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Channel

النقشبندية الجودية: محمد نصار

@NaqshJudiyya

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,464subscribers

-4 since we began measuring on 17 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001902771978
TypeChannel
Username@NaqshJudiyya
CreatedBetween 1 March 2023 and 31 January 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded17 August 2026
Last confirmed live16 September 2026
Measurements held8
Confirmed unchanged2 times, most recently 16 September 2026
On Telegramt.me/NaqshJudiyya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,4641,4711,467.517 August 2026 — 1,468 subscribers17 August 2026 — 1,468 subscribers21 August 2026 — 1,470 subscribers24 August 2026 — 1,468 subscribers27 August 2026 — 1,469 subscribers30 August 2026 — 1,471 subscribers7 September 2026 — 1,467 subscribers12 September 2026 — 1,464 subscribers17 August 202612 September 2026
8 measurements spanning 26 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,463–1,472 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 05:581,464-3
7 Sept 2026, 15:371,467-4
30 Aug 2026, 15:171,471+2
27 Aug 2026, 14:371,469+1
24 Aug 2026, 20:241,468-2
21 Aug 2026, 09:231,470+2
17 Aug 2026, 23:321,468no change
17 Aug 2026, 14:461,468first reading

Engagement

20 posts held, back to 21 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

33 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 93.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3193.9%
🥰26.06%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 July 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

15 Aug 2026, 06:17 UTC88 views6 reactionsread 17 August 2026

استواء الشيخ على قلب المريد يجب أن يكون تامًا، وفيه إشارة قول الله تبارك وتعالى: (مَا كَانَ لأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِّنَ ٱلأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلاَ يَرْغَبُواْ بِأَنْفُسِهِمْ عَن نَّفْسِهِ ذٰلِكَ بِأَنَّهُمْ لاَ يُصِيبُهُمْ ظَمَأٌ وَلاَ نَصَبٌ وَلاَ مَخْمَصَةٌ فِي سَبِيلِ ٱللَّهِ وَلاَ يَطَأُونَ مَوْطِئاً يَغِيظُ ٱلْكُفَّارَ وَلاَ يَنَالُونَ مِنْ عَدُوٍّ نَّيْلاً إِلاَّ

6

11 Aug 2026, 08:43 UTC165 views9 reactionsread 17 August 2026

لذلك قال سيدي بهاء الدين نقشبند: نسألك بعِظَم الألوهية أن تنقل طباعنا من طباع البشرية وأن ترفع مهجنا مع ملائكتك العلوية. ثم أكد بقوله: يا محول الحول والأحوال حول حالنا إلى أحسن حال. لعلمه بأن حال الملَك في نورانيته خير من حال الآدمي في بشريته. https://www.facebook.com/share/p/1GMRDyr3ZK/

8🥰1

9 Aug 2026, 08:55 UTC178 views3 reactionsread 17 August 2026

#قراءة | كتاب: سيدنا محمد رسول الله ﷺ | { 25 } - سفره ﷺ إلى الشام. - زواجه ﷺ بخديجة بنت خويلد بن أسد رضي الله عنها. - خطبتها -رضي الله عنها- من أهلها. - بعثته ﷺ وبدء نبوته. https://youtu.be/G_GonkNT7ms

3

6 Aug 2026, 14:05 UTC212 viewsread 17 August 2026

📌 بعد قليل.. المجلس [ 25 ] من قراءة كتاب (سيدنا محمد رسول الله ﷺ: شمائله الحميدة، وخصاله المجيدة) تأليف: الشيخ عبد الله سراج الدين الحسيني (ت 1422 هـ). zoom | https://us06web.zoom.us/j/89638623282

4 Aug 2026, 17:11 UTC221 viewsread 17 August 2026

📌 بعد قليل.. المجلس [ 9 ] والختامي من شرح ( منظومة الشمس الرملي في تربية الأولاد ) تأليف الإمام شمس الدين بن شهاب الدين الرملي الشافعي (ت 1004 هـ). 《 شرح د/ محمد عبد الرحمن جبر (طبيب نفسي) 》. zoom | https://us06web.zoom.us/j/89638623282 facebook | https://www.facebook.com/share/v/1D94AmQRvv/

3 Aug 2026, 17:08 UTC201 viewsread 17 August 2026

📌 غدًا الثلاثاء، الساعة 08:15 مساءً — المجلس التاسع والختامي دعوة للمهتمين بفلسفة التربية في التراث الإسلامي بعينٍ تستفيد من معارف علم النفس المعاصر، دون أن تفقد خصوصية التراث ومنطلقاته. الحضور أونلاين ومتاح للجميع عبر البث المباشر لفيسبوك وتطبيق Zoom على الرابط 👇 https://us06web.zoom.us/j/89638623282

31 Jul 2026, 17:46 UTC211 viewsread 17 August 2026

قراءة كتاب: سيدنا محمد رسول الله ﷺ | المجلس الرابع والعشرون - ليس الضلال في قوله {وَوَجَدَكَ ضَالًّا فَهَدَىٰ} هو الضلال عن الحق. - حفظ الله تعالى لرسوله سيدنا محمد ﷺ من مساوئ الجاهلية منذ حداثة سِنِّه. https://youtu.be/PpFrzKnoCSI

29 Jul 2026, 13:57 UTC178 viewsread 17 August 2026

⏰ الساعة 08:30 مساءً المجلس [ 24 ] من قراءة كتاب (سيدنا محمد رسول الله ﷺ: شمائله الحميدة، وخصاله المجيدة) تأليف: الشيخ عبد الله سراج الدين الحسيني (ت 1422 هـ). zoom | https://us06web.zoom.us/j/89638623282 facebook | https://www.facebook.com/ahmed.s1407/videos/876596565277574/

28 Jul 2026, 18:01 UTC176 views5 reactionsread 17 August 2026

العلماء العاملون وإخلاصهم في تآليفهم قال الشيخ زروق في سبب ذيوع رسالة ابن أبي زيد القيرواني رحمه الله تعالى وكثرة شروحها: وما ذاك إلا لإرادة وجه الله، ودوام اللجَأ (بتحريك الجيم وتسكينها، أي اللجوء) إلى الله، فقد حُكِيَ أنه كان يجعلها في محرابه الذي يصلي فيه ليلاً ويدعو الله أن يجعلها مكانَ عقبِه؛ لأنه لم يكن له عَقِبٌ، فلم تزل تُتلَى، حتى لقد ذُكر أنها منذ وجدت إلى الآن يخرج لها في كل سنة شرح وتِبيان، إما من عالم ك

5

Showing the 12 most recent of 20 posts we hold for @NaqshJudiyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

zAmericanEnglish Videos (غير رسمية)
@OZAmericanEnglish · 45,137
Telegram ranks this channel #55 of 70 here — alongside 69 others — read 27 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“النقشبندية الجودية: محمد نصار” (@NaqshJudiyya), 1,464 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/NaqshJudiyya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.