🎤 Yanis Abou 'Imran Al Jazāiry - حفظه الله - "Posez-moi des questions" Les caractéristiques et les méthodologies des influenceurs [ 9/30 ] 🔗 https://t.me/yanisabouimran

Channel
Manhaj As-Salikin (دعوة سلفية)
@Manhaj_As_Salikin
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,182subscribers
-24 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001900683610 |
|---|---|
| Type | Channel |
| Username | @Manhaj_As_Salikin |
| Created | Between 1 March 2023 and 31 December 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/Manhaj_As_Salikin |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 12:20 | 1,182 | -3 |
| 12 Sept 2026, 06:38 | 1,185 | -2 |
| 8 Sept 2026, 02:54 | 1,187 | -4 |
| 3 Sept 2026, 06:49 | 1,191 | -2 |
| 31 Aug 2026, 01:54 | 1,193 | -1 |
| 28 Aug 2026, 00:33 | 1,194 | -1 |
| 24 Aug 2026, 16:02 | 1,195 | -7 |
| 18 Aug 2026, 01:15 | 1,202 | -1 |
| 15 Aug 2026, 07:07 | 1,203 | -1 |
| 11 Aug 2026, 19:22 | 1,204 | -1 |
| 8 Aug 2026, 14:21 | 1,205 | -1 |
| 7 Aug 2026, 23:17 | 1,206 | no change |
| 7 Aug 2026, 16:20 | 1,206 | first reading |
Engagement
17 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 19m 29s
- Average length
- 2m 47s
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 5 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🇩🇿 Je quitte l’Algérie avec beaucoup de joie d’avoir pu rencontrer une partie des mashayikh d’Algérie. Il y en a certains que je n’ai pas pu voir durant ce voyage et que j’espère rencontrer la prochaine fois, comme le Shaykh : Shaykh Nadjib Djelouah. Shaykh Salim Marâbi’ Shaykh Yassin Shoushâr. Shaykh Salim mourida de Adrar. Abou oussama de Ghardaïa. En effet, il reste en Algérie des mashayikh qui sont sur la Sunna…
🧮 بفضل الله، لقد زرت الشيخ محمد تشلابي، وأكلت معه في الليلة المنصرمة بحضرة بعض إخواننا. له فضل على كثير من إخواننا الفرنسيين. يدرّس منذ أكثر من إحدى وعشرين سنة في وقت كانت الدعوة في فرنسا خاوية فارغة، شابت لحيته، وبقي على الحق في الفتن: في فتنة الإرهاب، في فتنة التمييع، في فتنة الصعافقة، في فتنة الإنكار العلني في غيبة ولي الأمر المسلم، في فتنة الحدادية الجديدة. ومع ذلك لم يتوقف، ولو مرة عن التدريس، حتى في وقت قصور ا…
📌 ➡️Les fondements de la Sounnah⏩️ de l’imâm Ahmad Ibn Hanbal, avec l’explication de Chaykh Zayd Al-Madkhalî ⏺️Cours n°4 : 🔸5. La Sounnah explique le Qur'ân. 🗓 10/04/2026 📍 Berkane 🎙 ‘Abd Al-‘Aziz Aboû Sirine 🎞️ YouTube 📏📏📏 ⚠️ Modifications interdites ↗️ https://t.me/arrahiqalmakhtoum/4261
⚠️ موقف المسلم من الحرائق 🪶 كتبه شيخنا ابو عبد الله محمد تشلابي حفظه الله على إثرِ الحرائق التي اندلعت في الجزائر ➖ ✅ t.me/MTchalabi
🌿 La pudeur fait partie de la foi 🟥 youtu.be/inEyg_N3yUg 📌 Extrait du cours n°14 sur « La croyance authentique », série disponible sur : bit.ly/serie-croyance ➖ ✅ t.me/MTchalabi
Bouziān Aboŭ Souheil - La regle avant de prendre la science de quelqu'un. Lien de tous nos réseaux: https://linktr.ee/lascienceprofitable
🌍Majâlis al Jazâir ▪️ مجالس الجزائر 📌Majlis :4️⃣(2026/1447) 🔸sujet🔸 «différentes règles du minhaj Salafi» « قواعد متنوعة في المنهج السلفي » 🪶Yanis Abou´Imrân ينيس أبو عمران ⌛️1’02.24 ↗️ https://t.me/yanisabouimran
🌍conférence à la mosquée de Neuilly. (2026/1447) 🔸sujet🔸 « les moyens de protection contre la magie et le mauvais œil » «أسباب الوقاية من السحر والعين» 🪶Yanis Abou´Imrân ينيس أبو عمران ⌛️4 heures et 4 minutes. ↗️ https://t.me/yanisabouimran
❤1
On m’a énormément demandé cette conférence. Donc c’est la première qui est envoyé. Dans l’idéal écoutez aussi celle là qui est complémentaire: https://youtube.com/playlist?list=PL1ogNqJlk3fM5_oXFs1wYe0TRA3De7htn&si=9YCwLBMIMMkGDR1K
Comment étions-nous avant.....
Sheykh Ibn Uthaymîn رحمه الله a dit : « Il incombe aux tuteurs de surveiller leurs enfants pendant les vacances scolaires, de leur faire aimer le travail et le fait de consacrer leur temps à ce qui est bénéfique, de les encadrer et de les empêcher de fréquenter les mauvaises personnes qui les égareraient du chemin d’Allah. » الضياء اللامع 89/6 ↗️https://t.me/AbdullahalAlbani
Showing the 12 most recent of 17 posts we hold for @Manhaj_As_Salikin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@yanisabouimran · 28,8485 postsM.Tchalabi ⎮ م.تشلابي
@MTchalabi · 18,3832 postsقناة الرحيق المختوم للبث المباشر 🎙
@arrahiqalmakhtoum · 8,8782 posts🎙 'Abd Ar-Rahman Abu 'Imran
@dourousabdurahman · 10,3462 postsSaid Abou Nousseyba - Toulon
@saidabounousseyba · 9,6832 postsAbdullah al Albani
@AbdullahalAlbani · 26,5701 postHabib El Mauritani
@habib_el_mauritani · 1,5791 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
@yanisabouimran · 28,8485 postsقناة الرحيق المختوم للبث المباشر 🎙
@arrahiqalmakhtoum · 8,8782 postsM.Tchalabi ⎮ م.تشلابي
@MTchalabi · 18,3832 postsSaid Abou Nousseyba - Toulon
@saidabounousseyba · 9,6832 postsAbdullah al Albani
@AbdullahalAlbani · 26,5701 post🎙 'Abd Ar-Rahman Abu 'Imran
@dourousabdurahman · 10,3461 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Manhaj As-Salikin (دعوة سلفية)” (@Manhaj_As_Salikin), 1,182 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Manhaj_As_Salikin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.