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Channel

أذكار الصباح والمساء أدعية

@M_alathe

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

7,366subscribers

-108 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001692264737
TypeChannel
Username@M_alathe
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/M_alathe

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

7,3667,4747,4207 August 2026 — 7,474 subscribers7 August 2026 — 7,474 subscribers8 August 2026 — 7,473 subscribers11 August 2026 — 7,462 subscribers14 August 2026 — 7,451 subscribers17 August 2026 — 7,436 subscribers20 August 2026 — 7,429 subscribers24 August 2026 — 7,415 subscribers26 August 2026 — 7,404 subscribers30 August 2026 — 7,395 subscribers2 September 2026 — 7,391 subscribers7 September 2026 — 7,380 subscribers11 September 2026 — 7,377 subscribers15 September 2026 — 7,366 subscribers7 August 202615 September 2026
14 measurements spanning 38 days, net -108. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,350–7,490 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 00:377,366-11
11 Sept 2026, 11:397,377-3
7 Sept 2026, 03:427,380-11
2 Sept 2026, 03:177,391-4
30 Aug 2026, 06:077,395-9
26 Aug 2026, 19:377,404-11
24 Aug 2026, 02:387,415-14
20 Aug 2026, 13:377,429-7
17 Aug 2026, 20:387,436-15
14 Aug 2026, 12:367,451-11
11 Aug 2026, 11:067,462-11
8 Aug 2026, 09:347,473-1
7 Aug 2026, 16:317,474no change
7 Aug 2026, 16:277,474first reading

Engagement

21 posts held, back to 8 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 14 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

317 reactions across 21 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
317100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 317 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 8 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 14:39 UTC59 views5 reactionsread 7 August 2026

🌹 ساعة إجابة لا تنسونا من صالح دعائكم 🌹 🍂 اللهم اغفر للمؤمنين والمؤمنات والمسلمين والمسلمات الاحياء منهم والاموات رب اغفر لي ولوالدي 🍂 💝 اللهم اغنني بحلالك عن حرامك وبفضلك عمن سواك💝

5

1 Jul 2026, 19:47 UTC≈1,840 views9 reactionsread 28 August 2026

📚 عن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال: 🍃 ((لا تتركوا النار في بيوتكم حين تنامون)). 🌹 متفق عليه. 🌹 🍂 فيه: النهي عن ترك النار في البيت عند النوم، لئلا يشتعل البيت على صاحبه. #اللهم_صل_وسلم_وبارك_على_سيدنا_محمد

9

1 Jul 2026, 19:47 UTC≈1,820 views9 reactionsread 28 August 2026

📚 عن ابن مسعود رضي الله عنه قال: ذكر عند النبي صلى الله عليه وسلم رجل نام ليلة حتى أصبح، قال: 🍃 ((ذاك رجل بال الشيطان في أذنيه)) أو قال: ((في أذنه)). 🌹متفق عليه. 🌹 🍂 في هذا الحديث: أن إهمال حق الله إنما ينشأ عن تمكن الشيطان من الإنسان، حتى يحول بينه وبين الأعمال الصالحة. قيل: كان رجل يكذب بهذا الحديث فنام حتى االفجر فقام والبول يسيل من أذنه. #اللهم_صل_وسلم_وبارك_على_سيدنا_محمد

9

20 May 2026, 20:07 UTC≈3,900 views14 reactionsread 28 August 2026

📚 عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: 🍃 ((من تصدق بعدل تمرة من كسب طيب ولا يقبل الله إلا الطيب وإن الله يتقبلها بيمينه، ثم يربيها لصاحبه كما يربي أحدكم فلوه حتى تكون مثل الجبل)). 🌹 رواه البخاري 🌹 #اللهم_صل_وسلم_وبارك_على_سيدنا_محمد

14

20 May 2026, 20:07 UTC≈3,520 views9 reactionsread 28 August 2026

📚 عن عبد الله بن عباس رضي الله عنه أنّ النبي محمد صلى الله عليه وسلم قال: 🍃 «ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام يعني أيام العشر قالوا يا رسول اللهِ ولا الجهاد في سبيل الله قال ولا الجهاد في سبيل الله إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشيء». 🌹 رواه البخاري 🌹 #اللهم_صل_وسلم_وبارك_على_سيدنا_محمد

9

13 May 2026, 19:14 UTC≈3,730 views12 reactionsread 28 August 2026

📚 عن عبد الله بن عباس رضي الله عنه أنّ النبي محمد صلى الله عليه وسلم قال: 🍃 «ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام يعني أيام العشر قالوا يا رسول اللهِ ولا الجهاد في سبيل الله قال ولا الجهاد في سبيل الله إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشيء». 🌹 رواه البخاري 🌹 #اللهم_صل_وسلم_وبارك_على_سيدنا_محمد

12

10 May 2026, 15:01 UTC≈3,550 views20 reactionsread 28 August 2026

والْعَصْر إِنَّ الْإِنْسَان لَفِي خُسْر إِلَّا الَّذِينَ آمَنُوا وعَمِلُوا الصَّالِحَات وتَوَاصَوْا بِالْحَقِّ وتَوَاصَوْا بِالصَّبْرِ

20

10 May 2026, 12:01 UTC≈3,360 views21 reactionsread 28 August 2026

اللهم ارحم ابي وامي وأعطيهم سؤالهم وأنعم عليهم بالصحة و العافية واحفظهم و وفرج عنهم وأفتح عليهم أبواب السعادة في الدارين وأرزقهم الجنة

21

10 May 2026, 09:01 UTC≈3,060 views19 reactionsread 28 August 2026

اللهم إنك عفو تُحب العفو فاعفُ عنّا

19

10 May 2026, 06:01 UTC≈3,440 views21 reactionsread 28 August 2026

بِسْمِ اللّهِ الَّذِي لاَ يَضُرُّ مَعَ إسْمِهِ شَىْءٌ في الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيعُ العَلِيم

21

10 May 2026, 03:01 UTC≈3,320 views14 reactionsread 28 August 2026

والْعَصْر إِنَّ الْإِنْسَان لَفِي خُسْر إِلَّا الَّذِينَ آمَنُوا وعَمِلُوا الصَّالِحَات وتَوَاصَوْا بِالْحَقِّ وتَوَاصَوْا بِالصَّبْرِ

14

10 May 2026, 00:01 UTC≈3,210 views16 reactionsread 28 August 2026

استغفر الله و اتوب اليه - استغفر الله و اتوب اليه - استغفر الله و اتوب اليه - استغفر الله و اتوب اليه - استغفر الله و اتوب اليه

16

Showing the 12 most recent of 21 posts we hold for @M_alathe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

حالات واتساب قرآنية ✨ مقاطع دينية 😍
@halat1000 · 34,657
Telegram ranks this channel #6 of 91 here — alongside 90 others — read 2 September 2026
اقرأ التفسير في ٣٠٠ يوم
@TafseerReads · 29,772
Telegram ranks this channel #8 of 83 here — alongside 82 others — read 8 September 2026
ريحها مسك‏
@miskmisk123 · 39,140
Telegram ranks this channel #24 of 73 here — alongside 72 others — read 30 August 2026
تدبر القرآن في ٣٠٠ يوم
@QTAReads · 38,162
Telegram ranks this channel #25 of 87 here — alongside 86 others — read 31 August 2026
الإمام ابن باز
@kibaar_al_ulama · 22,564
Telegram ranks this channel #50 of 98 here — alongside 97 others — read 20 September 2026
سعيد القاضي أبو حاتم
@saidalkady39 · 22,630
Telegram ranks this channel #62 of 93 here — alongside 92 others — read 20 September 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“أذكار الصباح والمساء أدعية” (@M_alathe), 7,366 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/M_alathe.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.