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Channel

الدكتور محمد شحرور

@MuhammadShahrour

On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

1,445subscribers

-1 since we began measuring on 14 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001384398037
TypeChannel
Username@MuhammadShahrour
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded14 September 2026
Last confirmed live15 September 2026
Measurements held2
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/MuhammadShahrour

Growth

1,4451,4461,445.514 Sept 2026, 19:22 — 1,446 subscribers15 Sept 2026, 17:37 — 1,445 subscribers14 Sept 2026, 19:2215 Sept 2026, 17:37
2 measurements taken within a single day, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,445–1,446 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 17:371,445-1
14 Sept 2026, 19:221,446first reading

Engagement

20 posts held, back to 21 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

68 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 75.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤5175.0%
👍1116.2%
👏45.88%
🔥11.47%
🥰11.47%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 January 2026 to 16 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Jun 2026, 19:07 UTC697 views1 reactionsread 14 September 2026
File

File, posted without a caption

❤1

Signed rakan

26 Feb 2026, 10:23 UTC≈2,060 views18 reactionsread 14 September 2026

- مثال لتدبّر المشيئة بصيغة الماضي (شاء).. - {قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ} [١٨٨ الأعراف] ذكرت الآية النفع والضر، وهما احتمالان يُعدّان وصفَين عامّين يشملان ما لا حصر له من أشكال النفع والضر.. فكل خيرٍ نفع، وكل شرٍ ضر ولذلك ج…

❤15👏3

Signed آية غنيم ✿

24 Feb 2026, 13:34 UTC≈1,530 views12 reactionsread 14 September 2026

- نموذج تدبّري لأحد مواضيع المشيئة في التنزيل الحكيم.. - {وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ} [٩٣ النحل] - {كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ} [٨٦ آل عمران] آيتان مرتبطتان…

❤10👍1👏1

Signed آية غنيم ✿

16 Feb 2026, 09:15 UTC≈1,090 views4 reactionsread 14 September 2026

- {وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ ۚ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ} [٢٧ الشورى] وتدل الجملة القرآنية "وَلَكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ" بفعلها المضارع "يشاء" على تحديد قدر الرزق من جهة، واختلافه من جهة.. فهو قدرٌ محددٌ من الرزق بزمنٍ محددٍ ما، ولكنه مختلفٌ - بالمشيئة - من زمنٍ إلى آخر، فهناك الوفرة؛ وهنالك الشح.. وكلها تتنزل ب"م…

❤4

Signed آية غنيم ✿

16 Feb 2026, 09:15 UTC941 views4 reactionsread 14 September 2026

ولعل أفضل سياقٍ نجد فيه هذا التفريق القرآني الدقيق بين المشيئة والإرادة؛ هو الآية التي ذكرت الفعلين في سياقٍ تفصيليٍّ واحد - {لَّوْ (أَرَادَ) اللَّهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ مِمَّا يَخْلُقُ مَا (يَشَاءُ)} [٤ الزمر] فإرادة الولد هي توجّهٌ بقصدٍ وعزمٍ على اتخاذ ولد (سبحان الله وتعالى عما يصفون).. وأما "اختيار" (اصطفاء) هذا "الولد" (جلّ الله) فيكون من عددٍ لا يُحصى من مخلوقات الله عزَّ شأنه ومن هنا يتجلّى ل…

❤4

Signed آية غنيم ✿

16 Feb 2026, 09:14 UTC827 views4 reactionsread 14 September 2026

القضاء والقدر (13) - المشيئة.. في آخر منشورات القضاء والقدر، والذي تحدثنا فيه عن تفصيل القرآن لعلم الله سبحانه بالأعمال والأفعال الإنسانية، وأحداث الحياة الإنسانية؛ وقفنا عند الجملة القرآنية من سورة الروم "لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ" وقلنا أنّ "مِن قَبْلُ" خلق الله تعالى الأفعال، وخلق الأحداث؛ بجميع احتمالاتهما.. "وَمِن بَعْدُ" خلق عواقب الأفعال، وخلق مآلات الأحداث؛ بجميع احتمالاتهما.. وأن الإنسان ي…

❤4

Signed آية غنيم ✿

15 Feb 2026, 08:26 UTC774 views8 reactionsread 14 September 2026

من غايات التدبّر - كما تبيّن لنا بعد عرض رؤى الأعضاء في مجموعة المناقشة - الاهتداء إلى الأقوم والأحسن لكل زمنٍ ومكان فبربط الأمر بتدبّر آيات الكتاب، مع الآية الكريمة - {إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا} [٩ الإسراء] و"أَقْوَمُ" من الجذر (ق و م)، ويشترك معها في الجذر لفظتان قرآنيتان هما القيوميّة والاستق…

❤4👍3🔥1

Signed آية غنيم ✿

12 Feb 2026, 12:31 UTC822 viewsread 14 September 2026

إن لفظة "التدبُّر" هي على وزن "تَفَعُّل" واسم الفاعل من التدبر هو "مُتَدَبِّر"، على وزن "مُتَفَعِّل" الذي يدل على أنّ المتدبر لآيات الله يقوم بتفعيل نفسه هو؛ لا الآيات! فآيات الله مُفعَّلَةٌ منه سبحانه؛ في جميع أرجاء خلقه، ونحن مَن نحتاج أن نتفعَّل بالتفاعل معها.. وهذا لا يتم إلا بالنظر في أدبار الآيات (مآلاتها في الواقع) دراسةً واجتهاداً وتطبيقاً فهو وزنٌ عظيمٌ لا يقف عند مستوى "الفاعلية"؛ بل يتجاوزها إلى مستوى" ال…

Signed آية غنيم ✿

12 Feb 2026, 12:31 UTC749 views2 reactionsread 14 September 2026

- ما الغاية من تدبر كتاب الله؟.. للإجابة عن هذا السؤال، يجب أن نتدبر معنى التدبر! عندما يسمع الناس كلمة "التدبر" ربما تحضُر إلى أذهانهم معاني الفهم والدراسة، فهل هذا صحيح؟ قرآنياً؛ هو غير صحيح لأن مُنزِل القرآن أفرد لهذا المعنى فعل "القراءة" ولهذا أمر بقراءة فقط "ما تيسر منه"، لعلمه سبحانه أننا لن نصل للإحاطة بعلمه وتأويله كاملاً - {عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْق…

❤2

Signed آية غنيم ✿

10 Feb 2026, 10:23 UTC695 views3 reactionsread 14 September 2026

وَلا تُخْزِنِي يَوْمَ يُبْعَثُونَ يَوْمَ لَا يَنْفَعُ مَالٌ وَلَا بَنُونَ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ

❤3

Signed يوسف كريم 𒄿𒊻𒀖

Showing the 12 most recent of 20 posts we hold for @MuhammadShahrour. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كنوز الإعجاز
@aleagaz · 25,221
Telegram ranks this channel #30 of 84 here — alongside 83 others — read 14 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“الدكتور محمد شحرور” (@MuhammadShahrour), 1,445 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/MuhammadShahrour.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.