Channel
@NAmuyassar
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,235subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001227995614 |
|---|---|
| Type | Channel |
| Username | @NAmuyassar |
| Created | Between 1 April 2018 and 6 January 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/NAmuyassar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 00:47 | 2,235 | -4 |
| 11 Aug 2026, 07:05 | 2,239 | -3 |
| 8 Aug 2026, 03:35 | 2,242 | no change |
| 7 Aug 2026, 21:17 | 2,242 | first reading |
20 posts held, back to 6 January 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 February 2022. An engagement rate over an empty window would be a number about nothing.
http://t.me/NAmuyassar Pertemuan 165 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAGIAN KEEMPAT: ZAKAT MADU Ibnu Abdul Bar rahimahullah meriwayatkan dari jumhur ulama bahwa tidak ada kewajiban zakat pada madu. Pendapat ini lebih jelas, karena tidak ada di dalam Al-Qur'an maupun As-Sunnah dalil yan…
http://t.me/NAmuyassar Pertemuan 164 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAGIAN KEDUA SYARAT-SYARATNYA Ada dua syarat untuk zakat pada biji-bijian dan buah-buahan: 1. Mencapai nisab, yaitu 5 wasaq. Berdasarkan sabda Nabi صلى الله عليه وسلم, ليسَ فيما دونَ خَمسةِ أوسُقٍ صدَقةٌ. "Kurang d…
http://t.me/NAmuyassar Pertemuan 163 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAB KETIGA ZAKAT HASIL BUMI Bab ini terdiri dari beberapa bagian: Bagian pertama: 1. KAPAN WAJIB ZAKAT HASIL BUMI SERTA DALILNYA Dalil tentang zakat hasil bumi adalah firman Allah ta'ala, يَٰٓأَيُّهَا ٱلَّذِينَ ءَ…
http://t.me/NAmuyassar Pertemuan 162 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAGIAN KEENAM 6. ZAKAT URUDH AT-TIJARAH (HARTA PERDAGANGAN) Kata Al-Urudh adalah bentuk jamak dari 'ardhan atau 'aradhun, yaitu sesuatu yang dipersiapkan oleh seorang nuslim dari jenis barang apapun untuk diperdagang…
http://t.me/NAmuyassar Pertemuan 161 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAGIAN KELIMA 5. ZAKAT PERHIASAN Tidak ada khilaf di kalangan para ulama tentang kewajiban zakat perhiasan yang disimpan dan juga disewakan. Juga tentang perhiasan yang diharamkan, seperti: - Seorang laki-laki memaka…
http://t.me/NAmuyassar Pertemuan 160 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAGIAN KEEMPAT 4. PENGGABUNGAN EMAS DAN PERAK 🔎 Emas dan perak tidak boleh digabungkan untuk menyempurnakan jumlah nisab, Menurut pendapat yang shahih. Karena keduanya adalah jenis yang berbeda, sehingga salah satunya…
http://t.me/NAmuyassar Pertemuan 159 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAB KETIGA SYARAT-SYARAT ZAKAT EMAS DAN PERAK Kewajiban zakat emas dan perak dengan syarat-syarat sebagai berikut: 1. MENCAPAI NISAB Yakni sejumlah 20 mitsqal untuk emas, berdasarkan hadits Ali radhiyallahu 'anhu, …
Bagi yang ingin mendapatkan faedah dari dars kitab Al-Fiqhu Al-Muyassar, silakan mengunjungi: Channel Telegram: • http://t.me/NAmuyassar • http://t.me/nisaaassunnah Website: • http://www.nisaa-assunnah.com/p/namuyassar.html • http://www.nisaa-assunnah.com Nisaa` As-Sunnah
http://t.me/NAmuyassar Pertemuan 158 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: BAB KEDUA ZAKAT EMAS DAN PERAK Bab ini terdiri dari beberapa bagian. Bagian pertama: HUKUM DAN DALIL YANG MENETAPKAN ZAKAT EMAS DAN PERAK Zakat emas dan perak wajib ditunaikan, berdasarkan firman Allah ta'ala, وَ…
http://t.me/NAmuyassar Pertemuan 157 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: 3. TELAH SAMPAI NISABNYA SECARA SEMPURNA DAN TETAP (Maksudnya, tidak ada kemungkinan lenyap/rusak, dan jika lenyap dan rusak kepemilikannya tidak tetap (yakni, misalnya sahamnya mungkin masih naik turun) maka tidak waj…
http://t.me/NAmuyassar Pertemuan 156 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: 2. KEPADA SIAPA DIWAJIBKAN ZAKAT Zakat wajib bagi orang yang ada pada dirinya syarat-syarat sebagai berikut: 1. ISLAM Maka zakat tidak wajib bagi orang kafir, karena zakat adalah ibadah pada harta benda yang denganny…
http://t.me/NAmuyassar Pertemuan 155 KAJIAN FIKIH Dari kitab: AL-FIQH AL-MUYASSAR (FIKIH PRAKTIS) بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: 1. HIKMAH DIWAJIBKANNYA ZAKAT Disyariatkan zakat karena adanya beberapa hikmah dan tujuan yang mulia, yang tidak terhitung banyaknya, antara lain: 1. Mensucikan dan mengembangkan harta, menumbuhkan keberkahan padanya,…
Showing the 12 most recent of 20 posts we hold for @NAmuyassar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 949,779 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“Fikih Khusus Mukminah” (@NAmuyassar), 2,235 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/NAmuyassar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.