The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 10 days, that account will self-destruct and this channel will no longer have an owner.

Channel
النحو التطبيقي للشيخ خالد عبد العزيز
@Nahutatbikyi2019kholidabdulaziz
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
3,433subscribers
+113 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001214550168 |
|---|---|
| Type | Channel |
| Username | @Nahutatbikyi2019kholidabdulaziz |
| Created | Between 1 March 2018 and 24 March 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/Nahutatbikyi2019kholidabdulaziz |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 77% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 20:56 | 3,433 | +34 |
| 17 Sept 2026, 10:38 | 3,399 | +7 |
| 13 Sept 2026, 16:37 | 3,392 | +6 |
| 9 Sept 2026, 15:40 | 3,386 | +10 |
| 4 Sept 2026, 02:39 | 3,376 | +8 |
| 1 Sept 2026, 01:18 | 3,368 | +5 |
| 29 Aug 2026, 06:25 | 3,363 | +12 |
| 26 Aug 2026, 09:41 | 3,351 | +14 |
| 23 Aug 2026, 09:58 | 3,337 | +13 |
| 20 Aug 2026, 06:47 | 3,324 | +4 |
| 19 Aug 2026, 13:45 | 3,320 | first reading |
Engagement
20 posts held, back to 24 March 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 October 2020. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 12s
- Average length
- 2m 12s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 18 days, that account will self-destruct and this channel will no longer have an owner.
The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 28 days, that account will self-destruct and this channel will no longer have an owner.
هذا هو كتابي (النحو التطبيقي) الحمد لله أن جعل لهذا الكتاب القبول بين عباده ، وأسأل الله أن يكون سببا في تيسير علم النحو وإقبال طلاب العلم عليه ، وأشكر قناة زاد العلمية وعالمنا المبارك الشيخ عبدالله البطاطي ، فقد أجاد الشيخ -حفظه الله- في وصف الكتاب .
إعراب (شكرا)
الكتب المصنفة في إعراب الحديث النبوي ثلاثة ، هي : ١- "إعراب الحديث النبوي" لأبي البقاء العكبري . ٢- "شواهد التوضيح والتصحيح لمشكلات الجامع الصحيح" لابن مالك . ٣- "عقود الزَّبَرجَد في إعراب الحديث النبوي" للسيوطي . #أوسع_هذه_الكتب وأنفعها كتاب "عقود الزبرجد في إعراب الحديث النبوي" للسيوطي . *************** كتبه خالد عبدالعزيز
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#ما_الصواب (يا محمدان ، يا محمدون) هل المنادى هنا عَلَم أو نكرة مقصودة ؟ #الجواب إذا ثني العَلَم أو جُمع صار نكرة . ف(محمد) معرفة أما (محمدان) و (محمدون) فهما نكرة. لأنه يشترط التنكير في الاسم الذي يراد تثنيته أو جمعه . وتُعَرَّف النكرة هنا بطرق منها : ١- إدخال (أل) المُعرِّفة على الاسم، نحو: (محمدان ⬅ المحمدان) (محمدون⬅المحمدون) ٢- نداء الاسم ، نحو: (محمدان⬅ يا محمدان) (محمدون⬅ يا محمدون) #الخلاصة (يا محمدان) و…
#تدرب_على_الإعراب أعرب الجملتين واذكر الفرق بين (يَدْعُونَ) في الجملتين: ١- الرجال يَدْعُونَ ٢- النساء يَدْعُونَ #الجواب (١) الرجال : مبتدأ مرفوع وعلامة رفعه الضمة . يدعون : فعل مضارع مرفوع وعلامة رفعه ثبوت النون ؛ لأنه من الأفعال الخمسة . واو الجماعة : ضمير متصل مبني على السكون في محل رفع فاعل . والجملة الفعلية (يدعون) في محل رفع خبر المبتدأ . (٢) النساء : مبتدأ مرفوع وعلامة رفعه الضمة . يدعون : فعل مضا…
سألني كثير من طلاب العلم عن أفضل كتاب في إعراب القرآن الكريم ، وهذا هو جوابي : كتب الإعراب الجيدة كثيرة وأختار منها لطلاب العلم كتابين كتابا قديما وكتابا حديثا ١- أما الكتاب القديم فهو "الدُّرُّ المصون" للسمين الحلبي وهو مناسب للمتخصصين في اللغة العربية ٢- وأما الكتاب الحديث فهو "الجدول في إعراب القرآن وصرفه" لمحمود صافي . وهو مناسب لجميع الدارسين . نفعكم الله بهما وعلمني الله وإياكم . خ…
File, posted without a caption
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Nahutatbikyi2019kholidabdulaziz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@ahmedeskander4 · 45,220
Telegram ranks this channel #12 of 85 here — alongside 84 others — read 27 August 2026
@ayollar · 203,124
Telegram ranks this channel #26 of 27 here — alongside 26 others — read 19 August 2026
@mekkawy2019 · 59,300
Telegram ranks this channel #40 of 92 here — alongside 91 others — read 22 August 2026
@e3rabmarwayahia · 21,467
Telegram ranks this channel #49 of 64 here — alongside 63 others — read 23 September 2026
@Taeboon · 40,348
Telegram ranks this channel #55 of 80 here — alongside 79 others — read 30 August 2026
@L_alnader8 · 69,232
Telegram ranks this channel #69 of 89 here — alongside 88 others — read 20 August 2026
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“النحو التطبيقي للشيخ خالد عبد العزيز” (@Nahutatbikyi2019kholidabdulaziz), 3,433 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/Nahutatbikyi2019kholidabdulaziz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.