"حالَ نَشركم لصورِ الزّيارةِ الأربعينية، حاذِروا من إظهارِ وجوهِ الأخوات الكَريمات أو أيديهنَّ، خصوصًا ما كانَ الكُمّ غير ساتِرٍ له.."

Channel
رِوَايَاتُ أهلِ البَيْت.
@N_Nz313
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,443subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001381864570 |
|---|---|
| Type | Channel |
| Username | @N_Nz313 |
| Created | 23 March 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/N_Nz313 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 16:52 | 3,443 | +2 |
| 7 Aug 2026, 11:38 | 3,441 | -2 |
| 6 Aug 2026, 14:51 | 3,443 | first reading |
Engagement
21 posts held, back to 13 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 15.9%
- avg views ÷ 3,443 subscribers
- Avg views / post
- 549
- 17 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 17
- of 21 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 21 (13 June 2026 – 4 August 2026) |
| Views total | 9,331 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 23:14 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
من وصيّة الإمام الرضا (عليه السلام) لأوليائه: عن عبد العظيم الحسني (رض) عن أبي الحسن الرضا (عليه السلام) قال: يا عبد العظيم أبلغ عنّي أوليائي السلام، وقل لهم: «أن لا يجعلوا للشيطان على أنفسهم سبيلاً، ومُرْهم بالصدق في الحديث وأداء الأمانة، ومُرهم بالسكوت وترك الجدال فيما لا يعنيهم، وإقبال بعضهم على بعض والمزاورة فإنّ ذلك قربة إلّي ولا يشتغلوا أنفسهم بتمزيق بعضهم بعضاً، فإنّي آليت على نفسي أنه من فعل ذلك وأسخط وليّاً …
روى البرسي: إنّ رجلاً من الواقفة جمع مسائل مشكلة في طومار وقال في نفسه: إن عرف الرضا (عليه السلام) معناه فهو وليّ الأمر، فلمّا أتى الباب، وقف ليحفي المجلس ¹، فخرج إليه الخادم وبيده رقعة فيها جواب مسائله بخطّ الإمام (عليه السلام). فقال له الخادم: أين الطومار؟ فأخرجه، فقال له: يقول لك وليّ الله: هذا جواب ما فيه. فأخذه ومضى. ² المصدر: ¹ في المصدر: ليخفَّ الناس من المجلس، وفي البحار: ليخفَّ المجلس. ² مشارق الأنوار: ٩٦؛ …
قال علي بن محمد القاشاني: أخبرني بعض أصحابنا أنّه حمل إلى الرضا (عليه السلام) مالاً له خطر فلم أره سرّ به، فاغتممت لذلك وقلت في نفسي: قد حملت مثل هذا المال وما سرّ ¹ به ! فقال: «ياغلام، الطست والماء وقعد على كرسيّ وقال بيده ² للغلام: صبّ عليّ الماء ³، فجعل يسير من بين أصابعه في الطست ذهب، ثمّ التفت إليّ وقال: من كان هكذا لا يبالي بالذي حمل إليه ⁴». المصدر: ¹ في الكافي: ولم يسرّ. ² أي أشار. ³ في الأصل: صبّ على يدي. ⁴…
روي أن الإمام الرضا (عليه السلام) أعطى دعبل قميص خزّ أخضر وقال له: «احتفظ بهذا القميص، فقد صلّيت فيه ألف ليلة [في كلّ ليلة] ¹ ألف ركعة، وختمت فيه القرآن ألف ختمة ².» المصدر: ¹ ليس في المصدر. ² أمالي الطوسي: ٣٥٩، ح٨، المجلس الثاني عشر؛ عنه في البحاى: ٢٣٨/٤٩، ح٧، و٢٢٢/٨٣ ح ٧. ³ نقل من كتاب سلوا الرضا (عليه السلام)، هشام آل قطيط.
من خطبة لأمير المؤمنين علي بن أبي طالب (عليه السلام) لمّا عزموا علىٰ بيعة عثمان قال (عليه السلام): «لَقَدْ عَلِمْتُمْ أَنِّي أَحَقُّ النَّاسِ بِهَا مِنْ غَيْرِي؛ وَوَٱللهِ لَأُسْلِمَنَّ مَا سَلِمَتْ أُمُورُ ٱلْمُسْلِمِينَ؛ وَلَمْ يَكُنْ فِيهَا جَوْرٌ إِلَّا عَلَيَّ خَاصَّةً، ٱلْتِمَاساً لِأَجْرِ ذٰلِكَ وَفَضْلِهِ، وَزُهْداً فَيمَا تَنافَسْتُمُوهُ مِنْ زُخْرُفِهِ وَزِبْرِجِهِ.» المصدر: نهج البلاغة، الخطبة رقم: ٧٤.
رويَ عنِ الرسولِ الأكرمِ -صلَّى اللهُ عليهِ وآلِهِ وسلَّمَ- أنهُ قالَ: «اعبُدِ اللهَ كأنَّكَ تراهُ، وإنْ لمْ تكنْ تراهُ فإنَّهُ يراكَ». المصدر: بحار الأنوار: ج٧٤، ص٧٤ ومكارم الأخلاق: ص٤٥٩.
رسول الله (صلّى الله عليه وآله وسلّم): «مَن ماتَ علىٰ حُبِّ آلِ محمّدٍ ماتَ شَهيدًا.» البحار: ٦/١٧٣/٨٢،٧٦/١٣٧/٦٨.|ميزان الحكمة ٢٨١ فضلُ الشهادة ٣٣٧٥.
رسول الله (صلّى الله عليه وآله وسلّم): «فَوقَ كُلِّ ذِي بِرٍّ بِرٌّ حتّىٰ يُقتَلَ الرجُلُ في سبيلِ اللهِ، فإذا قُتِلَ في سبيلِ اللهِ فليسَ فَوقَهُ بِرٌّ.» المصدر: الكافي: ٤/٣٤٨/٢ | ميزان الحكمة ٢٨١ فضلُ الشهادة ٣٣٧٥.
رسول الله (صلّى الله عليه وآله وسلّم): «أشرَفُ المَوتِ قَتلُ الشهادَةِ.» المصدر: البحار: ٤/٨/١٠٠ |ميزان الحكمة ٢٨١ فضلُ الشهادة ٣٣٧٥.
رسول الله (صلّى الله عليه وآله وسلّم): «يُغفَرُ للشَّهيدِ كُلُّ ذَنبٍ إلّا الدَّينَ.» المصدر: كنز العمّال: ١٠٦٦٢/١١١١٠ | ميزان الحكمة ٢٨١ فضلُ الشهادة ٣٣٧٥.
عَنْ أمير المؤمنين عَلَيهِ السَّلام: أَصْدِقَاؤُكَ ثَلَاثَةٌ، وَأَعْدَاؤُكَ ثَلَاثَةٌ، فَأَصْدِقَاؤُكَ: صَدِيقُكَ، وَصَدِيقُ صَدِيقِكَ، وَعَدُوُّ عَدُوِّكَ، وَأَعْدَاؤُكَ: عَدُوُّكَ، وَعَدّوُّ صَدِيقِكَ، وَصَدِيقُ عَدُوِّكَ. -نهج البلاعة.
Showing the 12 most recent of 21 posts we hold for @N_Nz313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 974,325 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@vu_64 · 224,745
Telegram ranks this channel #78 of 79 here — alongside 78 others — read 11 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“رِوَايَاتُ أهلِ البَيْت.” (@N_Nz313), 3,443 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/N_Nz313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.