Channel
@MuNaie
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,840subscribers
-33 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001356302433 |
|---|---|
| Type | Channel |
| Username | @MuNaie |
| Created | 9 March 2018 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 29 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 29 September 2026 |
| On Telegram | t.me/MuNaie |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 88% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Sept 2026, 15:21 | 2,840 | -8 |
| 15 Sept 2026, 18:15 | 2,848 | -2 |
| 12 Sept 2026, 06:00 | 2,850 | -1 |
| 8 Sept 2026, 08:41 | 2,851 | -4 |
| 2 Sept 2026, 22:07 | 2,855 | -7 |
| 31 Aug 2026, 01:13 | 2,862 | -1 |
| 28 Aug 2026, 04:17 | 2,863 | -1 |
| 24 Aug 2026, 21:13 | 2,864 | +2 |
| 20 Aug 2026, 22:53 | 2,862 | -3 |
| 17 Aug 2026, 14:28 | 2,865 | -3 |
| 14 Aug 2026, 07:25 | 2,868 | -4 |
| 7 Aug 2026, 06:50 | 2,872 | -1 |
| 6 Aug 2026, 07:16 | 2,873 | first reading |
21 posts held, back to 3 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
280 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 224 | 80.0% | |
| 💔 | 56 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 311 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 3 May 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
هَبْني أن أمتنعَ عن سؤال -لماذا؟-، واصرفني عن نفسي كلّما تسلّل الاعتراضُ إليها؛ علّمني أن أقبلَ باللسان والحال ما تَقضيه وتصرفُه، وعلّمني الرّضا حتّى ترضى عنّي.. سبحانكَ، أدري أنّ كلّ عبدٍ إذا رضيَ حظيَ، وأنّ خبايا الرّاضين عندك غير خبايا مَن اعترض وسأل؛ سبحانكَ، يقولون: «مَن تركَ الاقتراح أفلحَ واستراح»، لذا علّمني أن أقولَ بجوارحي كلّها: مرحبًا بكلّ ما يقضيه الله ويختار.
❤8
File, posted without a caption
💔3
كلّ الوجود يصلّي ناحَ القبلة، يومها؛ كنت أنت القبلة، فاتّجه الوجود نحوك، السّيوف وحوافر الخيل والرّماح، كلّها صلّت على جراحك.. __مريم قوصان.
💔16❤9
يقول آية الله المعظَّم الشيخ محمّد إبراهيم الكرباسي (طاب ثراه): نقل عن أحد المراجع العظام نقلًا عن بعض العلماء المقيمين في قم المقدّسة أنّه قال: عرضت لي مشكلة فتوسّلت بإمام العصر الحجة بن الحسن العسكري (عليه السلام) إلى الله تعالىٰ في حلّها، وكنت أذهب في ذلك إلىٰ مسجد جمكران المعروف في قم المقدّسة. مضت على ذلك مدّة من الزمان ولم أرَ أثرًا من الإجابة، فانكسر قلبي ذات مرّة وأنا في الصلاة المستحبة التي تُصلّىٰ في مسج…
💔27
ما قبل عاشوراء كانوا شيء، وما بعد عاشوراء صاروا "والله ما رأيت أصحابًا كأصحابي".
❤17
صلّى الله عليك يا أبا عبد الله..💔
❤10
منك نريد المدد للخدمة يا مولانا!
❤5
أنْ تقِف في شهر مُحرَّم عازمًا على أنْ تنتشِل نفسك من زُحامِ هواها، آملًا أنْ ينتهي محرَّم وقد فُتِح في وجهك باب القُبول على هيئة تغيير في النَّفس، ذاك هو المُنى.
❤18
إنَّ صعصعة بن صوحان كان أحد الأفراد الّذين تربَّوا على يَدي علي بن أبي طالب (عليه السَّلام)، وكان مشهورًا بالخِطابة والفصاحَة وشَهِد بفضله الأديب المَعروف الجاحِظ، إنَّ هذا الشَّخص حينما أرادَ أنْ يُهنِّئ الإمام عليّ (عليه السَّلام) بالخِلافة قال شيئًا لم يقله المهنِّئون الآخرون، فقد قال في تهنئته للإمام (عليه السَّلام): يا عليّ أنت زيَّنت الخِلافة وأنت فخرٌ لها، وهي لم تُزيِّنك ولا زادتكَ فخرًا، فالخلافة احتاجتك دون…
❤19
عينٌ يغريها زيف البريق، قلوبٌ فارغة، أذنٌ ملأى بالضَّجيج، هذا أنا... أنا لستُ شيئًا، وإن كنتُ شيئًا فأنا غفلةٌ محضَّة.. عجزٌ محض، لكنّي أملك قلبًا يحمل حُبًّا أورثتنيه أمي، أنا الفقير اليوم.. أنا اليتيم، وأنا الأسير.. ولا باب إلا بابك! يا عليّ.. همسة.. انهض مع عليّ، اسجد طويلًا.. إلى أن تسقط الدُّنيا كلّ الدُّنيا منك، قل، يا عليّ مدد.. ستسمع الصَّدى.. يا دنيا غرّي غيري..
❤6
مفروض على النّاس حُبّك يا عَليّ.♥️
إنّ مرجعيّة السيّد الخميني التي جسّدت آمال الإسلام في إيران اليوم لابدّ من الالتفاف حولها، والإخلاص لها، وحماية مصالحها، والذوبان في وجودها العظيم بقدر ذوبانها في هدفها العظيم، وليست المرجعيّة الصالحة شخصًا، وإنّما هي هدف وطريق، وكلّ مرجعيّة حقّقت ذلك الهدف والطريق فهي المرجعيّة الصالحة التي يجب العمل لها بكلّ إخلاص. - السيّد الشّهيد محمّد باقر الصدر.
❤7
Showing the 12 most recent of 21 posts we hold for @MuNaie. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.
“مُنايْ” (@MuNaie), 2,840 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/MuNaie.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.