> قال الشيخ صالح الفوزان -حفظه الله-: « واجب المسلم أن يتبع ماجاء عن الله ورسوله، ولا يتبع ما رغبت فيه نفسه، أو قال به فلان وعلان، الواجب أن يعرض أقوال الناس على الكتاب والسنة، فما وافق الكتاب والسنة أخذ به، وما خالف الكتاب والسنة تركه، هذا هو صاحب الحق، أما الذي يذهب مع الناس أينما ذهبوا ويكون إمعة ولا يفكر فيما هم عليه، ولا يختبر ماهم عليه فهذا صاحب هوى، يتبع هواه ». > [إتحاف القاري بالتعليقات على شرح السنة للبرب…

Channel
فَانِي قرَيبٌ .
@MawadaFarag
On this record: Growth · Engagement · Posts · Citations · Cite this entry
288subscribers
-13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001245300311 |
|---|---|
| Type | Channel |
| Username | @MawadaFarag |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 30 August 2026 |
| On Telegram | t.me/MawadaFarag |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 11:37 | 288 | -5 |
| 22 Aug 2026, 16:46 | 293 | -4 |
| 14 Aug 2026, 06:48 | 297 | -4 |
| 6 Aug 2026, 22:32 | 301 | no change |
| 6 Aug 2026, 20:04 | 301 | first reading |
Engagement
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
> قالَ الشَّيخُ عَبْدُ الرَّزَّاقِ البَدْرِ -حَفِظَهُ اللهُ-: الأَخْلاقُ تَقُومُ عَلَى أَرْبَعَةِ أَرْكانٍ: «صِيانَةُ اللِّسانِ، وَالبُعْدُ عَنِ الفُضُولِ وَما لا يَعْنِي، وَعَدَمُ الِانْسِياقِ مَعَ الِانْفِعالاتِ، وَسَلامَةُ الصَّدْرِ». > 📚مُخْتَصَرٌ مِنْ أَحادِيثِ الأَخْلاقِ (ص١٦/١٩).
في جوف الليل هبات لا ينالها إلا عبد قام بين يدي الله داعياً مصلياً، تذوقوا جنة الدنيا وأضيئوا ليلتكم بالوتر دعوتكم لي لطفًا 🌱
سئل العلامة_الفوزان حفظه الله: بالنسبة للطفل الصغير، هل يجب أن يقصر في ثيابه، لئلا يكون مسبلًا فأجاب حفظه الله: "نعم، يُربى على السنة للطفل الصغير يربى على السنة مایربى على مخالفة السنة". شرح كتاب "فتح المجيد
Sticker, posted without a caption
تدري أخي أين طريق الجنـة ؟ " طريقهـا القُـرآن ثم السُنـة ". أبو عمرو الداني - [سير أعلام النبلاء 18/81)]
يأْسرنِي قَوْلُ الشَّافِعِيّ لِصَاحِبهِ : " لَا تَغفل عَنِّي فَإِنِّي مَكرُوبٌ "
Sticker, posted without a caption
قال ﷺ : صُداعُ المؤمنِ ، أو شوكةٌ يُشاكُها ، أو شيءٌ يُؤذيه ، يرفعُه اللهُ بها يومً القيامةٍ درجةً ، ويُكفِّرُ عنه بها ذنوبَه صحيح الترغيب والترهيب(٣٤٣٤).
ثمرة الصبر☟ ﻗﺎﻝ اﺑﻦ اﻟﻘﻴﻢ -رحمه الله-: ﻻ ﻓﺮﺣﺔ ﻟﻤﻦ ﻻ ﻫﻢ ﻟﻪ ﻭﻻ ﻟﺬﺓ ﻟﻤﻦ ﻻ ﺻﺒﺮ ﻟﻪ ﻭﻻ ﻧﻌﻴﻢ ﻟﻤﻦ ﻻ ﺷﻘﺎء ﻟﻪ ﻭﻻ ﺭاﺣﺔ ﻟﻤﻦ ﻻ تعب ﻟﻪ ﺑﻞ ﺇﺫا ﺗﻌﺐ اﻟﻌﺒﺪ ﻗﻠﻴﻼ اﺳﺘﺮاﺡ ﻃﻮﻳﻼ ﻭﺇﺫا ﺗﺤﻤﻞ ﻣﺸﻘﺔ اﻟﺼﺒﺮ ﺳﺎﻋﺔ ﻗﺎﺩﻩ ﻟﺤﻴﺎﺓ اﻷﺑﺪ ﻭﻛﻞ ﻣﺎ ﻓﻴﻪ ﺃﻫﻞ اﻟﻨﻌﻴﻢ اﻟﻤﻘﻴﻢ ﻓﻬﻮ ﺻﺒﺮ ﺳﺎﻋﺔ ﻭاﻟﻠﻪ اﻟﻤﺴﺘﻌﺎﻥ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ. [ﻣﻔﺘﺎﺡ ﺩاﺭ اﻟﺴﻌﺎﺩﺓ ❪١٥/٢❫📚].
اللهم عطّر قبر صديقتي "صفاء " برائحة الجنة اللهم ارحم تلك النفس الطيبه واغفرلها واجعلها من الضاحكين المستبشرين بالجنة .
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @MawadaFarag. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 20 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@billn39 · 2356 postsطموححٓيٰ ٲاٖݪٖٖجِـنُهٰ̐ہ֧.
@gjwru · 1976 postsدورات 💫 وظائف
@lolo0987654321 · 896 posts𝙿𝚘𝚜𝚒𝚝𝚒𝚟𝚎💕.
@Atheer24K · 1034 postsسيستجيب 💐
@bayeat_farha · 1014 postsتحقيق العدالة.
@bbshhh · 854 postsوذَكـر🤍.
@eggsj · 1904 postsأثر جمـيـل قبل الرحيـل🦋
@eslamk5 · 1544 postsيَقيـن .
@ili_x7 · 3804 posts﮼صدقة ﮼جارية 🍃
@sawaed_aliikha · 1564 postsزهره .
@taghrid23 · 1984 posts(وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ)
@AllhH_l · 1382 postsللأجر ☁️.
@llajirq · 142 postsلآتفڪٰر" لها مدبر💜✨
@nafahat23 · 742 posts°• مَجَرَتُنَا •°💫💜
@Natu7ral · 1142 postsنورُ على نور💛.
@noor_21_1999 · 162 posts🌸🌱قصة حافظة .
@noor_281442 · 1102 posts- مَ .
@palswlwllwo1 · 4032 postsلـ فقيدتي سارة
@sara_12_12ss · 2302 postsو ذكُر ربَّك💗
@YIUIYI · 512 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“فَانِي قرَيبٌ .” (@MawadaFarag), 288 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/MawadaFarag.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.