Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 14 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,136–1,143 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 19:39
1,140
+1
14 Sept 2026, 19:41
1,139
+2
11 Sept 2026, 12:54
1,137
-4
6 Sept 2026, 22:22
1,141
-1
4 Sept 2026, 09:22
1,142
first reading
Engagement
20 posts held, back to 29 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
105 reactions across 16 posts, in 10 distinct kinds. The most used accounts for 57.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
60
57.1%
💔
16
15.2%
😭
10
9.52%
❤🔥
5
4.76%
😢
5
4.76%
😍
3
2.86%
🤩
2
1.90%
🥰
2
1.90%
🕊
1
0.952%
🙏
1
0.952%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 105 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 April 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السّلامُ علىٰ المُضطهد المَسمُوم . . 💔
بسنده عن عمر بن إسحاق، قال: كنتُ مع الحَسَن والحُسين [عليهما السّلام] في الدار، فدخل الحَسَن [عليه السّلام] المخرج ثُمّ خرج.
فقال: لقد سُقيت السّم مرارًا ما سُقيته مثل هذه المرّة، لقد لفظت قطعة من كبدي فجعلت أقلبها بعود معي...
| مدينة المعاجز 📚
📎 https://t.me/Madeenat_Alma3ajiz
💎 كلام جبرائيل [عليهِ السّلام]
يوم عقد الولاية..
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الطبرسي: قال: رويَ عن الصّادق [عليهِ السّلام] أنّه قال: لمّا فرغ رسول الله [صلّىٰ الله عليهِ وآله] من خطبة يوم الغدير، رئي في النّاس رجلٌ جميل بهيّ، طيّب الرّيح، فقال:
«ما رأينا كاليوم قطّ وما أشدّ ما يؤكّد لابن عمّه، وإنّه لعقد عقدًا لا يحلّه إلّا كافر بالله العظيم وبرسوله، ويلٌ طويل لمن حلّ عقده».
قال: فالتفتَ إليه عمر حين سمعَ كلامه فأعجبتهُ هيئته، ثم…
| نداء السّجاد للباقر في ساعة الرحيل |
محمد بن يعقوب: بسنده عن أبي خديجة،
عن أبي عبد الله [عليهِ السّلام] قال: كنتُ عند أبي في اليوم الذي قُبض فيه، فأوصاني بأشياء في غُسله وفي كفنه وفي دخوله قبره.
فقلت: يا أباه! والله ما رأيتك منذ اشتكيت أحسن منك اليوم، ما رأيت عليك أثر الموت.
فقال: يا بُنيّ أما سمعت عليّ بن الحُسين [عليهِ السّلام] يُنادي من وراء الجدار؛ يا مُحمّد! تعال عجّل.
مدينة المعاجز 📚
📎 https://t.me/Ma…
بسنده عن علي بن جعفر، قال: سمعت أبا الحسن موسىٰ بن جعفر [عليهما السّلام] يقول: بينا رسول الله [صلّىٰ الله عليهِ وآله] جالس إذ دخل عليه ملك له أربعة وعشرون وجهًا، فقال له رسول الله [صلّىٰ الله عليهِ وآله]: حبيبي جبرئيل لم أرك مثل هذه الصورة.
فقال الملك: لست بجبرئيل، أنا محمود،
بعثني الله أن أُزوّج النُّور من النُّور.
قال: من ممّن؟
فقال: فاطمة من عليّ.
قال: فلمّا ولّىٰ الملك وإذا بين كتفيه مكتوب:
محمّد رسول الله، وع…
| لقد بغىٰ عليهِ إخوته |
محمد بن يعقوب، بسنده عن زكريا بن يحيىٰ بن النعمان الصيرفي المصري قال: سمعتُ عليّ بن جعفر يُحدّث الحسن بن الحُسين بن عليّ بن الحُسين، فقال: والله لقد نصر الله أبا الحسن الرّضا [عليهِ السّلام].
فقال له الحسن: إي والله جُعلت فداك لقد بغىٰ عليه إخوته.
فقال عليّ بن جعفر: إي والله ونحن عمومته بغينا عليه.
فقال له الحسن: جُعلت فداك كيف صنعتم؟ فإنّي لم أحضركم.
قال: قال له إخوته ونحن أيضًا: ما كان…
الراوندي: بسنده عن محمد بن أرومة، عن الحسين المكاري قال: دخلتُ علىٰ أبي جعفر [عليهِ السّلام] ببغداد وهو علىٰ ما كان من أمره.
فقلت في نفسي: هذا الرجل لا يرجع إلىٰ موطنه أبدا وأنا أعرف مطعمه*.
قال: فأطرق [عليهِ السّلام] رأسه ثمّ رفعه وقد اصفرّ لونه، فقال:
يا حسين، خبز الشعير وملح جريش في حرم جدّي رسول الله [صلّىٰ الله عليهِ وآله] أحبّ إليّ ممّا تراني فيه.
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*بيان: أي إنّ الحسين المكاري ظنّ أنّ الإمام الجواد [عليهِ…
Showing the 12 most recent of 20 posts we hold for @Madeenat_Alma3ajiz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
العبرات الحسينية @AlAbaratAlHosainiya · 24,853 Telegram ranks this channel #44 of 97 here — alongside 96 others — read 15 September 2026
علي عسيلي العاملي @AliOsailyAmily · 33,591 Telegram ranks this channel #45 of 96 here — alongside 95 others — read 4 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“مدينة المعاجز” (@Madeenat_Alma3ajiz), 1,140 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Madeenat_Alma3ajiz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.