كيف ننصر الأمة؟
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ

Channel
@MShmsDin_T
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,816subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001239960001 |
|---|---|
| Type | Channel |
| Username | @MShmsDin_T |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/MShmsDin_T |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 05:34 | 1,816 | -6 |
| 10 Aug 2026, 03:02 | 1,822 | -3 |
| 7 Aug 2026, 01:13 | 1,825 | -1 |
| 6 Aug 2026, 23:46 | 1,826 | no change |
| 6 Aug 2026, 23:34 | 1,826 | first reading |
20 posts held, back to 18 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 April 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 20 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
كيف ننصر الأمة؟
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
الإشكاليات حول بداية عيد الفطر هذا العام - الشيخ محمد بن شمس الدين
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
عيدكم مبارك - عيد الفطر الخميس 2026
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
ما تحتاج أن تعرفه عن سجود التلاوة - الشيخ محمد بن شمس الدين
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
عيد الحب - الشيخ محمد بن شمس الدين
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
هل يجوز تعلم علم الكلام للرد على أهل البدع؟ قال الإمام الشافعي: «حكمي في أهل الكلام أن يضربوا بالجريد ويطاف بهم في العشائر والقبائل، هذا جزاء من ترك الكتاب والسنة وأخذ في الكلام.» [جامع بيان العلم وفضله (٩٤١/٢)] قال الإمام أحمد: «ما ارتدَى أحد بالكلام فأفلح. وقال: علماء الكلام زنادقة.» [جامع المسائل لابن تيمية (3 /206)]
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
هذا هو الفلاح الحقيقي مجلس حلب - الشيخ محمد بن شمس الدين
Signed أَبُو خُزَيْمَةَ مُحَمَّدُ بْنُ ضِيَاءِ الدِّينِ
الشيخ محمد بن شمس الدين في أرض الشام يتم إغاظة الأشاعرة والمدجنة😁.
Signed مُحَمَّدُ بْنُ ضِيَاءُ الدِّينِ - نُذَّكِر
بيان كذب أبي عمر العابث، ولقاء الشيخ أبي علي الحسني مع الشيخ محمد بن شمس الدين.
Signed مُحَمَّدُ بْنُ ضِيَاءُ الدِّينِ - نُذَّكِر
الشيخ ذو الفقار يبين كذب أبي عمر العابث.
Signed مُحَمَّدُ بْنُ ضِيَاءُ الدِّينِ - نُذَّكِر
"أخلاق المدجنة" - يَا مُبْغِضًا أَهْلَ الحَدِيث وَشَاتِمًا ... أَبْشِرْ بِعَقْدِ وِلَايَةِ الشَّيْطَانِ
Signed مُحَمَّدُ بْنُ ضِيَاءُ الدِّينِ - نُذَّكِر
نونية ابن القيم - الشيخ محمد بن شمس الدين. قال الإمام البخاري: «وَقَالَ حَمَّادُ بْنُ زَيْدٍ: الْقُرْآنُ كَلَامُ اللَّهِ نَزَلَ بِهِ جَبْرَائِيلُ، مَا يُجَادِلُونَ [أي الجهمية] إِلَّا أَنَّهُ لَيْسَ فِي السَّمَاءِ إِلَهٌ» [خلق أفعال العباد للبخاري (10)]
Signed مُحَمَّدُ بْنُ ضِيَاءُ الدِّينِ - نُذَّكِر
Showing the 12 most recent of 20 posts we hold for @MShmsDin_T. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“أرشيف فيديوهات محمد بن شمس الدين” (@MShmsDin_T), 1,816 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/MShmsDin_T.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.