Channel
@Nahjulbalagha_Interpretation
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
64subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001110608891 |
|---|---|
| Type | Channel |
| Username | @Nahjulbalagha_Interpretation |
| Description | 🌷 نهج البلاغه ,شرح و تفسیر🌷 @karamad96 |
| Created | Between 1 February 2017 and 30 November 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Nahjulbalagha_Interpretation |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 02:46 | 64 | no change |
| 10 Aug 2026, 00:45 | 64 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
🍃🏴🍃🏴🍃🏴🍃🏴🍃 تمام یاس هایت را به شام از کربلا بردم چو برگشتم برایت یک چمن نیلوفر آوردم مسافر از برای یار سوغات آورد اما من از شام بلا داغ سه ساله دختر آوردم 🏴اربعین حسینی تسلیت باد🏴 @Nahjulbalagha_Interpretation
🍃🥀🍃🥀🍃 جابرا اشک فشان ناله بزن زمزمه کن گریه با فاطمه از داغ بنی فاطمه کن در حریم پسر فاطمه یاد از همه کن روی از گوشة گودال سوی علقمه کن 🍃🌴🏴🌴🍃 جابر این جا حرم محترم خون خداست هر طرف سیر کنی جلوه مصباح هداست غسل از خون جگر کن که مزار شهداست سر و دست است که از پیکر صد پاره جداست "اربعین حسینی تسلیت باد" 🍃🌴🏴🌴🍃 @Nahjulbalagha_Interpretation
⭕️هتک حرمت خانه آن حضرت!(ادامه) 🔹ط) سخن نظّام در کتاب «الوافى بالوفیات» ابراهیم بن سیار نظّام معتزلى (۱۶۰-۲۳۱) که به دلیل زیبایى کلامش در نظم و نثر به نظّام معروف شده است در کتابهاى متعددى، واقعه بعد از حضور در خانه فاطمه(علیها السلام)را نقل مى کند. 🔹او مى گوید: «إِنَّ عُمَرَ ضَرَبَ بَطْنَ فاطِمَةَ یَوْمَ الْبَیْعَةِ حَتّى ألْقَتِ الْمُحْسِنَ مِنْ بَطْنِها; عمر در روز اخذ بیعت براى ابى بکر بر شکم فاطمه زد، او فرزندى …
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⭕️هتک حرمت خانه آن حضرت!(ادامه) 🔹و) ابوعبید و کتاب «الاموال» ابوعبید، قاسم بن سلام (م ۲۲۴) در کتاب الأموال که مورد اعتماد فقهاى اهل سنّت است، مى نویسد: «عبدالرّحمن بن عوف مى گوید: در بیمارى ابوبکر براى عیادتش به خانه او رفتم. پس از گفتگوى زیاد گفت: اى کاش سه چیز را که انجام داده ام، انجام نمى دادم، اى کاش سه چیز را که انجام نداده ام، انجام مى دادم. 🔹همچنین آرزو مى کنم سه چیز را از پیامبر سؤال مى کردم; یکى از آن سه چی…
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⭕️هتک حرمت خانه آن حضرت!(ادامه) 🔹 هـ) ابن عبد ربه و کتاب «العقد الفرید» شهاب الدین احمد معروف به ابن عبد ربه اندلسى مؤلف کتاب العقد الفرید (م۴۶۳هـ) در کتاب خود بحثى مشروح درباره تاریخ سقیفه آورده است. 🔹وى تحت عنوان کسانى که از بیعت ابى بکر تخلف جستند، مى نویسد: «فَأمّا عَلیٌّ وَ الْعَبّاسُ وَ الزُّبَیرُ فَقَعَدُوا فِی بَیْتِ فاطِمَةَ حَتّى بَعَثَ إِلَیْهِمْ أَبُوبَکْرُ، عُمَرَ بْنَ الْخَطّابِ لِیُخْرِجَهُمْ مِنْ بَی…
Showing the 12 most recent of 20 posts we hold for @Nahjulbalagha_Interpretation. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“نهج البلاغه” (@Nahjulbalagha_Interpretation), 64 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Nahjulbalagha_Interpretation.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.