L'Imam Ibn Badis sur la Wèhhêbiyya (wahhabisme!). هذا ما قاله الإمام ابن باديس عن الوهابية.
👍1

Channel
@Linguistiqueetislam
On this record: Topic · Also posting the same content · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,146subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001348527194 |
|---|---|
| Type | Channel |
| Username | @Linguistiqueetislam |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 5 times, most recently 17 September 2026 |
| On Telegram | t.me/Linguistiqueetislam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
This channel’s posts match, word for word or near enough, posts on 3 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 31 Aug 2026, 23:38 | 1,146 | +1 |
| 29 Aug 2026, 02:27 | 1,145 | -1 |
| 23 Aug 2026, 08:24 | 1,146 | -2 |
| 19 Aug 2026, 09:53 | 1,148 | -2 |
| 16 Aug 2026, 05:14 | 1,150 | +2 |
| 12 Aug 2026, 11:54 | 1,148 | +1 |
| 9 Aug 2026, 08:12 | 1,147 | -2 |
| 6 Aug 2026, 09:22 | 1,149 | no change |
| 6 Aug 2026, 04:04 | 1,149 | first reading |
17 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 69.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 16 | 69.6% | |
| ✍ | 7 | 30.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 28 June 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
L'Imam Ibn Badis sur la Wèhhêbiyya (wahhabisme!). هذا ما قاله الإمام ابن باديس عن الوهابية.
👍1
La linguistique pour la prédication islamique pinned a photo
Pour commander ces ouvrages par mail: لاقتناء هذه الكتب، يرجى إرسال رسالة عبر البريد الإلكتروني. [email protected]
Le croyant a besoin de compagnons intelligents et purs, qui ont compris le sens de la vie et ont saisi la raison de leur existence... Quant à ceux qui semblent n'avoir été créés que pour manger, boire et parler... méfie-toi d'eux! Dr Aboû Fahîma 'Abd Ar-Rahmên Ayad .... 📩💬 Pour envoyer vos questions et demandes de consultation liées à la daawa en français, à la linguistique et à la traduction, vous pouvez nous conta…
✍2
File, posted without a caption
La faiblesse lègue l'imitation en héritage L’imitation et la faiblesse font de la simulation sur le puissant un principe fondamental dans toutes les actions. Tel est l'état de notre nation, et c'est ainsi qu'elle subsiste depuis qu'elle a négligé d'examiner les causes de sa faiblesse et de son humiliation. En fait, tout cela dérive d'une seule et même origine : le manque de confiance dans la science et le savoir de…
👍1
File, posted without a caption
👍1
الضعف مُوَرِّث التقليد بدياف التقليد والضعف يجعل محاكاةَ القوي أصلًا في كل أعماله. هذا حال أمتنا، وهكذا هي مُذ أغفلت النظر في أسباب ضعفها وهوانها، وكان ذلك منسحبا إلى أصل واحد: ضعفِ الثقة بما لديهم من علوم السلف؛ فظنوا أن الرجوع إلى الأصل الأول؛ وهو تحكيم الشريعة والاعتزاز بالعروبة والثقافة العربية الأصيلة، أصلٌ بائد؛ لا يذكي النار بعد أن خبت، ولا يعيدها جذوةً كما كانت. وما ذلك إلا خدعةُ المستعمر، غرسها في عقول ا…
✍1
« ... Excepté le temps ; car il est à même de retirer à la peine son effet, à la plaie son mal, et au souvenir son ardeur... Le temps coupe certes le fil du lien ; alors s'éteignent les émois de l'âme... après que l'effet de la bonté est déchu. Or, quiconque rattrape le fil tranchant du temps par la résipiscence ; saura maintenir tendu le lien d'affect et de générosité... » Dr Aboû Fahîma. .... 📩💬 Pour envoyer vos …
✍1
.... 📩💬 Pour envoyer vos questions et demandes de consultation liées à la daawa en français, à la linguistique et à la traduction, vous pouvez nous contacter via WhatsApp : 📲 https://wa.me/+213541437344, ou par mail : [email protected]
👍1
La patience du Prophète, صلى الله عليه وسلم. صبر النبي صلى الله عليه وسلم Cours donné à la Radio Coran d'Algérie en 2009. درس في حصة إذاعية- إذاعة القرآن الكريم-الجزائر-2009. Dr Aboû Fahîma 'Abd Ar-Rahmên Ayad د. أبو فهيمة عبد الرحمن عياد موقع العلم والعمل https://scienceetpratique.com/ https://t.me/scienceetpratique
« Bien des gens croient pouvoir parler de langues sans avoir appris la linguistique. On souhaite que ce recueil leur fasse entrevoir l'extrême complication des faits et leur régularité, mais aussi la multiplicité des influences qui agissent sur les langues. » Antoine Meillet, Linguistique historique et linguistique générale, « Avertissement », 1921. Que penser de ceux qui non parlent des langues mais les manient et …
✍2👍2
Showing the 12 most recent of 17 posts we hold for @Linguistiqueetislam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.
“La linguistique pour la prédication islamique” (@Linguistiqueetislam), 1,146 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/Linguistiqueetislam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.