Channel
@MajelisIlmudanSholawat
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,860subscribers
-67 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001018976685 |
|---|---|
| Type | Channel |
| Username | @MajelisIlmudanSholawat |
| Created | 6 January 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/MajelisIlmudanSholawat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 14:01 | 2,860 | -3 |
| 13 Sept 2026, 04:16 | 2,863 | -12 |
| 8 Sept 2026, 20:18 | 2,875 | -5 |
| 3 Sept 2026, 12:20 | 2,880 | -2 |
| 31 Aug 2026, 11:34 | 2,882 | -5 |
| 28 Aug 2026, 08:53 | 2,887 | -3 |
| 25 Aug 2026, 11:37 | 2,890 | -6 |
| 22 Aug 2026, 14:58 | 2,896 | -7 |
| 19 Aug 2026, 08:35 | 2,903 | -7 |
| 16 Aug 2026, 17:58 | 2,910 | -4 |
| 13 Aug 2026, 02:03 | 2,914 | -6 |
| 9 Aug 2026, 19:02 | 2,920 | -7 |
| 6 Aug 2026, 14:51 | 2,927 | no change |
| 6 Aug 2026, 14:46 | 2,927 | first reading |
20 posts held, back to 3 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🟢 *"Kaitan Kerusakan antara Rakyat, Penguasa, dan Ulama"* 🟢 يَقُولُ الْإِمَامُ الْغَزَالِيُّ رَحِمَهُ اللَّهُ فِي كِتَابِهِ إِحْيَاءِ عُلُومِ الدِّينِ: Berkata Imam Al-Ghazali rahimahullah dalam kitabnya, Ihya Ulumuddin: "هَذِهِ كَانَتْ سِيرَةَ الْعُلَمَاءِ وَعَادَتَهُمْ فِي الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ،" "Demikianlah rekam jejak para ulama dan kebiasaan mereka dalam menegakkan amar makruf…
🟢 *"DAKWAH BUKAN PROFESI"* 🟢 🎥 ; _-Ustadz Taufiq bin Abdul Qadir Assaqqaf-_
🟢 *"IBADAH TERMULIA"* 🟢 قال سعيدُ بن المسيِّب: «ليست عبادةُ الله بالصوم والصلاة, ولكن بالفقه في دينه» Imam Sa'id bin al-Musayyib berkata: *"Ibadah kepada Allah itu bukanlah (sekadar) dengan puasa dan shalat, akan tetapi dengan memahami (tafaqquh) agama-Nya."* وهذا الكلامُ يرادُ به أمران: Perkataan ini dimaksudkan untuk dua hal: أحدهما: أنها ليست بالصوم والصلاة الخاليَيْن عن العلم، ولكن بالفقه في الدين الذي يُعْلَمُ…
🟢 *"Belajar-lah agar menjadi manusia yang sebenarnya"* 🟢 🎥 ; _-Gus Baha'uddien-_
🟢🟢🟢🟢🟢🟢🟢🟢 Silahkan yang mau ikutan join channel kami di WhatsApp Ikuti saluran Majelis Ilmu dan Sholawat di WhatsApp: https://whatsapp.com/channel/0029Vad2Ik4DDmFa3C1D9d3N
🟢 *"Ragu akan rezeki..???"* 🟢 Salah seorang ulama salaf -semoga Allah merahmatinya- berkata: *"Dahulu aku adalah janin di perut ibuku, dan rezekiku didatangkan kepadaku hingga diletakkan di mulutku. Namun, ketika aku tumbuh besar dan mengenal Tuhanku, justru buruk sangkaku muncul (khawatir akan rezeki)...!"* *"Maka hamba manakah yang lebih buruk dariku?😖"*
🟢 *"Jadilah orang berkelas jangan Jadi Orang Rendah"* 🟢 قال الشيخ ابن حزم -رحمة الله عليه: لا تخبر أخاك بما يُؤلم نفسه ولا ينتفع بمعرفته، فإنّ هذا فعل أراذل الناس. Syaikh Ibnu Hazm -semoga Allah merahmatinya- berkata: _"Janganlah engkau mengabarkan saudaramu tentang sesuatu yang menyakiti hatinya, padahal informasi itu tidak bermanfaat baginya jika diketahui. Karena sesungguhnya, melakukan hal tersebut adalah kela…
🟢 *" Sebab celaka dan untung "* 🟢 Syekh Muhammad bin ad-Dauri berkata: Iblis celaka karena lima perkara: 1. Tidak mengakui dosanya. 2. Tidak menyesali perbuatannya. 3. Tidak menyalahkan dirinya sendiri. 4. Tidak bertekad untuk bertaubat. 5. Berputus asa dari rahmat Allah. Dan Nabi Adam beruntung juga karena lima perkara: 1. Mengakui dosanya. 2. Menyesali perbuatannya. 3. Menyalahkan dirinya sendiri. 4. Bersegera u…
🟢 *Afiyah* 🟢 عَنْ وَهْبِ بْنِ مُنَبِّهٍ قَالَ: Dari Wahb bin Munabbih, beliau berkata: مَكْتُوبٌ فِي حِكْمَةِ آلِ دَاوُدَ: «الْعَافِيَةُ الْمُلْكُ الْخَفِيُّ». كِتَابُ الشُّكْرِ لِابْنِ أَبِي الدُّنْيَا. “Tertulis dalam hikmah keluarga Nabi Dawud: *‘ _Afiyah (keselamatan dan kesehatan) adalah kerajaan yang tersembunyi_ .’*”
🟢tempat terbaik bagi yang berbuat baik🟢 قَالَ الْمَدَائِنِيُّ رَحِمَهُ اللَّهُ: قَرَأْتُ عَلَى قَبْرٍ بِدِمَشْقَ: «نِعْمَ الْمَسْكَنُ لِمَنْ أَحْسَنَ». البَصَائِرُ وَالذَّخَائِرُ. Al-Madā’inī رحمه الله berkata: “Aku membaca tulisan pada sebuah batu nisan di kuburan Damaskus: *Tempat tinggal yang baik bagi orang yang berbuat baik.*”
🟢 *"Do'a anti munafik"* 🟢 _Patut diselipkan diantara do'a do'a kita..._ مِنْ دُعَاءِ الإِمَامِ مَعْرُوفٍ الكَرْخِيِّ رَحِمَهُ اللهُ تَعَالَى وَرَضِيَ عَنْهُ Do'a Imam Ma‘ruf al-Karkhī rahimahullah dan semoga Allah meridhainya: “اللَّهُمَّ لَا تَجْعَلْنَا بَيْنَ النَّاسِ مَغْرُورِينَ، وَلَا بِالسِّتْرِ مَفْتُونِينَ، وَاجْعَلْنَا مِمَّنْ يُؤْمِنُ بِلِقَائِكَ، وَيَرْضَى بِقَضَائِكَ، وَيَخْشَاكَ حَقَّ خَشْيَتِكَ” (الح…
🟢 *"Ketika Nafas Berhenti, Tapi Dosa Terus Berproduksi "* 🟢 طُوبَى لِمَنْ إِذَا مَاتَ مَاتَتْ مَعَهُ ذُنُوبُهُ، وَالْوَيْلُ الطَّوِيلُ لِمَنْ يَمُوتُ وَتَبْقَى ذُنُوبُهُ مِائَةَ سَنَةٍ وَمِائَتَيْ سَنَةٍ أَوْ أَكْثَرَ، يُعَذَّبُ بِهَا فِي قَبْرِهِ، وَيُسْأَلُ عَنْهَا إِلَى آخِرِ انْقِرَاضِهَا إحياء علوم الدين كتاب آداب الألفة والأخوة "Beruntunglah bagi orang yang ketika ia mati, mati pula dosa-dosanya. Dan kecelak…
Showing the 12 most recent of 20 posts we hold for @MajelisIlmudanSholawat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Majelis Ilmu dan Sholawat” (@MajelisIlmudanSholawat), 2,860 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/MajelisIlmudanSholawat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.