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Channel
| لـِ يطمئنّ قلبڪِ |
@LYTMAEN
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,499subscribers
+2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001162794264 |
|---|---|
| Type | Channel |
| Username | @LYTMAEN |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/LYTMAEN |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 19:55 | 2,499 | +3 |
| 9 Aug 2026, 02:12 | 2,496 | -1 |
| 8 Aug 2026, 02:20 | 2,497 | first reading |
Engagement
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 11.4%
- avg views ÷ 2,499 subscribers
- Avg views / post
- 286
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (30 July 2026 – 6 August 2026) |
| Views total | 5,720 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 02:20 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 4m 50s
- Average length
- 1m 37s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
🔹️ قال اﻹمام عبدالله بن المبارك -رحمه الله-؛ أصل اثنتين وسبعين هوى أربعة أهواء، فمن هذه اﻷربعة الأهواء تشعبت الاثنان وسبعون هوى: ١- القدريــــــــة ٢- والمرجئـــــة ٣- والش،يع،ـــــة ٤- والخــ،ـــوار،ج.
🔹️ فمـن قدم أبا بكر وعُمر وعُثمان وعليًّا على أصحاب رسول الله ﷺ، ولم يتكلم في الباقين إلا بخير ودعا لهم فقد خرج من التشــ،،ـيع أوله وآخره. 🔹️ ومن قال: اﻹيمان قول وعمل، يزيد وينقص فقد خرج من اﻹرجاء أوله وآخره. 🔹️ ومن قال: الصلاة خلف كل بر وفاجر والجهاد مع كل خليفة ولم ير الخروج على السلطان بالسيف ودعا لهم بالصلاح فقد خرج من قول الخــ،ـوار،ج أوله وآخره. 🔹️ ومن قال: المقادير كلها من الله عز وجل خيرها وشرها يضل من يش…
🌱.
تظل النصيحة الأبدية في طريق الاستقامة: قول النبي ﷺ:_"اتَّقِ اللهَ حيثُما كُنتَ، وأَتبِعِ السَّيِّئةَ الحسَنةَ تَمْحُهَا، وخالِقِ النَّاسَ بخُلُقٍ حَسنٍ."
بُشرررى مُبشرة .. تُبهج القلوب! 🤍🤍 قريبًا «دَوْرَةُ مَفَاتِيحِ العِلْمِ» (النُّسْخَةُ الثَّانِيَةُ) عِلْمِيَّةٌ – شَرْعِيَّةٌ – تَأْسِيسِيَّةٌ – بَنَّاءَةٌ • بمسجد شيخ الإسلام ابن تيمية | بعين زارة. بإشراف شيخنا الفاضل: أبو همام أيوب حمودة -حفظه الله- قريييبًا 15\8\2026 م
🌱.
ليس الخطيب من يجيد وصف الأزمات، ولا من يُحسن استدرارَ العواطف بتعداد المآسي والآلام؛ فإن الناس أدرى بواقعهم، وأبصرُ بما يكتنفهم من ضيقٍ وبلاء... إنما الخطيبُ المصلح هو الذي يحمل إلى القلوب نورَ الوحي، ويهديها إلى سبيل الخلاص، فيُشخِّص الداء على هدي الكتاب والسنة، ويصف الدواء، ويعالج القضايا المظلمة فيبددها بنور الوحي! ومنشأ الغلط ومثاره؛ الابتعاد عن هدي السلف ومنهجهم في الدعوة إلى الله، والانجرار وراء العواطف واللعب…
هذه هي التربية السلفية الصادقة الصافية اللهم ارزقنا من واسع فضلك.
- • قال العلّامة أحمد بن يحيى النّجمي -رحمه الله-: "فالعبادة لا تقوم إلّا على التّوحيد، افتحوا حلقات، وعلِّموا النّشء القرآن، وعلِّموهم التّوحيد، وبيِّنوا لهم عيوب الصّوفية والخرافات، وردّ القرآن على المشركين، وعلّموهم السّيرة النّبوية، وأعطوهم قواعد في المصطلح، وحبّبوا إليهم الحديث، وبيّنوا لهم منزلته، وأنّه المصدر الثّاني للتّشريع الإسلامي، وأنّه هو المبيّن للقرآن. وبغّضوا إليهم البدع من جهمية، واعتزالية، وتشيّع،…
اللهمّ اجعل القرآن العظيم ربيع قلوبنا ونور صدورنا وجلاء أحزاننا وهمومنا.
- • قال رسول الله ﷺ: « .. أن تجعلَ القرآنَ ربيعَ قلبي ونورَ صدري» • قال ابن تيمية -رحمه الله-: " إذا نزل الربيع بأرض أحياها أما النور فإنه ينتشر ضوءه عن محلِّه، فلما كان الصدر حاويًا للقلب جعل الربيع في القلب، والنور في الصدر لانتشاره". - هذا والله من جميل ما قرأت عن شيخ الإسلام رحمه الله، كلام عذب فيه نفع لمن فهمه ولزم الدعاء به! ولا يكون القرآن ربيعًا للقلب ونُورًا للصدر إلا بقراءته والحرص عليه تلاوة وحفظًا …
Showing the 12 most recent of 20 posts we hold for @LYTMAEN. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 283,440 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“| لـِ يطمئنّ قلبڪِ |” (@LYTMAEN), 2,499 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/LYTMAEN.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.