Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
17 measurements spanning 64 days, net -142. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,067–1,251 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
11 Oct 2026, 04:00
1,088
-10
4 Oct 2026, 22:01
1,098
-19
25 Sept 2026, 18:39
1,117
-13
16 Sept 2026, 23:39
1,130
-13
12 Sept 2026, 19:19
1,143
-3
8 Sept 2026, 10:59
1,146
-13
3 Sept 2026, 09:02
1,159
-3
31 Aug 2026, 08:17
1,162
-13
28 Aug 2026, 00:24
1,175
-12
24 Aug 2026, 17:24
1,187
-9
20 Aug 2026, 21:13
1,196
-5
18 Aug 2026, 05:41
1,201
-10
14 Aug 2026, 22:15
1,211
-13
11 Aug 2026, 09:34
1,224
-5
8 Aug 2026, 03:11
1,229
-1
7 Aug 2026, 23:03
1,230
no change
7 Aug 2026, 19:15
1,230
first reading
Engagement
20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
217 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 70.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
152
70.0%
👍
29
13.4%
💯
19
8.76%
⚡
8
3.69%
❤🔥
5
2.30%
🔥
4
1.84%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 217 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 June 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram Stars
Stars received
7
across the posts below
Posts paid on
4
of 20 we hold a reading for · 20%
Most on one post
3
single highest reading
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @Muslimsdiary97. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 26 June 2026 to 28 July 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
يؤخذ من هذا الحديث:
الاعتراف يمحو الاقتراف.
الحث على ستر المؤمن ما أمكن.
رعاية الله تعالى لأهل الإيمان.
العبد المؤمن لا يكذب.
من رحمة الله تعالى بعباده أنه يوجب عليهم أن يستروا أنفسهم، وينهاهم عن فضح أنفسهم.
الحث على التوبة والأوبة.
Из этого хадиса извлекается:
1) Признание греха стирает его совершение.
2) Поощрение к сокрытию (грехов) верующего, насколько это возможно.
3) Забота Аллаха о людях веры.
4) Верующи…
يؤخذ من هذا الحديث:
الجنة لا يدخلها إلا نفس مسلمة.
سعة رحمة الله تعالى بهذه الأمة.
الله يغفر ذنوب المسلمين بفضله تعالى
هوان اليهود والنصارى الذين حرفوا دين الله وقتلوا أنبياءه ورسله.
Из этого хадиса извлекаются следующие уроки:
1) В Рай войдёт только душа, покорившаяся Аллаху (мусульманская душа).
2) Великое милосердие Аллаха к этой умме.
3) Аллах прощает грехи мусульман по Своей милости.
4) Унизительное положен…
وعن أبي موسىٰ الأشعري رضي الله عنه قال: قال رسولُ الله صلى الله عليه وسلم: «إذَا كَانَ يَوْمُ القِيَامَةِ دَفَعَ اللهُ إلَىٰ كُلِّ مُسْلِمٍ يَهوديّاً أوْ نَصْرانيّاً، فَيَقُولُ: هذَا فِكَاكُكَ مِنَ النَّارِ».
وفي روايةٍ: عنهُ عن النَّبيِّ صلى الله عليه وسلم قال: «يَجِيءُ يَوْمَ الْقِيَامَةِ نَاسٌ مِنَ المُسْلِمِينَ بِذُنُوبٍ أَمْثَالِ الجِبَالِ يَغْفِرُهَا اللهُ لَهُم». رواه مسلم.
Передают со слов Абу Мусы аль-Аш…
يؤخذ من هذا الحديث:
المسلمون من أمة محمد ﷺ هم نصف أهل الجنة، وفي رواية ثلثا أهل الجنة.
أكثر أهل الأرض ضُلال مضلون.
جواز تكرار البشائر مرة بعد مرة لتجديد الشكر مرة بعد مرة.
المؤمن البصير لا يزن الشيء بكثرة أتباعه.
Из этого хадиса извлекается:
1) Мусульмане из общины Мухаммада ﷺ составляют половину обитателей Рая, а в другом риваяте говорится — две трети.
2) Большинство людей на Земле — в заблуждении и вводят дру…
وعن ابنِ مسعودٍ رضي الله عنه قال: كُنَّا مَعَ رسولِ الله رضي الله عنه في قُبَّةٍ نَحواً مِنْ أَرْبَعِينَ رجلاً، فقال: «أَتَرضَونَ أَنْ تكُونُوا رُبـُعَ أَهْلِ الجَنَّةِ؟» قُلْنَا: نَعَمْ، قال: «أَتَرضَوْنَ أنْ تكونوا ثُلُثَ أهلِ الجنَّةِ؟» قلنا: نَعَمْ، قال: «وَالَّذِي نَفسُ مُحَمَّد بِيَدهِ إنِّي لأرجو أن تكُونُوا نصفَ أَهْلِ الجَنَّةِ، وَذلِكَ أَنَّ الجنَّةَ لا يَدْخُلُهَا إلَّا نَفْسٌ مَسْلِمَةٌ، وَمَا أَنْتُم في …
يؤخذ من هذا الحديث:
الترغيب في تكثير المصلين على الجنازة.
ما من رجل: المرأة فيه كذلك.
مقصود الصلاة على الجنازة هو الدعاء للميت.
صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى جَنَازَةٍ فَحَفِظْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ: ((اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَا…
وعنِ ابنِ عباسٍ رضي الله عنهما قال: سَمِعْتُ رسولَ الله صلى الله عليه وسلم يقولُ: «مَا مِنْ رَجُلٍ مُسلِمٍ يَمُوتُ، فَيَقُومُ عَلىٰ جنَازَتِهِ أَربَعُونَ رَجُلاً، لا يُشْرِكُونَ بالله شَيْئاً، إلَّا شَفَّعَهُمُ الله فيهِ». رواه مسلم.
Сообщается, что Ибн Аббас, да будет доволен Аллах ими
обоими, сказал:
Я слышал, как посланник Аллаха, {ﷺ}, сказал: «Если встанут у погребальных носилок (для молитвы джаназа) любого …
يؤخذ من هذا الحديث:
الصلاة تكفر الذنوب.
الصلاة تذهب الدنس المعنوي كما يذهب الماء الدنس الحسي.
الصلاة من آخر وصايا الرسول ﷺ وهو يفارق الدنيا.
Из этого хадиса берутся следующие уроки:
1) Молитва искупает грехи.
2) Молитва очищает от духовной нечистоты так же, как вода смывает физическую.
3) Молитва была одним из последних наставлений Посланника ﷺ перед его уходом из этого мира.
وعن جابرٍ رضي الله عنه قال: قالَ رسولُ الله صلى الله عليه وسلم: «مَثَلُ الصَّلَوَاتِ الخَمسِ كَمَثَلِ نَهَرٍ جَارٍ غَمْرٍ عَلىٰ بَابِ أَحَدِكُمْ، يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ». رواه مسلم. «الْغَمْرُ»: الْكَثِيرُ.
Передают со слов Джабира, да будет доволен им Аллах, что посланник Аллаха, {ﷺ}, сказал:
Пять молитв подобны полноводной реке, которая протекает у дверей каждого из вас и в которой (кажд…
وعن أنسٍ رضي الله عنه عن رسولِ الله صلى الله عليه وسلم قال: «إنَّ الكَافِرَ إذَا عَمِلَ حَسَنَةً أُطعِمَ بِهَا طُعْمَةً مِنَ الدّنيَا، وَأَمّا المُؤمِنُ فَإنَّ اللهَ يَدَّخِرُ لَهُ حَسَنَاتِه في الآخِرَةِ، وَيعقِبُهُ رِزْقاً في الدُّنْيَا عَلىٰ طَاعَتِهِ».
وفي روايةٍ: «إنَّ اللهَ لاَ يَظْلِمُ مُؤْمِناً حَسَنَةً، يُعْطَىٰ بِهَا في الدُّنْيَا، وَيُجْزَىٰ بِهَا في الآخِرَةِ، وَأَمَّا الْكَافِرُ فَيُطْعَمُ بِحَسَنَاتِ م…
❤13👍3
Showing the 12 most recent of 20 posts we hold for @Muslimsdiary97. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this
entry's latest reading, not the date you are reading this.
“Дневник Мусульманина🤲” (@Muslimsdiary97), 1,088 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/Muslimsdiary97.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.