه. فَقَد خَطبَ الناس، وقالَ في جملة ما قال: "ألا و أنّ جدّي معاوية بن أبي سفيان نازعَ الأمر م…

❤8👍1

7 Aug 2026, 14:04 UTC127 views4 reactionsread 7 August 2026
Photo

المهاجر بن خالد بن الوليد

❤4

7 Aug 2026, 13:46 UTC286 views9 reactionsread 7 August 2026
Photo

مَن يتأمل في التاريخ، تَستوقِفه خاتمة بعض الشخصيات وسلوكهم عكس منطق الآباء وتبايُنِهم عن بيئاتهم -على اختلاف مقاماتهم وخصوصياتهم- أمثال: -محمد بن أبي بكر (ربيب أمير المؤمنين) -معاوية بن يزيد بن معاوية -الحرّ الرياحي -المهاجر بن خالد بن الوليد وغيرهم الكثير فبالرغم ما للجينات والوراثة والبيئة الإجتماعية والتربية من الأثر في تشكيل شخصية الإنسان وتوجهاته، لكنه ليس تأثيراً حاسماً أو قاهراً، بل "لإرادة الإنسان" الأثر ال…

❤9

7 Aug 2026, 10:21 UTC171 views2 reactionsread 7 August 2026
Forwarded from @Yatimat_AlzahraaVideo

‏".. أشَدُّ الجَزَعِ الصُّرَاخُ بالوَيْلِ والعَوِيلِ، ولَطْمُ الوَجْهِ والصَّدْرِ..."💔 ‏' ‏- أبو جَعفرٍ الباقرُ -عليهِ السَّلامُ-.

💔2

30 Jul 2026, 12:17 UTC381 views9 reactions1 Starread 7 August 2026
Video

ليسَ من غاية الشرائع "تناسب الشريعة مع الحياة" أو مُراعاة المجتمع وموافقته وإنما تغيير الواقع والنهوض بالمجتمع. -الإسلام بين التشدد والإنفتاح

👍5❤4

30 Jul 2026, 11:26 UTC348 views6 reactions1 Starread 7 August 2026

عن مسمع بن عبد الملك كردين البصريِّ ، قال: قال لي أبو عبد اللّه عليه السلام: يا مسمعُ، أنتَ من أهل العراق، أما تأتي قبرَ الحسين (عليه السلام)؟ قلت: لا؛ أنا رجلٌ مشهورٌ عندَ أهلِ البصرة، وعندنا من يَتبعُ هوى هذا الخليفةَ، وعدوُّنا كثيرٌ من أهلِ القبائلِ، من النصّاب وغيرهم، ولستُ آمنُهم أنْ يرفعوا حالي عند وِلْدِ سُلَيمان، فيمثِّلونَ بي. قالَ لي: أفما تذكرُ ما صُنعَ به؟ قلت: نعم، قال: فتَجْزَع؟ قلتُ: إي واللّه، وأستع…

❤6

30 Jul 2026, 05:59 UTC284 views11 reactions1 Starread 7 August 2026
Photo

«وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ»

💔11

28 Jul 2026, 15:59 UTC321 views7 reactions1 Starread 7 August 2026

«سنة اثنتين وخمسين وثلاثمائة: في هذه السنة خرج النساء منتشرات الشعور، مسودّات الوجوه، يلطمن في الشوارع يوم عاشوراء على الحسين عليه السَّلام، وغلقت الأسواق »(١). وقال ابن عماد الحنبليّ: «سنة تسع وثمانين وثلاثمائة: تمادت الرافضة في هذه الأعصر في غيّهم بعمل عاشوراء باللطم والعويل، وبنصب القباب، والزينة، وشعار الأعياد يوم الغدير» (٢). __________________ (١) وصلة تاريخ الطبري ٣٩٧:١١ (٢) شذرات الذهب ٤٧٦:٤

❤7

28 Jul 2026, 15:58 UTC744 views4 reactionsread 7 August 2026

وقال ابن الجوزيّ: «ثمّ دخلت سنة ستّين وثلاثمائة، فمن الحوادث فيها : أنّه في يوم عاشوراء فعلت الشِّيعة ما جرت به عادتهم من النوح، واللطم، وتعطيل الأسواق». ____________________ المنتظم ١٤:٢٠٥

❤4

28 Jul 2026, 15:58 UTC300 views3 reactions1 Starread 7 August 2026

وقال نفسه في (تاريخ الإسلام): «[حوادثُ] سنة ستّين وثلاثمائة: أقامت الرافضة رسم يوم عاشوراء من النّوح، واللّطم، والبكاء، وتعليق المسوح، وغلق الأسواق». ___________________________ تاريخ الإسلام ٢٦:٤٧

❤3

28 Jul 2026, 15:58 UTC294 views5 reactions1 Starread 7 August 2026
Photo

الشعائر الحسينية راسخة الجذور عند الشيعة منذ القرون الأولى قال الذهبيّ في (سير أعلام النبلاء ) متحدّثاً عن أحد وزراء الدولة البويهيّة : «فخر الملك الوزير الكبير أبو غالب، محمّد بن عليّ بن خلف بن الصيرفيّ.. وناب للسلطان بهاء الدولة بفارس، وافتتح قلاعاً، ثمّ ولّي العراق بعد عميد الجيوش، فعدل قليلاً، وأعاد اللطم يوم عاشوراء، وثارت الفتن لذلك، ومدحته الشعراء .. وقتل في ربيع الأوّل سنة سبع وأربع مئة». ______________…

❤5

Showing the 12 most recent of 17 posts we hold for @Narjisalzahraa313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“إنَّما الحَيَاةُ عقيدةٌ وجِهَاد” (@Narjisalzahraa313), 1,884 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Narjisalzahraa313.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.