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Telegram profile photo for Joy of All Who Sorrow Parish, Mettingham (ROCOR)

Channel

Joy of All Who Sorrow Parish, Mettingham (ROCOR)

@MettinghamOrthodox

On this record: Growth · Engagement · Posts · Citations · Cite this entry

37subscribers

+9 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001988120830
TypeChannel
Username@MettinghamOrthodox
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live26 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 26 August 2026
On Telegramt.me/MettinghamOrthodox

Growth

283732.56 August 2026 — 28 subscribers11 August 2026 — 28 subscribers20 August 2026 — 29 subscribers26 August 2026 — 37 subscribers6 August 202626 August 2026
4 measurements spanning 20 days, net +9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 27–38 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Aug 2026, 16:1537+8
20 Aug 2026, 15:0229+1
11 Aug 2026, 05:4728no change
6 Aug 2026, 22:4028first reading

Engagement

20 posts held, back to 3 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
22.2%
avg views ÷ 37 subscribers
Avg views / post
8.2
20 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 10 August 2026
Posts held20 (3 August 202610 August 2026)
Views total164
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken11 Aug 2026, 05:47 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

10 Aug 2026, 07:31 UTC6 viewsread 11 August 2026

THE SMOLENSK HODĒGḖTRIA ICON OF THE MOTHER OF GOD “She Who Leads the Way” Today the Orthodox Church honours the wonderworking Smolensk Hodēgḗtria Icon of the Most Holy Theotokos, one of the most ancient and greatly venerated images of the Mother of God. According to Church Tradition, the original Hodēgḗtria was painted by the Holy Apostle and Evangelist Luke during the earthly life of the Most Holy Theotokos. The i

9 Aug 2026, 08:05 UTC6 viewsread 11 August 2026

HOLY GREAT MARTYR AND HEALER PANTELEIMON August 9 (July 27) Today the Orthodox Church celebrates the memory of the Holy Great Martyr and Healer Panteleimon, one of the most beloved saints of the early Church and one of the great heavenly intercessors for those who are sick and suffering. Saint Panteleimon lived at the end of the third and beginning of the fourth century in Nicomedia, an important imperial city of

9 Aug 2026, 08:05 UTC6 viewsread 11 August 2026

Panteleimon possessed knowledge, education and the possibility of worldly success, yet chose instead to place everything he had at the service of Christ and his neighbour. He healed without seeking wealth, confessed Christ without fear, and ultimately sealed that confession with his own blood. More than seventeen centuries after his martyrdom, Christians throughout the world still call upon his intercession in illne

8 Aug 2026, 09:05 UTC8 viewsread 11 August 2026

HOLY MARTYRS HERMOLAOS, HERMIPPUS AND HERMOCRATES On August 8, the Orthodox Church commemorates the Holy Martyrs Hermolaos, Hermippus and Hermocrates, priests of Nicomedia who suffered for Christ during the persecution of Christians under the Emperor Maximian. St Hermolaos was a presbyter, while Sts Hermippus and Hermocrates assisted him in his ministry. They survived the terrible persecution at Nicomedia, in which

7 Aug 2026, 11:00 UTC9 viewsread 11 August 2026

THE DORMITION OF THE HOLY AND RIGHTEOUS ANNA Today the Orthodox Church commemorates the Dormition of the Holy and Righteous Anna, mother of the Most Holy Theotokos and grandmother of our Lord Jesus Christ. What we know about the parents of the Mother of God, the righteous Joachim and Anna, has been preserved for us through Holy Tradition. According to Tradition, they lived for many years without children and reache

6 Aug 2026, 12:50 UTC8 viewsread 11 August 2026

HOLY MARTYR CHRISTINA OF TYRE Today the Orthodox Church commemorates the Holy Martyr Christina of Tyre, who suffered for Christ in the third century. Born into a wealthy pagan family, Christina was set apart by her father to become a priestess of the idols. Yet, contemplating the beauty of creation, she came to believe that the world could only have one true Creator. Through fervent prayer, the Lord revealed Himsel

5 Aug 2026, 21:17 UTC9 viewsread 11 August 2026

THE ICON OF THE MOTHER OF GOD “JOY OF ALL WHO SORROW” (WITH COINS) Today the Orthodox Church commemorates the wonder-working icon of the Mother of God “Joy of All Who Sorrow” (with coins), glorified in St. Petersburg in 1888. During a violent thunderstorm, lightning struck the chapel where the icon was kept, destroying much of the building. Remarkably, the icon remained completely unharmed and appeared even brighte

Showing the 12 most recent of 20 posts we hold for @MettinghamOrthodox. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,568,037 of 1,628,524entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.

“Joy of All Who Sorrow Parish, Mettingham (ROCOR)” (@MettinghamOrthodox), 37 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/MettinghamOrthodox.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.