Channel

فِقهُ اللّغة - الثّعالبيّ.

@MhYahyaF

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,845subscribers

+4 since we began measuring on 13 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID	-1001613412940
Type	Channel
Username	@MhYahyaF
Created	Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	13 September 2026
Last confirmed live	18 September 2026
Measurements held	3
Confirmed unchanged	1 time, most recently 18 September 2026
On Telegram	t.me/MhYahyaF

Growth

3 measurements spanning 5 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,840–1,846 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
18 Sept 2026, 14:01	1,845	+4
13 Sept 2026, 11:22	1,841	no change
13 Sept 2026, 10:47	1,841	first reading

Engagement

20 posts held, back to 30 April 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 May 2024. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime: 10s
Average length: 10s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

286 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 64.0% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
❤	183	64.0%
👍	70	24.5%
👏	16	5.59%
💯	5	1.75%
🔥	4	1.40%
😁	3	1.05%
😢	3	1.05%
🥰	2	0.699%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 286 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 April 2024 to 23 May 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 May 2024, 19:01 UTC≈7,310 views59 reactionsread 13 September 2026

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#521 ☪☪☪☪☪☪ "في تَقْسِيمِ الأَسْمَاءِ والأوْصَافِ الوَاقِعَةِ عَلَى الأشْيَاءِ اليَابِسَةِ".➡️ 🗣️الْجَبِيزُ الخُبْزُ اليَابِسُ. الجَليدُ الماءُ اليَابِسُ. الجُبْنُ اللَبَنُ اليابِسُ. القَدِيدُ والوَشِيق اللَّحْمُ اليابِسُ. القَسْب التَّمْرُ اليَابِس. القَشْعُ الجِلْدُ اليابِسُ. القُفَّةُ الشَّجرةُ اليَابِسَةُ. الحَشِيشُ الكَلأ اليَابِسُ. القَتُّ الإسْفِسْتُ١ اليَابِسُ. البَعْر الرَّوْثُ اليَابِسُ. الجَزْلُ الحَطَبُ…

❤38👍17👏4

21 May 2024, 19:01 UTC≈6,200 views22 reactionsread 13 September 2026

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#520 ☪☪ "في ألفاظ الشِّدَّة في القرآن".➡️ 🗣️الهَلَعُ: شِدَّةُ الجَزَعِ. اللَّدَدُ: شِدَّةُ الخُصُومَةِ. الحَسُّ: شِدَّةً القَتْلِ. البَثُّ: شِدَّةُ الحُزْنِ. النَّصَب: شِدَّةُ التّعب. الحسرة: شدة الندّامة.🗣️ ✍️✍️✍️✍️✍️✍️ #فقه_اللغة #نفر_من_الإنس #العربية_أدق_وأرحب

❤13👍7😢2

19 May 2024, 20:36 UTC≈4,870 views18 reactionsread 13 September 2026

تقول العرب شجاع البطن: كناية عن الجوع؛ لأنّ أذاه يشبّه بمضرّة الحيّة، والعرب تزعم أنّ في بطن الإنسان حيّةً يقال لها الصَّفَر، وأنّها تؤذيه إذا جاع، وإيّاها عنى من قال: "ولا يعضُّ على شُرسُوفه الصَّفَرُ" وقال أبو خراش الهذليّ: أرُدّ شجاعَ البطن قد تعلمينَه وأوثر غيري من عيالِك بالطُّعْمِ أيْ: أصبرُ على أذى الجوع وأحملُ مضَضَه. - ثمار القلوب في المضاف والمنسوب للثعالبي. #ألفاظ_الكناية #العربية_منا_ونحن_منها

❤12👍5💯1

15 May 2024, 19:01 UTC≈4,530 views20 reactionsread 13 September 2026

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#519 😅 "في العموم والخصوص".➡️ 🗣️الحديثُ عامّ والسَّمَرُ باللَّيلِ خَاصُّ. السَّيْرُ عَامُّ والسُّرَى لَيْلاً خَاصُّ. النَومُ في الأوقات عامُّ والقَيْلُولَةُ نِصْفَ النَّهَارِ خَاصّة. الطَّلَبُ عامُّ والتَّوَخِّي في الخَيْرِ خَاصُّ. الهَرَبُ عامٌّ والإباقُ لِلْعبيدِ خَاصّ. الحَزْرُ للغَلاتِ عامّ والخَرْصُ للنَّخْل خاصّ. الخِدْمَةُ عَامَة والسَّدَانَةُ للكَعْبةِ خَاصَّة. الرَّائِحَةُ عَامَّةٌ وَالقُتَارُ للشِّ…

❤15👍5

14 May 2024, 19:39 UTC≈3,470 views11 reactionsread 13 September 2026

لا تحزنوا على حرقها؛ فإخالها مزيَّفة، وفي هذا إشارةٌ إلى قوله تعالى: {ألهاكم التَّكاثر}، فاحذروا.

❤11

14 May 2024, 19:01 UTC≈3,420 views23 reactionsread 13 September 2026

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#518 👍 "في القلَّة والكَثرة".♾ 〰 الدَّثْرُ المَالُ الكَثِيرُ. الغَمرُ المَاءُ الكَثِير. المَجْرُ الجَيْشُ الكَثِيرُ. العَرْجُ الإبِلُ الكَثِيرَةُ. الكَلَعَةُ الغَنَمُ الكَثِيرَةُ. الخَشْرَمُ النَّحْلُ الكَثِيرَةُ. الدَّيْلَمُ النَّمْلُ الكَثِيرُ .〰 🤍🤍🤍🤍🤍🤍🤍🤍 #فقه_اللغة #نفر_من_الإنس #العربية_أدق_وأرحب

❤17😁3👍2😢1

13 May 2024, 19:05 UTC≈3,000 views13 reactionsread 13 September 2026

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#517 😅 "في ضروب الحيوانات".➡️ 🗣️الأنامُ مَا ظَهَرَ على الأرْضِ منْ جَمِيعِ الخَلْقِ. الثَّقَلاَنِ الجِنُّ والإنسُ. الحِنُّ حَيّ من الجِنِّ. البَشَرُ بَنُو آدَمَ. الدَّوابُّ يَقَعُ عَلَى كُلِّ ماش على الأَرْضِ عامَّةً وعَلَى الخَيْلِ والبِغَالِ والحَمِيرِ خَاصَّةً. النَّعَمُ أكْثَرُ ما يَقَعُ على الإبِلِ.🗣️ ✍️✍️✍️✍️✍️✍️ #فقه_اللغة #نفر_من_الإنس #العربية_أدق_وأرحب

👍7🔥4❤2

12 May 2024, 19:00 UTC≈3,280 views9 reactionsread 13 September 2026

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#516 😅 "في ضروب الحيوانات".➡️ 🗣️وَرَوَى أبو عَمْرو: أَنَّ الهَوَامَّ ما يَدِبُّ على وَجْهِ الأَرْضِ. والسَّوَامَّ ما لَهَا سُمٌ قَتَلَ أوْ لَمْ يَقْتُلْ. والقَوَامَّ كالقَنَافِذ والفَأْرِ واليَرَابِيعِ وما أشْبَهَهَا🗣️ ✍️✍️✍️✍️✍️✍️ #فقه_اللغة #نفر_من_الإنس #العربية_أدق_وأرحب

❤7🥰2

11 May 2024, 19:01 UTC≈2,570 views6 reactionsread 13 September 2026

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#515 😅 "في أنواع الأدواء والإغماء".➡️ 🗣️السَّكْتَةُ أنْ يَكُونَ الإنْسانُ كأنَّهُ مُلقىً كالنَّائِمِ يَغِطُّ من غَير نَوْم ولا يُحِسُّ إذا جُسَّ. الشُّخُوصُ أَنْ يَكُونَ مُلْقىً لا يَطْرِفُ وهو شاخِص. الصَّرعُ أنْ يَخِرَّ الإِنْسَان ساقِطاً وَيلتَوِي وَيضْطَرِبَ وَيفْقِدَ العَقْلَ. ذاتُ الجَنْبِ وَجع تَحْتَ الأَضْلاَع ناخِسٌ مَعَ سُعال وَحُمَّى. ذاتُ الرِّئةِ قَرْحَة في الرِّئَةِ يَضِيقُ مِنْهَا النَفَسُ. الشَّ…

👍5❤1

11 May 2024, 12:15 UTC≈2,240 views5 reactionsread 13 September 2026

Forwarded from @MhYahya999

📌بشرى، إطلاق خدمة الباحث العربيّ عبر تلغرام للبحث عن أيّة كلمة تشكل عليك: اشترك، وجرّب، وشارك؛ ليعمّ الخير. 📒 @BahethUbot 😊📎

👏4👍1

10 May 2024, 19:01 UTC≈2,350 views9 reactionsread 13 September 2026

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#514 🫥 "في فيما ظاهره أمر وباطنه زجر".➡️ 🗣️هو من سنن العرب تقول العرب: "إذا لم تَستَحِ فافعل ما شِئتَ". وفي القرآن: {اعْمَلُوا مَا شِئْتُمْ} والمراد به الزَّجر. وقال جلّ وعلا: {وَمَنْ شَاءَ فَلْيَكْفُرْ}، وحاشا لله تعالى أن يكون قصده الأمر، فهذا باطنه الزَّجر وفيه وعيد شديد.🗣️ ✍️✍️✍️✍️✍️✍️ #فقه_اللغة #نفر_من_الإنس #العربية_أدق_وأرحب

❤8👍1

9 May 2024, 19:07 UTC≈2,540 views13 reactionsread 13 September 2026

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#513 🫥 "في تَفْصِيلِ أسْماءِ الأدْوَاءِ وأوْصَافِهَا".➡️ 🗣️الدَّاءُ: اسمٌ جامع لكلِّ مَرَض وعَيْبِ ظَاهرٍ أوْ بَاطنٍ حَتَّى يُقَالَ: داءُ الشَّيْخِ أشدُّ الأدْوَاءِ. فإذا أَعْيا الأطبَّاءَ فَهُوَ عَيَاء. فإذَا كَانَ يَزِيدُ على الأَيَّام فَهُوَ عُضَال. فإذا كان لا دَوَاءَ لَهُ فَهُوَ عُقامٌ. فإذا كان لا يَبْرَأُ بالعِلاجِ فَهُوَ نَاجِسٌ ونَجِيسٌ. فإذا عَتَقَ وَأتَتْ عَلَيْهِ الأزْمِنَةُ فَهُوَ مُزْمِنٌ. فإذا ل…

❤9👍4

Showing the 12 most recent of 20 posts we hold for @MhYahyaF. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

مُحمّد يَحيىٰ - نفرٌ مِنَ ٱلإنس.
@MhYahya999 · 3,2481 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

مكتبة اللغة العربية Pdf
@arabic17 · 25,963
Telegram ranks this channel #5 of 95 here — alongside 94 others — read 13 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“فِقهُ اللّغة - الثّعالبيّ.” (@MhYahyaF), 1,845 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/MhYahyaF.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.