السلام عليكم ورحمه الله وبركاته ✨Қурбон ҳайитингиз муборак бўлсин! تَقَبَّلَ اللهُ مِنَّا وَمِنْكُمْ صَالِحَ الْأَعْمَالِ “Аллоҳ бизу сиздан солиҳ амалларимизни қабул қилсин”. @Namozdarsliklar
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Channel
@NamozDarsliklar
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,239subscribers
-24 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001169231606 |
|---|---|
| Type | Channel |
| Username | @NamozDarsliklar |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/NamozDarsliklar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 20:20 | 1,239 | -6 |
| 12 Sept 2026, 18:20 | 1,245 | -4 |
| 3 Sept 2026, 13:16 | 1,249 | -2 |
| 25 Aug 2026, 02:46 | 1,251 | -3 |
| 21 Aug 2026, 10:14 | 1,254 | -1 |
| 18 Aug 2026, 00:08 | 1,255 | -3 |
| 14 Aug 2026, 15:17 | 1,258 | -1 |
| 10 Aug 2026, 20:37 | 1,259 | -3 |
| 7 Aug 2026, 16:51 | 1,262 | -1 |
| 6 Aug 2026, 23:46 | 1,263 | no change |
| 6 Aug 2026, 23:35 | 1,263 | first reading |
20 posts held, back to 8 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
177 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 47.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 84 | 47.5% | |
| ❤ | 78 | 44.1% | |
| 🥰 | 7 | 3.95% | |
| 🔥 | 4 | 2.26% | |
| 😭 | 3 | 1.69% | |
| 👏 | 1 | 0.565% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 177 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 January 2025 to 26 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السلام عليكم ورحمه الله وبركاته ✨Қурбон ҳайитингиз муборак бўлсин! تَقَبَّلَ اللهُ مِنَّا وَمِنْكُمْ صَالِحَ الْأَعْمَالِ “Аллоҳ бизу сиздан солиҳ амалларимизни қабул қилсин”. @Namozdarsliklar
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Ассалому Алайкум ва Роҳматуллоҳи ва Барокатуҳу ✨Рамазон ҳайитингиз муборак бўлсин! تَقَبَّلَ اللهُ مِنَّا وَمِنْكُمْ صَالِحَ الْأَعْمَالِ “Тақоббалаллоҳу минна ва минкум солиҳал аъмаал” – “Аллоҳ бизу сиздан солиҳ амалларимизни қабул қилсин”. @Namozdarsliklar
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Ҳадис Росулуллоҳ саллаллоҳу алайҳи ва саллам дедилар: «Аллоҳ тақводор, қаноатли ва махфий бандани яхши кўради». (Муслим ривояти) Шарҳ: Тақводор — Аллоҳ таолодан қўрқадиган одам. Қаноатли бой — Аллоҳ таоло берган ризққа рози бўлиб, ўзидаги нарса билан қаноат қиладиган киши. Махфий — ўзини кўз-кўз қилмайдиган, одамлар орасида машҳур бўлишни истамайдиган, уларнинг таъриф ва мақтовига муҳтож бўлмайдиган, балки пин…
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Ramazonning har bir o‘tayotgan kechasida, Jahannamdan ozod qilingan insonlarning ismlari yozilgan bir ro‘yxat bitiladi. Ey Parvardigorimiz! Bizni, ota-onalarimizni va yaqinlarimizni ham jahannamdan ozod qilingan bandalaring safida qilgin!
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Ибн Қоййим раҳимаҳуллоҳ айтади: وقال الإمام الحافظ ابن القيم رحمه الله-: «قال بعض السلف : لولا مصائب الدنيا لوردنا القيامة مفاليس». [زاد المعاد (176/4)]. Салафлардан бири шундай деган экан: «Агар дунёда синов-мусибатлар бўлмаганида, қиёматга хонавайрон ҳолда борган бўлардик. @NamozDarsliklar
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Yashashdan maqsadingiz nima ? @NamozDarsliklar
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File, posted without a caption
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#Shavvol oyining ro’zasi Rosululloh sollallohu alayhi va sallam aytdilar: «Kim Ramazonda ro’za tutib undan keyin Shavvol oyida ham olti kun ro’za tutsa, bir yil ro’za tutgan kabi bo’ladi». Muslim, Abu Davud, Termiziy, Nasoiy va Ibn Moja rivoyati. ———————————————— Abu Ayyub Ansoriy roziyallohu anhudan rivoyat qilinadi, Rasululloh sollallohu alayhi va sallam dedilar: “Kimki ramazon roʻzasiga shavvoldan olti kun ro…
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Ассалому Алайкум ва Роҳматуллоҳи ва Барокатуҳу ✨Рамазон ҳайитингиз муборак бўлсин! تَقَبَّلَ اللهُ مِنَّا وَمِنْكُمْ صَالِحَ الْأَعْمَالِ “Тақоббалаллоҳу минна ва минкум солиҳал аъмаал” – “Аллоҳ бизу сиздан солиҳ амалларимизни қабул қилсин”. @Namozdarsliklar
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Oisha roziyallohu anho: «Ey Rasululloh ﷺ, agar Laylatul qadr (ya'ni qadr kеchasi) ekanini bilsam, nima dеb duo qilay?» dеb so'radilar, shunda Rasululloh ﷺ: اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي "Allohumma innaka 'afuvvun, tuhibbul 'afva fa'fu 'anniy", dеb ayt", dеdilar. (Ma'nosi: Ey Robbim, Sеn afv qilguvchisan va afv qilishni yaxshi ko'rasan. Mеni afv et.) Imom Tеrmiziy, Nasaiy, Ibn Moj…
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Oxirgi oʻn kunlikda tunlarni ibodat bilan oʻtkazish Rosululloh sollallohu aʼlayhi vasallam sunnatlaridandir. Aisha rodiyallohu anho aytdilar: Rasululloh sollallohu alayhi vasallam Ramozonning yigirma kunida kechalari ibodat qilardilar va uxlardilar ham. Oxirgi oʻn kun kirganda esa jiddu jahd bilan ibodatga kirishib ketardilar. @NamozDarsliklar
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Закотга қодир бўла туриб бермаганларнинг оқибати Абу Зарр (розияллоҳу анҳу) ривоят қиладиларки, Расулуллоҳ (соллаллоҳу алайҳи васаллам) дедилар: “Тилла ва кумушни тўплаб, уларни (Аллоҳ йўлида) сарф қилмаган ҳар бир кишига, Қиёмат кунида улардан оташ лавҳалар қилиб, пешонаси, қулоқ таги ва орқа томони қиздирилади. Бу азоблар узоқ бир кун (яъни, Қиёмат куни) давом этади. Ҳар қачон улар совиса, яна қиздирилади. Бу ҳо…
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Showing the 12 most recent of 20 posts we hold for @NamozDarsliklar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Мўминларга эслатма” (@NamozDarsliklar), 1,239 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/NamozDarsliklar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.