Channel
@MarjalviTM
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
55subscribers
+0 since we began measuring on 28 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002396719775 |
|---|---|
| Type | Channel |
| Username | @MarjalviTM |
| Description | Official English channel of Shaykh Zubair bin Khalid Marjalvi حفظه الله | Professor in the Faculty of Hadith, the Islamic University of Lahore Managed by his student Tahir Munir: t.me/tahirmunirbooks |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 September 2026 |
| Last confirmed live | 4 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/MarjalviTM |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Sept 2026, 09:22 | 55 | no change |
| 28 Sept 2026, 08:47 | 55 | first reading |
20 posts held, back to 26 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 19 September 2026 |
|---|---|
| Posts held | 20 (26 December 2025 – 19 September 2026) |
| Views total | 195 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Sept 2026, 09:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 28 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
10 reactions across 9 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 10 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 December 2025 to 19 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Have you ever stopped to think about why Israel grew stronger after the 1979 Iranian Revolution? This is the truth nobody talks about. Today, people claim that Arabs are cowards who never fought a war against Israel. That stands as the single biggest lie in history. From 1948 until 1979, the Arab world stood as an iron wall against Israel: • The 1948 War: Egypt, Jordan, Syria, Iraq, Saudi Arabia, and Lebanon jo…
It is chilling to realize that the brothers of Yūsuf (peace be upon him) actually possessed a self-justification for what they did. Their action was not merely blind malice; it was evil cloaked in the guise of virtue: {Kill Yūsuf or cast him out to some distant land} (Sūrah Yūsuf 12:9). Why, brothers? {So that your father’s favor may be devoted solely to you, and after that, you can become righteous people} (Sūrah …
❤1
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A close relative said: {Kill Yūsuf} (Sūrah Yūsuf 12:9). Yet an utter stranger said: {Make his stay honorable} (Sūrah Yūsuf 12:21). In truth, affection itself is a form of divine provision, and you never know which heart holds that provision for you.
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The early scholar Ibn Muḥayrīṣ (may Allāh have mercy upon him) once went shopping with his servant but found himself a bit short on cash. Noticing the shortfall, his servant discreetly tipped off the shopkeeper: "This is a famous scholar—give him a discount." Ibn Muḥayrīṣ overheard the comment and immediately shut it down: "Get away from me! We buy goods with our money, not with our faith." 📚 Al-Ikhlāṣ wa al-Niyyah …
Sticker, posted without a caption
Words of Imām Ibn Rajab (may Allāh have mercy on him) that deserve to be written in gold: Anyone who truly understands the standing of the early scholars recognizes a crucial truth: their decision to remain silent on certain issues was a deliberate form of expression in itself. Their silence was never caused by: • Mute helplessness • Lack of knowledge • Negligence or deficiency Instead, it was clear proof o…
Assigning a specific day for a special act of worship is an innovation (bidʿah). For instance: 1. Setting aside the 10th of Muḥarram just for giving out water. 2. Setting aside the 15th of Shaʿbān just for fasting. 3. Setting aside the 27th of Rajab (the Night of Ascension) just for staying up in night prayer. 4. Setting aside the last Wednesday of Ṣafar just for worship. In the exact same way, setting asid…
❤2
Eat less… and break free from digestive powders! Nāfiʿ (may Allah have mercy on him) narrated that a man brought a digestive powder to ʿAbdullāh ibn ʿUmar (may Allah be pleased with him). He asked, “What is this?” The man replied, “It aids digestion.” Ibn ʿUmar said, “I do not eat my fill for an entire month—so what need have I for this?” 📚 Ṭabaqāt Ibn Saʿd 4/150; its isnād is authentic [ṣaḥīḥ].
❤1
Shurayḥ said: Whenever a hardship hits me, I thank Allah four times for it: ① I thank Him that it wasn't any worse than it was. ② I thank Him for giving me the patience to go through it. ③ I thank Him for blessing me to say, "To Allah we belong, and to Him we will return," so that I can look forward to His reward. ④ And I thank Him that He didn't let this hardship hurt my faith. 📚 Siyar Aʿlām al-Nubalāʾ: 4/105
❤1
Read this text carefully to understand who our real enemy actually is. The word nafs (lower self) is a crucial and dangerous term that appears in many verses of the Holy Qurʾān. Allah says in Sūrah Qāf: {And We have already created man and We know what his nafs (lower self) whispers to him, and We are closer to him than his jugular vein.} (Qāf 50:16) We believe in Allah, remember Him, pray, read the Qurʾān, and giv…
❤1
Showing the 12 most recent of 20 posts we hold for @MarjalviTM. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 September 2026 — this entry's latest reading, not the date you are reading this.
“Zubair Marjalvi” (@MarjalviTM), 55 subscribers as measured 28 September 2026. Telegram Register, tgregister.com/channel/MarjalviTM.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.